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2
3728-3752

  • همچو خاک مفترق در رهگذر ** یک سبوشان کرد دست کوزه‏گر
  • (They were) as dust scattered on the thoroughfare: the hand of the Potter made them one jug.
  • که اتحاد جسمهای آب و طین ** هست ناقص جان نمی‏ماند بدین‏
  • (But the simile fails as applied to souls), for the oneness of bodies (formed) of water and clay is imperfect: the (oneness of) soul is not like this.
  • گر نظایر گویم اینجا در مثال ** فهم را ترسم که آرد اختلال‏ 3730
  • If I should here utter similitudes in comparison (illustration), I fear it might disorder (perplex) the understanding.
  • هم سلیمان هست اکنون لیک ما ** از نشاط دور بینی در عما
  • Even now there exists (a) Solomon, but we are blinded by exulting in (our) farsightedness.
  • دور بینی کور دارد مرد را ** همچو خفته در سرا کور از سرا
  • Far-sightedness keeps a man blind, just as one sleeping in a house is blind to the house.
  • مولعیم اندر سخنهای دقیق ** در گرهها باز کردن ما عشیق‏
  • We are much addicted to subtle discussions, we are exceedingly fond of solving problems;
  • تا گره بندیم و بگشاییم ما ** در شکال و در جواب آیین فزا
  • And to the end that we may tie knots and (then) undo them, (we are) making many rules for (posing and stating) the difficulty and for answering (the questions raised by it),
  • همچو مرغی کاو گشاید بند دام ** گاه بندد تا شود در فن تمام‏ 3735
  • Like a bird which should undo the fastenings of a snare, and tie (them together) at times, in order that it might become perfect in skill:
  • او بود محروم از صحرا و مرج ** عمر او اندر گره کاری است خرج‏
  • It is deprived of the open country and meadowland, its life is spent in dealing with knots;
  • خود زبون او نگردد هیچ دام ** لیک پرش در شکست افتد مدام‏
  • And even (then) the snare is nowise subdued by it, but its wings are always getting broken.
  • با گره کم کوش تا بال و پرت ** نگسلد یک یک از این کر و فرت‏
  • Do not struggle with knots, lest thy wings and feathers be snapped asunder one by one through this vain display (of effort) on thy part.
  • صد هزاران مرغ پرهاشان شکست ** و آن کمین گاه عوارض را نبست‏
  • Myriads of birds have had their wings broken, and have not stopped that calamitous ambuscade (from doing its work).
  • حال ایشان از نبی خوان ای حریص ** نقبوا فیها ببین هل من محیص‏ 3740
  • Read in the Qur’án (concerning) their state, O covetous one: —They explored (and wandered) in them (the lands of the earth); mark (the words), Was there any refuge?
  • از نزاع ترک و رومی و عرب ** حل نشد اشکال انگور و عنب‏
  • The difficulty over angúr and ‘inab was not solved by the contest between the Turk, the Greek, and the Arab.
  • تا سلیمان لسین معنوی ** در نیاید بر نخیزد این دوی‏
  • Until the spiritual Solomon, skilled in tongues, shall intervene, this duality will not disappear.
  • جمله مرغان منازع بازوار ** بشنوید این طبل باز شهریار
  • O all ye wrangling birds, hearken, like the falcon, to this falcon-drum of the King.
  • ز اختلاف خویش سوی اتحاد ** هین ز هر جانب روان گردید شاد
  • Hark, from every quarter set out with joy, (flying away) from your diversity towards oneness.
  • حیث ما کنتم فولوا وجهکم ** نحوه هذا الذی لم ینهکم‏ 3745
  • Wheresoever ye be, turn your faces towards it: this is the thing which He hath not forbidden unto you (at any time).
  • کور مرغانیم و بس ناساختیم ** کان سلیمان را دمی نشناختیم‏
  • Blind birds are we and very inept, in that we have not once recognised that Solomon.
  • همچو جغدان دشمن بازان شدیم ** لاجرم وامانده‏ی ویران شدیم‏
  • Like the owls, we have become hostile to the falcons: consequently we are left behind (to dwell) in the place of ruin.
  • می‏کنیم از غایت جهل و عما ** قصد آزار عزیزان خدا
  • Because of (our) extreme ignorance and blindness we are seeking to hurt those honoured of God.
  • جمع مرغان کز سلیمان روشنند ** پر و بال بی‏گنه کی بر کنند
  • How should the flock of birds which are enlightened by Solomon tear out the wings and plumes of the innocent?
  • بلکه سوی عاجزان چینه کشند ** بی‏خلاف و کینه آن مرغان خوشند 3750
  • Nay, they would bring grain to the helpless ones: gentle are those birds and without pugnacity or hatred.
  • هدهد ایشان پی تقدیس را ** می‏گشاید راه صد بلقیس را
  • Their hoopoe, for the sake of glorifying (Solomon), unfolds the way (towards Him) to a hundred like Bilqís.
  • زاغ ایشان گر به صورت زاغ بود ** باز همت آمد و ما زاغ بود
  • Their crow, (even) if it was a crow in outward aspect, was (really) a falcon in aspiration and (one whose gaze) turned not aside.