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3
4375-4399

  • این چو سازنده ولی سوزنده‌ای ** و آن گه وصلت دل افروزنده‌ای 4375
  • The former is like a complaisant (friend), but it is a burner, while that (other) is an illuminator of the heart at the moment of union.

  • شکل شعله‌ی نور پاک سازوار ** حاضران را نور و دوران را چو نار
  • To those present (with God) the appearance of the spark of pure and worthy Light is luminous, while to those far (from God) it is like fire.

  • ملاقات آن عاشق با صدر جهان
  • The meeting of the lover with the Sadr-i Jahán.

  • آن بخاری نیز خود بر شمع زد ** گشته بود از عشقش آسان آن کبد
  • The man of Bukhárá also cast himself upon candle: because of his passion that suffering had become easy to him.

  • آه سوزانش سوی گردون شده ** در دل صدر جهان مهر آمده
  • His burning sighs went up to heaven: kindness (for him) came into the heart of the Sadr-i Jahán,

  • گفته با خود در سحرگه کای احد ** حال آن آواره‌ی ما چون بود
  • (Who) said, (communing) with himself at dawn, “O (Thou who art) One, how fareth that distraught wanderer of Ours?

  • او گناهی کرد و ما دیدیم لیک ** رحمت ما را نمی‌دانست نیک 4380
  • He committed a sin, and We saw (it), but he was not well acquainted with Our mercy.

  • خاطر مجرم ز ما ترسان شود ** لیک صد اومید در ترسش بود
  • The sinner’s heart becomes afraid of Us, but in his fear there are a hundred hopes.

  • من بترسانم وقیح یاوه را ** آنک ترسد من چه ترسانم ورا
  • I frighten the impudent man who has lost the (right) way: why should I frighten him who is afraid?

  • بهر دیگ سرد آذر می‌رود ** نه بدان کز جوش از سر می‌رود
  • Fire is used for the cold pot, not for that (pot) which is boiling over.

  • آمنان را من بترسانم به علم ** خایفان را ترس بردارم به حلم
  • I frighten the unafraid by (My) knowledge; I take away the fear of the afraid by (My) clemency.

  • پاره‌دوزم پاره در موضع نهم ** هر کسی را شربت اندر خور دهم 4385
  • I am a patcher: I put the patch in (its proper) place; I give drink to every one in due measure.”

  • هست سر مرد چون بیخ درخت ** زان بروید برگهاش از چوب سخت
  • A man’s inmost consciousness is like the root of a tree; hence his leaves grow from the hard wood.

  • درخور آن بیخ رسته برگها ** در درخت و در نفوس و در نهی
  • The leaves grow according to the root, in the tree and in souls and in minds.

  • برفلک پرهاست ز اشجار وفا ** اصلها ثابت و فرعه فی السما
  • From the trees of faithfulness there are wings (that soar) to heaven its root is fast (in the earth), and its branch is in the sky.

  • چون برست از عشق پر بر آسمان ** چون نروید در دل صدر جهان
  • Since through love grew the wing (that soars) to heaven, how should it not grow in the heart of the Sadr-i Jahán?

  • موج می‌زد در دلش عفو گنه ** که ز هر دل تا دل آمد روزنه 4390
  • Forgiveness of the sin was surging in his heart, for as much as there is a window from each heart to (every other) heart;

  • که ز دل تا دل یقین روزن بود ** نه جدا و دور چون دو تن بود
  • For assuredly there is a window from heart to heart: they are not separate and far (from each other), like two bodies.

  • متصل نبود سفال دو چراغ ** نورشان ممزوج باشد در مساغ
  • The earthenware (basins) of two lamps are not joined, but their light is mingled in (its) passage.

  • هیچ عاشق خود نباشد وصل‌جو ** که نه معشوقش بود جویای او
  • No lover, in sooth, is seeking union without his loved one seeking him;

  • لیک عشق عاشقان تن زه کند ** عشق معشوقان خوش و فربه کند
  • But the love of lovers makes the body (thin as) a bowstring, (while) the love of loved ones makes it comely and fat.

  • چون درین دل برق مهر دوست جست ** اندر آن دل دوستی می‌دان که هست 4395
  • When the lightning of love for the beloved has shot into this heart, know that there is love in that heart.

  • در دل تو مهر حق چون شد دوتو ** هست حق را بی گمانی مهر تو
  • When love for God has been doubled in thy heart, without any doubt God hath love for thee.

  • هیچ بانگ کف زدن ناید بدر ** از یکی دست تو بی دستی دگر
  • No sound of clapping comes forth from one hand of thine without the other hand.

  • تشنه می‌نالد که ای آب گوار ** آب هم نالد که کو آن آب‌خوار
  • The thirsty man is moaning, “O delicious water!” The water moans too, saying, “Where is the water-drinker?”

  • جذب آبست این عطش در جان ما ** ما از آن او و او هم آن ما
  • This thirst in our souls is the attraction exerted by the Water: we are Its, and It is ours.