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باد قهرست و بلای شمع کش ** جز که شمع حق نمیپاید خمش
- ’Tis the wind of vengeance and the woe that extinguishes the candle (of contrivance). No candle but God's is enduring. Be silent!”
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گفت نه رفتم برآن کوه بلند ** عاصمست آن که مرا از هر گزند
- He said, “Nay, I will go up that high mountain: that mountain will protect me from every hurt.”
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هین مکن که کوه کاهست این زمان ** جز حبیب خویش را ندهد امان
- (Noah said), “Beware! Do it not, for at this time the mountain is (but) a straw. He giveth safety to none except His beloved.”
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گفت من کی پند تو بشنودهام ** که طمع کردی که من زین دودهام 1315
- He answered, “When have I listened to thy advice, that thou shouldst hope (as thou didst) that I am of this family?
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خوش نیامد گفت تو هرگز مرا ** من بریام از تو در هر دو سرا
- Thy words were never pleasing to me: I am quit of thee in both worlds.”
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هین مکن بابا که روز ناز نیست ** مر خدا را خویش وانباز نیست
- (Noah said), “Beware, bábá, do it not, for (this) is not the day for disdain. God hath no kinship or partner.
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تا کنون کردی واین دم نازکیست ** اندرین درگاه گیرا ناز کیست
- Until now thou hast shown (disdain), and at this moment there is disdain (on the part of God): whose disdain is of any effect in this Court?
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لم یلد لم یولدست او از قدم ** نه پدر دارد نه فرزند و نه عم
- From eternity He is (the One that) begetteth not, nor is He begotten: He hath neither father nor son nor uncle.
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ناز فرزندان کجا خواهد کشید ** ناز بابایان کجا خواهد شنید 1320
- How will He suffer the disdain of sons? How will He hearken to the disdain of fathers?
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نیستم مولود پیراکم بناز ** نیستم والد جوانا کم گراز
- (God saith), ‘I am not begotten: O old man, do not be proud. I am not a begetter: O youth, do not strut.
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نیستم شوهر نیم من شهوتی ** ناز را بگذار اینجا ای ستی
- I am not a husband, I am not connected with lust: here, O lady, leave off being disdainful.’
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جز خضوع و بندگی و اضطرار ** اندرین حضرت ندارد اعتبار
- Excepting humility and slavishness and utter helplessness, naught hath consideration in this Presence.”
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گفت بابا سالها این گفتهای ** باز میگویی بجهل آشفتهای
- He (Canaan) said, “Father, for years thou hast said this; (now) thou art saying (it) again: thou art deranged with folly.
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چند ازینها گفتهای با هرکسی ** تا جواب سرد بشنودی بسی 1325
- How many of these things hast thou said to every one, so that oftentimes thou hast heard a cold (rough) answer!
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این دم سرد تو در گوشم نرفت ** خاصه اکنون که شدم دانا و زفت
- This cold breath (tiresome discourse) of thine did not enter my ear, (nor will it), especially now when I have become wise and strong.”
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گفت بابا چه زیان دارد اگر ** بشنوی یکبار تو پند پدر
- He (Noah) said, “Bábá, what harm will it do if thou listen once to the advice of thy father?”
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همچنین میگفت او پند لطیف ** همچنان میگفت او دفع عنیف
- On this wise was he (Noah) speaking kindly counsel, and on that wise was he (Canaan) uttering harsh refusal.
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نه پدر از نصح کنعان سیر شد ** نه دمی در گوش آن ادبیر شد
- Neither did the father become weary of admonishing Canaan, nor did a single breath (word) enter the ear of that graceless man.
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اندرین گفتن بدند و موج تیز ** بر سر کنعان زد وشد ریز ریز 1330
- They were (engaged) in this talk when a fierce billow dashed upon Canaan's head, and he was shivered to fragments.
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نوح گفت ای پادشاه بردبار ** مر مرا خر مرد و سیلت برد بار
- Noah said, “O long-suffering King, my ass is dead, and Thy Flood hath carried away the load.
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وعده کردی مر مرا تو بارها ** که بیابد اهلت از طوفان رها
- Many times Thou didst promise me, saying, ‘Thy family shall be saved from the Deluge.’
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دل نهادم بر امیدت من سلیم ** پس چرا بربود سیل از من گلیم
- I (in) simple (faith) fixed my heart on hope of Thee: why, then, has the Flood swept my garment away from me?”
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گفت او از اهل و خویشانت نبود ** خود ندیدی تو سپیدی او کبود
- He (God) said, “He was not of thy family and kinsfolk: didst not thou thyself see (that) thou art white, he blue?”
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چونک دندان تو کرمش در فتاد ** نیست دندان بر کنش ای اوستاد 1335
- When the worm (of decay) has fallen upon thy tooth, it is not a tooth (any more): tear it out, O master.
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تا که باقی تن نگردد زار ازو ** گرچه بود آن تو شو بیزار ازو
- In order that the rest of thy body may not be made miserable by it, become quit of it, although it was (once) thine.