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2
3733-3757

  • مولعیم اندر سخنهای دقیق ** در گرهها باز کردن ما عشیق‏
  • We are much addicted to subtle discussions, we are exceedingly fond of solving problems;

  • تا گره بندیم و بگشاییم ما ** در شکال و در جواب آیین فزا
  • And to the end that we may tie knots and (then) undo them, (we are) making many rules for (posing and stating) the difficulty and for answering (the questions raised by it),

  • همچو مرغی کاو گشاید بند دام ** گاه بندد تا شود در فن تمام‏ 3735
  • Like a bird which should undo the fastenings of a snare, and tie (them together) at times, in order that it might become perfect in skill:

  • او بود محروم از صحرا و مرج ** عمر او اندر گره کاری است خرج‏
  • It is deprived of the open country and meadowland, its life is spent in dealing with knots;

  • خود زبون او نگردد هیچ دام ** لیک پرش در شکست افتد مدام‏
  • And even (then) the snare is nowise subdued by it, but its wings are always getting broken.

  • با گره کم کوش تا بال و پرت ** نگسلد یک یک از این کر و فرت‏
  • Do not struggle with knots, lest thy wings and feathers be snapped asunder one by one through this vain display (of effort) on thy part.

  • صد هزاران مرغ پرهاشان شکست ** و آن کمین گاه عوارض را نبست‏
  • Myriads of birds have had their wings broken, and have not stopped that calamitous ambuscade (from doing its work).

  • حال ایشان از نبی خوان ای حریص ** نقبوا فیها ببین هل من محیص‏ 3740
  • Read in the Qur’án (concerning) their state, O covetous one: —They explored (and wandered) in them (the lands of the earth); mark (the words), Was there any refuge?

  • از نزاع ترک و رومی و عرب ** حل نشد اشکال انگور و عنب‏
  • The difficulty over angúr and ‘inab was not solved by the contest between the Turk, the Greek, and the Arab.

  • تا سلیمان لسین معنوی ** در نیاید بر نخیزد این دوی‏
  • Until the spiritual Solomon, skilled in tongues, shall intervene, this duality will not disappear.

  • جمله مرغان منازع بازوار ** بشنوید این طبل باز شهریار
  • O all ye wrangling birds, hearken, like the falcon, to this falcon-drum of the King.

  • ز اختلاف خویش سوی اتحاد ** هین ز هر جانب روان گردید شاد
  • Hark, from every quarter set out with joy, (flying away) from your diversity towards oneness.

  • حیث ما کنتم فولوا وجهکم ** نحوه هذا الذی لم ینهکم‏ 3745
  • Wheresoever ye be, turn your faces towards it: this is the thing which He hath not forbidden unto you (at any time).

  • کور مرغانیم و بس ناساختیم ** کان سلیمان را دمی نشناختیم‏
  • Blind birds are we and very inept, in that we have not once recognised that Solomon.

  • همچو جغدان دشمن بازان شدیم ** لاجرم وامانده‏ی ویران شدیم‏
  • Like the owls, we have become hostile to the falcons: consequently we are left behind (to dwell) in the place of ruin.

  • می‏کنیم از غایت جهل و عما ** قصد آزار عزیزان خدا
  • Because of (our) extreme ignorance and blindness we are seeking to hurt those honoured of God.

  • جمع مرغان کز سلیمان روشنند ** پر و بال بی‏گنه کی بر کنند
  • How should the flock of birds which are enlightened by Solomon tear out the wings and plumes of the innocent?

  • بلکه سوی عاجزان چینه کشند ** بی‏خلاف و کینه آن مرغان خوشند 3750
  • Nay, they would bring grain to the helpless ones: gentle are those birds and without pugnacity or hatred.

  • هدهد ایشان پی تقدیس را ** می‏گشاید راه صد بلقیس را
  • Their hoopoe, for the sake of glorifying (Solomon), unfolds the way (towards Him) to a hundred like Bilqís.

  • زاغ ایشان گر به صورت زاغ بود ** باز همت آمد و ما زاغ بود
  • Their crow, (even) if it was a crow in outward aspect, was (really) a falcon in aspiration and (one whose gaze) turned not aside.

  • لکلک ایشان که لک لک می‏زند ** آتش توحید در شک می‏زند
  • Their stork, which cries lak lak, casts upon doubt (and disbelief) the fire of the profession of Unity;

  • و آن کبوترشان ز بازان نشکهد ** باز سر پیش کبوترشان نهد
  • And their dove is not scared by hawks: the hawk lays his head (in homage) before their dove.

  • بلبل ایشان که حالت آرد او ** در درون خویش گلشن دارد او 3755
  • Their nightingale, which throws thee into ecstasy, hath the rose-garden in its heart.

  • طوطی ایشان ز قند آزاد بود ** کز درون قند ابد رویش نمود
  • Their parrot was (always) independent of sugar, for the sugar of everlastingness showed its face (was revealed) to it from within.

  • پای طاوسان ایشان در نظر ** بهتر از طاوس پران دگر
  • The feet of their peacocks are fairer to see than (all) others in peacock's plumage.