ورنه لا عین رات چه جای باغ ** گفت نور غیب را یزدان چراغ
Otherwise, (it is that which) no eye hath beheld: what place is there for (how is it proper to speak of) a garden? (Yet the term “garden” may be applied to it): God hath called the Light of the Unseen “a lamp.”
مثل نبود آن مثال آن بود ** تا برد بوی آنک او حیران بود
’Tis not a comparison, ’tis a parable thereof, (which is used) in order that he who is bewildered may get a scent (of the reality).
حاصل آن زن دید آن را مست شد ** زان تجلی آن ضعیف از دست شد
In short, the woman saw that (Bounty) and became intoxicated: at that revelation the weak (creature) fell into an ecstasy.
دید در قصری نبشته نام خویش ** آن خود دانستش آن محبوب‌کیش
She saw her name written on a palace: she who was of goodly belief knew that it (the palace) belonged to her.
بعد از آن گفتند کین نعمت وراست ** کو بجان بازی بجز صادق نخاست3410
After that, they said (to her), “This Bounty is for him who has risen up with constant sincerity in self-devotion.
خدمت بسیار می‌بایست کرد ** مر ترا تا بر خوری زین چاشت‌خورد
Thou must needs have done much service (to God), in order that thou might’st partake of this repast;
چون تو کاهل بودی اندر التجا ** آن مصیبتها عوض دادت خدا
(Hence), as thou wert remiss in taking refuge (with God), God gave thee those afflictions instead.”
گفت یا رب تا به صد سال و فزون ** این چنینم ده بریز از من تو خون
“O Lord,” cried she, “give me such-like (afflictions) for a hundred years and more! Do Thou shed my blood!”
اندر آن باغ او چو آمد پیش پیش ** دید در وی جمله فرزندان خویش
When she advanced into that garden, she saw there all her children.
گفت از من کم شد از تو گم نشد ** بی دو چشم غیب کس مردم نشد3415
She said, “They were lost to me, (but) they were not lost to Thee.” Without (possessing) the two eyes of the Unseen, no one becomes the Man (pupil of the eye).
تو نکردی فصد و از بینی دوید ** خون افزون تا ز تب جانت رهید
You did not let blood (by cupping), and (therefore) the superfluous blood ran from your nose, to the end that your life might be saved from fever.
مغز هر میوه بهست از پوستش ** پوست دان تن را و مغز آن دوستش
The core of every fruit is better than its rind: deem the body to be the rind, and its friend (the spirit) to be the core.
مغز نغزی دارد آخر آدمی ** یکدمی آن را طلب گر زان دمی
After all, Man has a goodly core: seek it for one moment, if you are of (if you belong to those inspired by) that (Divine) breath.
در آمدن حمزه رضی الله عنه در جنگ بی زره
How Hamza, may God be well-pleased with him, came to battle without a coat of mail.
اندر آخر حمزه چون در صف شدی ** بی زره سرمست در غزو آمدی
Whenever at the end (of his life) Hamza went into the ranks (on the battlefield), he would enter the fray (like one) intoxicated, without a coat of mail.
سینه باز و تن برهنه پیش پیش ** در فکندی در صف شمشیر خویش3420
Advancing with open breast and naked body, he would throw himself into the sword-bearing ranks.
خلق پرسیدند کای عم رسول ** ای هزبر صف‌شکن شاه فحول
The people asked him, saying, “O uncle of the Prophet, O Lion that breakest the ranks (of the foemen), O prince of the champions,
نه تو لا تلقوا بایدیکم الی ** تهلکه خواندی ز پیغام خدا
Hast not thou read in the Message of God (theQur’án) ‘Do not cast yourselves with your own hands into destruction’?
پس چرا تو خویش را در تهلکه ** می در اندازی چنین در معرکه
Then why art thou casting thyself thus into destruction on the field of battle?
چون جوان بودی و زفت و سخت‌زه ** تو نمی‌رفتی سوی صف بی زره
When thou wert young and robust and strongly-knit, thou didst not go into the battle-line without a coat of mail.
چون شدی پیر و ضعیف و منحنی ** پرده‌های لا ابالی می‌زنی3425
Now that thou hast become old and infirm and bent, thou art knocking at the curtains (doors) of recklessness,
لا ابالی‌وار با تیغ و سنان ** می‌نمایی دار و گیر و امتحان
And with sword and spear, like one who recks of naught, thou art grappling and struggling and making trial (of thyself).
تیغ حرمت می‌ندارد پیر را ** کی بود تمییز تیغ و تیر را
The sword hath no respect for the old: how should sword and arrow possess discernment?”
زین نسق غمخوارگان بی‌خبر ** پند می‌دادند او را از غیر
In this manner were the ignorant sympathisers giving him counsel zealously.
جواب حمزه مر خلق را
The reply of Hamza to the people.
گفت حمزه چونک بودم من جوان ** مرگ می‌دیدم وداع این جهان
Hamza said, “When I was young, I used to regard farewell to this world as death.
سوی مردن کس برغبت کی رود ** پیش اژدرها برهنه کی شود3430
How should any one go to death eagerly? How should he come naked (unarmed) to meet the dragon?