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نه تو گویی هم بگوش خویشتن ** نه من ونه غیرمن ای هم تو من
- Nay, thou wilt tell it even to thine own ear—neither I nor another than I (will tell it thee), O thou that art even I—
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همچو آن وقتی که خواب اندر روی ** تو ز پیش خود به پیش خود شوی 1300
- Just as, when thou fallest asleep, thou goest from the presence of thyself into the presence of thyself:
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بشنوی از خویش و پنداری فلان ** با تو اندر خواب گفتست آن نهان
- Thou hearest from thyself, and deemest that such or such a one has secretly told thee in the dream that (which thou hast heard).
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تو یکی تو نیستی ای خوش رفیق ** بلک گردونی ودریای عمیق
- Thou art not a single “thou,” O good comrade; nay, thou art the sky and the deep sea.
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آن تو زفتت که آن نهصدتوست ** قلزمست وغرقه گاه صد توست
- Thy mighty “Thou,” which is nine hundredfold, is the ocean and the drowning-place of a hundred “thou's.”
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خود چه جای حد بیداریست و خواب ** دم مزن والله اعلم بالصواب
- Indeed, what occasion (is there) for the terms wakefulness and sleep? Do not speak, for God knoweth best what is right.
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دم مزن تا بشنوی از دم ز نان ** آنچ نامد در زبان و در بیان 1305
- Do not speak, so that thou mayst hear from the Speakers that which came not into utterance or into explanation.
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دم مزن تا بشنوی زان آفتاب ** آنچ نامد درکتاب و در خطاب
- Do not speak, so that thou mayst hear from the Sun that which came not into book or into allocution.
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دم مزن تا دم زند بهر تو روح ** آشنا بگذار در کشتی نوح
- Do not speak, so that the Spirit may speak for thee: in the ark of Noah leave off swimming!
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همچو کنعان کشنا میکرد او ** که نخواهم کشتی نوح عدو
- (Be not) like Canaan, who was swimming and saying, “I do not want the ark of Noah, (who is) my enemy.”
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هی بیا در کشتی بابا نشین ** تا نگردی غرق طوفان ای مهین
- (Noah said), “Hey, come and sit in thy father's ark, that thou mayst not be drowned in the Flood, O despicable one!”
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گفت نه من آشنا آموختم ** من بجز شمع تو شمع افروختم 1310
- He answered, “Nay, I have learned to swim: I have lighted a candle other than thy candle.”
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هین مکن کین موج طوفان بلاست ** دست و پا و آشنا امروز لاست
- (Noah said), “Beware! Do it not, for these waves are the Flood of tribulation; to-day hand and foot and swimming are naught.
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باد قهرست و بلای شمع کش ** جز که شمع حق نمیپاید خمش
- ’Tis the wind of vengeance and the woe that extinguishes the candle (of contrivance). No candle but God's is enduring. Be silent!”
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گفت نه رفتم برآن کوه بلند ** عاصمست آن که مرا از هر گزند
- He said, “Nay, I will go up that high mountain: that mountain will protect me from every hurt.”
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هین مکن که کوه کاهست این زمان ** جز حبیب خویش را ندهد امان
- (Noah said), “Beware! Do it not, for at this time the mountain is (but) a straw. He giveth safety to none except His beloved.”
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گفت من کی پند تو بشنودهام ** که طمع کردی که من زین دودهام 1315
- He answered, “When have I listened to thy advice, that thou shouldst hope (as thou didst) that I am of this family?
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خوش نیامد گفت تو هرگز مرا ** من بریام از تو در هر دو سرا
- Thy words were never pleasing to me: I am quit of thee in both worlds.”
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هین مکن بابا که روز ناز نیست ** مر خدا را خویش وانباز نیست
- (Noah said), “Beware, bábá, do it not, for (this) is not the day for disdain. God hath no kinship or partner.
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تا کنون کردی واین دم نازکیست ** اندرین درگاه گیرا ناز کیست
- Until now thou hast shown (disdain), and at this moment there is disdain (on the part of God): whose disdain is of any effect in this Court?
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لم یلد لم یولدست او از قدم ** نه پدر دارد نه فرزند و نه عم
- From eternity He is (the One that) begetteth not, nor is He begotten: He hath neither father nor son nor uncle.
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ناز فرزندان کجا خواهد کشید ** ناز بابایان کجا خواهد شنید 1320
- How will He suffer the disdain of sons? How will He hearken to the disdain of fathers?
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نیستم مولود پیراکم بناز ** نیستم والد جوانا کم گراز
- (God saith), ‘I am not begotten: O old man, do not be proud. I am not a begetter: O youth, do not strut.
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نیستم شوهر نیم من شهوتی ** ناز را بگذار اینجا ای ستی
- I am not a husband, I am not connected with lust: here, O lady, leave off being disdainful.’
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جز خضوع و بندگی و اضطرار ** اندرین حضرت ندارد اعتبار
- Excepting humility and slavishness and utter helplessness, naught hath consideration in this Presence.”