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2
3693-3717

  • گر سخنتان می‏نماید یک نمط ** در اثر مایه‏ی نزاع است و سخط
  • (Even) if your words appear uniform (seem to express an agreement), in effect they are the source of contention and anger.
  • گرمی عاریتی ندهد اثر ** گرمی خاصیتی دارد هنر
  • Borrowed (accidental) heat produces no (essential) effect; natural heat hath (its own) effect.
  • سرکه را گر گرم کردی ز آتش آن ** چون خوری سردی فزاید بی‏گمان‏ 3695
  • If you have made vinegar hot by means of fire, (still) when you drink it, it will undoubtedly increase the coldness (of your constitution),
  • ز انکه آن گرمی او دهلیزی است ** طبع اصلش سردی است و تیزی است‏
  • Because that (artificially produced) heat of it is exotic: its fundamental nature is coldness and tartness.
  • ور بود یخ بسته دوشاب ای پسر ** چون خوری گرمی فزاید در جگر
  • And (on the other hand), though grape-syrup be frozen, my son, it will add heat to the liver when you drink it.
  • پس ریای شیخ به ز اخلاص ماست ** کز بصیرت باشد آن وین از عماست‏
  • Hence the Shaykh's hypocrisy is better than our sincerity, for the former arises from (spiritual) insight, while the latter arises from (spiritual) blindness.
  • از حدیث شیخ جمعیت رسد ** تفرقه آرد دم اهل حسد
  • From the Shaykh's discourse comes union (concord); the words of the corporealists (materialists) bring separation (discord).
  • چون سلیمان کز سوی حضرت بتاخت ** کاو زبان جمله مرغان را شناخت‏ 3700
  • As (for example) Solomon, who sped (on his prophetic mission) from God, and who knew the language of all birds—
  • در زمان عدلش آهو با پلنگ ** انس بگرفت و برون آمد ز جنگ‏
  • In the time of his just sway the deer made friends with the leopard and ceased from war.
  • شد کبوتر ایمن از چنگال باز ** گوسفند از گرگ ناورد احتراز
  • The dove became secure from the talons of the hawk, the sheep took no precaution against the wolf.
  • او میانجی شد میان دشمنان ** اتحادی شد میان پر زنان‏
  • He (Solomon) became an arbitrator between enemies: he became a (means of establishing) oneness between the creatures that fly with wings.
  • تو چو موری بهر دانه می‏دوی ** هین سلیمان جو چه می‏باشی غوی‏
  • Thou art running after grain, like an ant. Hark! seek for Solomon! Why art thou still astray?
  • دانه جو را دانه‏اش دامی شود ** و آن سلیمان جوی را هر دو بود 3705
  • To the seeker of grain his grain becomes a snare, but the seeker of Solomon may have both (Solomon and the grain).
  • مرغ جانها را در این آخر زمان ** نیستشان از همدگر یک دم امان‏
  • In these latter days the soul-birds have no security from each other for a moment;
  • هم سلیمان هست اندر دور ما ** کاو دهد صلح و نماند جور ما
  • (Yet) even in our epoch there is a Solomon who would give (us) peace and not suffer our injustice to continue.
  • قول إن من أمة را یاد گیر ** تا به إلا و خلا فیها نذیر
  • Call to mind (the text), There is no people down to (the words) but in the past a warner dwelt among them.
  • گفت خود خالی نبوده ست امتی ** از خلیفه‏ی حق و صاحب همتی‏
  • God said that verily there has never been a people devoid of a vicar of God and a man of spiritual power;
  • مرغ جانها را چنان یکدل کند ** کز صفاشان بی‏غش و بی‏غل کند 3710
  • And he makes the soul-birds so unanimous that, in respect of sincerity, he purges them of (all) guile and rancour.
  • مشفقان گردند همچون والده ** مسلمون را گفت نفس واحده‏
  • They become (as) kind as a mother: he (Mohammed) said of the Moslems, “(They are as) one soul.”
  • نفس واحد از رسول حق شدند ** ور نه هر یک دشمن مطلق بدند
  • (’Twas) through the Messenger of Allah they became one soul; else, they were absolute enemies, every one (to the other).
  • برخاستن مخالفت و عداوت از میان انصار به برکات رسول صلی الله علیه و آله
  • How dissension and enmity amongst the Ansár were removed by the blessings of the Prophet—may God bless and save him!
  • دو قبیله کاوس و خزرج نام داشت ** یک ز دیگر جان خون آشام داشت‏
  • The two tribes which were named Aws and Khazraj had a blood-thirsty spirit towards each other.
  • کینه‏های کهنه‏شان از مصطفی ** محو شد در نور اسلام و صفا
  • Through (the preaching of) Mustafá (Mohammed) their ancient feuds vanished in the light of Islam and of pureness (of heart).
  • اولا اخوان شدند آن دشمنان ** همچو اعداد عنب در بوستان‏ 3715
  • First, those enemies became brethren like the units of (a bunch of) grapes in the garden;
  • و ز دم المؤمنون إخوة به پند ** در شکستند و تن واحد شدند
  • And (then) at the admonition given in the words, The true believers are brethren, they dissolved (and mingled) and became one body.
  • صورت انگورها اخوان بود ** چون فشردی شیره‏ی واحد شود
  • The appearance of the (clustered) grapes is (that of) brethren: when you squeeze them they become one juice.