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نوح گفت ای پادشاه بردبار ** مر مرا خر مرد و سیلت برد بار
- Noah said, “O long-suffering King, my ass is dead, and Thy Flood hath carried away the load.
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وعده کردی مر مرا تو بارها ** که بیابد اهلت از طوفان رها
- Many times Thou didst promise me, saying, ‘Thy family shall be saved from the Deluge.’
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دل نهادم بر امیدت من سلیم ** پس چرا بربود سیل از من گلیم
- I (in) simple (faith) fixed my heart on hope of Thee: why, then, has the Flood swept my garment away from me?”
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گفت او از اهل و خویشانت نبود ** خود ندیدی تو سپیدی او کبود
- He (God) said, “He was not of thy family and kinsfolk: didst not thou thyself see (that) thou art white, he blue?”
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چونک دندان تو کرمش در فتاد ** نیست دندان بر کنش ای اوستاد 1335
- When the worm (of decay) has fallen upon thy tooth, it is not a tooth (any more): tear it out, O master.
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تا که باقی تن نگردد زار ازو ** گرچه بود آن تو شو بیزار ازو
- In order that the rest of thy body may not be made miserable by it, become quit of it, although it was (once) thine.
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گفت بیزارم ز غیر ذات تو ** غیر نبود آنک او شد مات تو
- He (Noah) said, “I am quit of aught other than Thy Essence; he that has died in Thee is not other (than Thou).
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تو همی دانی که چونم با تو من ** بیست چندانم که با باران چمن
- Thou knowest how I am to Thee: I am (to Thee) as the orchard to the rain, and twenty times as much—
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زنده از تو شاد از تو عایلی ** مغتذی بی واسطه و بی حایلی
- Living by Thee, rejoicing because of Thee, a pauper receiving sustenance without any medium or intervention;
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متصل نه منفصل نه ای کمال ** بلک بی چون و چگونه و اعتلال 1340
- Not united, not separated, O Perfection; nay, devoid of quality or description or causation.
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ماهیانیم و تو دریای حیات ** زندهایم از لطفت ای نیکو صفات
- We are the fishes, and Thou the Sea of Life: we live by Thy favour, O Thou whose attributes are excellent.
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تو نگنجی در کنار فکرتی ** نی به معلولی قرین چون علتی
- Thou art not contained in the bosom of any thought, nor art Thou joined with the effect, as a cause.
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پیش ازین طوفان و بعد این مرا ** تو مخاطب بودهای در ماجرا
- Before this Flood and after it, Thou hast been the object of my address in (every) colloquy.
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با تو میگفتم نه با ایشان سخن ** ای سخنبخش نو و آن کهن
- I was speaking with Thee, not with them, O Thou that art the Giver of speech (both) newly and of old.
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نه که عاشق روز و شب گوید سخن ** گاه با اطلال و گاهی با دمن 1345
- Is it not the case that the lover, day and night, converses now with the ruins (of the beloved's abode), now with the traces (of her habitation)?
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روی با اطلال کرده ظاهرا ** او کرا میگوید آن مدحت کرا
- To outward seeming, he has turned his face towards the ruins, (but) to whom is he (really) saying that song of praise, to whom?
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شکر طوفان را کنون بگماشتی ** واسطهی اطلال را بر داشتی
- Thanks (be to Thee)! Now Thou hast let loose the Flood and removed the ruins which stood between (me and Thee).
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زانک اطلال لیم و بد بدند ** نه ندایی نه صدایی میزدند
- (I thank Thee) because they were vile and evil ruins, uttering neither a cry nor an echo.
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من چنان اطلال خواهم در خطاب ** کز صدا چون کوه واگوید جواب
- I desire such ruins to speak with as answer back, like the mountain, by an echo,
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تا مثنا بشنوم من نام تو ** عاشقم برنام جان آرام تو 1350
- So that I may hear Thy name redoubled, (for) I am in love with Thy soul-soothing name.
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هرنبی زان دوست دارد کوه را ** تا مثنا بشنود نام ترا
- That is why every prophet holds the mountains dear: (’tis) that he may hear Thy name redoubled.
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آن که پست مثال سنگ لاخ ** موش را شاید نه ما را در مناخ
- That low mountain, resembling stony ground, is suitable for a mouse, not for us, as a resting-place.
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من بگویم او نگردد یار من ** بی صدا ماند دم گفتار من
- (When) I speak, it does not join with me: the breath of my speech remains without (any) echo.
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با زمین آن به که هموارش کنی ** نیست همدم با قدم یارش کنی
- ’Tis better that thou level it with the earth; it is not in accord with thy breath (voice): thou shouldst join it with thy foot.”
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گفت ای نوح ار تو خواهی جمله را ** حشر گردانم بر آرم از ثری 1355
- He (God) said, “O Noah, if thou desire, I will assemble them all and raise them from (their graves in) the earth.