English    Türkçe    فارسی   

3
1871-1895

  • باز بخشد بینشم آن شاه فرد ** در زمان همچون چراغ شب‌نورد
  • That incomparable King at once gives my sight back to me, like a lamp that makes an end of the (darkness of) night.”

  • زین سبب نبود ولی را اعتراض ** هرچه بستاند فرستد اعتیاض
  • On this account the saint has no objection (to raise against the Divine ordainment): whatsoever He (God) takes away, He sends compensation.

  • گر بسوزد باغت انگورت دهد ** در میان ماتمی سورت دهد
  • If He burn your vineyard, He will give you grapes; in the midst of mourning He will give you festivity.

  • آن شل بی‌دست را دستی دهد ** کان غمها را دل مستی دهد
  • To the handless paralytic He gives a hand, to the (person who is a) mine of grief He gives the (joyous) heart of an intoxicated one.

  • لا نسلم و اعتراض از ما برفت ** چون عوض می‌آید از مفقود زفت 1875
  • (The feeling denoted by the words) “We will not submit” and (the desire to raise) objection have gone from us (saints), since there is coming a great recompense for what has been lost.

  • چونک بی آتش مرا گرمی رسد ** راضیم گر آتشش ما را کشد
  • Inasmuch as heat comes to me without fire, I am content if His fire kill me.

  • بی چراغی چون دهد او روشنی ** گر چراغت شد چه افغان می‌کنی
  • Inasmuch as He gives light without, any lamp—if your lamp is gone, why are you lamenting?

  • صفت بعضی اولیا کی راضی‌اند باحکام و لابه نکنند کی این حکم را بگردان
  • Description of some saints who are content with the (Divine) ordainments and do not beseech (God) to change this decree.

  • بشنو اکنون قصه‌ی آن ره‌روان ** که ندارند اعتراضی در جهان
  • Now listen to a story of those travellers on the Way who have no objection in the world.

  • ز اولیا اهل دعا خود دیگرند ** که همی‌دوزند و گاهی می‌درند
  • Those of the saints who make invocation are in sooth different (from these travellers): sometimes they sew and sometimes they tear.

  • قوم دیگر می‌شناسم ز اولیا ** که دهانشان بسته باشد از دعا 1880
  • I know another class of saints whose mouths are closed to invocation.

  • از رضا که هست رام آن کرام ** جستن دفع قضاشان شد حرام
  • Because of the content (quietism) that is subservient to (possessed by) those noble ones, it has become unlawful for them to seek to avert Destiny.

  • در قضا ذوقی همی‌بینند خاص ** کفرشان آید طلب کردن خلاص
  • In (submitting to) Destiny they experience a peculiar delight: it would be (an act of) infidelity for them to crave release.

  • حسن ظنی بر دل ایشان گشود ** که نپوشند از عمی جامه‌ی کبود
  • He (God) hath revealed to their hearts such a good opinion (of Him) that they do not put on the blue garb (of mourning) on account of any sorrow.

  • سال کردن بهلول آن درویش را
  • How Buhlúl questioned a certain dervish.

  • گفت بهلول آن یکی درویش را ** چونی ای درویش واقف کن مرا
  • Buhlúl said to a certain dervish, “How art thou, O dervish? Inform me.”

  • گفت چون باشد کسی که جاودان ** بر مراد او رود کار جهان 1885
  • He said, “How should that one be, according to whose desire the work of the world goes on?—

  • سیل و جوها بر مراد او روند ** اختران زان سان که خواهد آن شوند
  • According to whose desire the torrents and rivers flow, and the stars move in such wise as he wills;

  • زندگی و مرگ سرهنگان او ** بر مراد او روانه کو بکو
  • And Life and Death are his officers, going to and fro according to his desire.

  • هر کجا خواهد فرستد تعزیت ** هر کجا خواهد ببخشد تهنیت
  • He sends (what entails) condolence wheresoever he will; he bestows (what entails) felicitation wheresoever he will.

  • سالکان راه هم بر گام او ** ماندگان از راه هم در دام او
  • The travellers on the Way (go) according to his pleasure; they that have lost the Way (are fallen) in his snare.

  • هیچ دندانی نخندد در جهان ** بی رضا و امر آن فرمان‌روان 1890
  • No tooth flashes with laughter in the world without the approval and command of that imperial personage.”

  • گفت ای شه راست گفتی همچنین ** در فر و سیمای تو پیداست این
  • He (Buhlúl) said, “O King, thou hast spoken truly: ’tis even so: this is manifest in thy (spiritual) radiance and (glorious) aspect.

  • این و صد چندینی ای صادق ولیک ** شرح کن این را بیان کن نیک نیک
  • Thou art this and a hundred times as much, O veracious one; but expound this (mystery) and explain it very well,

  • آنچنانک فاضل و مرد فضول ** چون به گوش او رسد آرد قبول
  • In such fashion that (both) the virtuous (wise) and the man given to vanity (folly) may assent when it comes to their ears.

  • آنچنانش شرح کن اندر کلام ** که از آن هم بهره یابد عقل عام
  • Expound it in thy discourse in such a way that the understanding of the vulgar may profit thereby.”

  • ناطق کامل چو خوان‌پاشی بود ** خوانش بر هر گونه‌ی آشی بود 1895
  • The perfect speaker is like one who distributes trays of viands, and on whose table is every sort of food,