من ز حق در خواستم کای مستعان ** بر قرائت من حریصم همچو جان
I begged of God, crying, ‘O Thou whose help is sought, I am (as) covetous of reading the Book as (I am) of life.
نیستم حافظ مرا نوری بده ** در دو دیده وقت خواندن بی‌گره
I do not know it by heart: at the time of reading it, bestow on my two eyes an untroubled light.
باز ده دو دیده‌ام را آن زمان ** که بگیرم مصحف و خوانم عیان
Give me back my eyes at that moment, so that I may take the Book and read it plain.’
آمد از حضرت ندا کای مرد کار ** ای بهر رنجی به ما اومیدوار1865
From the Divine Presence came the cry (in response): ‘O man of (devotional) work, O thou that hast hope of Me in every grief,
حسن ظنست و امیدی خوش ترا ** که ترا گوید بهر دم برتر آ
Thou hast the good thought (of Me) and the fair hope that at each moment bids thee mount higher.
هر زمان که قصد خواندن باشدت ** یا ز مصحفها قرائت بایدت
Whensoever thou intendest to read (the Qur’án) or wantest the lection from (different) copies,
من در آن دم وا دهم چشم ترا ** تا فرو خوانی معظم جوهرا
At that moment I will restore thine eye, in order that thou mayst read, O venerable being.’
همچنان کرد و هر آنگاهی که من ** وا گشایم مصحف اندر خواندن
Even so He did, and whenever I open the Book to read,
آن خبیری که نشد غافل ز کار ** آن گرامی پادشاه و کردگار1870
That all-knowing One who never becomes forgetful of His work, that honoured Sovereign and Maker,
باز بخشد بینشم آن شاه فرد ** در زمان همچون چراغ شب‌نورد
That incomparable King at once gives my sight back to me, like a lamp that makes an end of the (darkness of) night.”
زین سبب نبود ولی را اعتراض ** هرچه بستاند فرستد اعتیاض
On this account the saint has no objection (to raise against the Divine ordainment): whatsoever He (God) takes away, He sends compensation.
گر بسوزد باغت انگورت دهد ** در میان ماتمی سورت دهد
If He burn your vineyard, He will give you grapes; in the midst of mourning He will give you festivity.
آن شل بی‌دست را دستی دهد ** کان غمها را دل مستی دهد
To the handless paralytic He gives a hand, to the (person who is a) mine of grief He gives the (joyous) heart of an intoxicated one.
لا نسلم و اعتراض از ما برفت ** چون عوض می‌آید از مفقود زفت1875
(The feeling denoted by the words) “We will not submit” and (the desire to raise) objection have gone from us (saints), since there is coming a great recompense for what has been lost.
چونک بی آتش مرا گرمی رسد ** راضیم گر آتشش ما را کشد
Inasmuch as heat comes to me without fire, I am content if His fire kill me.
بی چراغی چون دهد او روشنی ** گر چراغت شد چه افغان می‌کنی
Inasmuch as He gives light without, any lamp—if your lamp is gone, why are you lamenting?
صفت بعضی اولیا کی راضی‌اند باحکام و لابه نکنند کی این حکم را بگردان
Description of some saints who are content with the (Divine) ordainments and do not beseech (God) to change this decree.
بشنو اکنون قصه‌ی آن ره‌روان ** که ندارند اعتراضی در جهان
Now listen to a story of those travellers on the Way who have no objection in the world.
ز اولیا اهل دعا خود دیگرند ** که همی‌دوزند و گاهی می‌درند
Those of the saints who make invocation are in sooth different (from these travellers): sometimes they sew and sometimes they tear.
قوم دیگر می‌شناسم ز اولیا ** که دهانشان بسته باشد از دعا1880
I know another class of saints whose mouths are closed to invocation.
از رضا که هست رام آن کرام ** جستن دفع قضاشان شد حرام
Because of the content (quietism) that is subservient to (possessed by) those noble ones, it has become unlawful for them to seek to avert Destiny.
در قضا ذوقی همی‌بینند خاص ** کفرشان آید طلب کردن خلاص
In (submitting to) Destiny they experience a peculiar delight: it would be (an act of) infidelity for them to crave release.
حسن ظنی بر دل ایشان گشود ** که نپوشند از عمی جامه‌ی کبود
He (God) hath revealed to their hearts such a good opinion (of Him) that they do not put on the blue garb (of mourning) on account of any sorrow.
سال کردن بهلول آن درویش را
How Buhlúl questioned a certain dervish.
گفت بهلول آن یکی درویش را ** چونی ای درویش واقف کن مرا
Buhlúl said to a certain dervish, “How art thou, O dervish? Inform me.”
گفت چون باشد کسی که جاودان ** بر مراد او رود کار جهان1885
He said, “How should that one be, according to whose desire the work of the world goes on?—
سیل و جوها بر مراد او روند ** اختران زان سان که خواهد آن شوند
According to whose desire the torrents and rivers flow, and the stars move in such wise as he wills;