آن بنوشیدن کم و بیش مرا ** عشوه‌ی جان بداندیش مرا4700
That hearkening unto my lesser and greater (matters), (and unto) the beguilements of my evil-thinking (suspicious) soul.
قلبهای من که آن معلوم تست ** بس پذیرفتی تو چون نقد درست
Then my false coins, which are well-known to thee, thou didst accept as (though they were) genuine money;
بهر گستاخی شوخ غره‌ای ** حلمها در پیش حلمت ذره‌ای
For the sake of the boldness (importunity) of one (who was) impudent and deluded, O thou beside whose clemency (all) clemencies are (but) a mote!
اولا بشنو که چون ماندم ز شست ** اول و آخر ز پیش من بجست
Firstly, hear that when I abandoned (thy) net the first and the last {this world and the next) shot away (disappeared) from before me;
ثانیا بشنو تو ای صدر ودود ** که بسی جستم ترا ثانی نبود
Secondly, hear, O loving Prince, that I sought long, (but) there was no second to thee;
ثالثا تا از تو بیرون رفته‌ام ** گوییا ثالث ثلاثه گفته‌ام4705
Thirdly, since I have gone away from thee, ‘tis as though I have said, ‘the third of three’;
رابعا چون سوخت ما را مزرعه ** می ندانم خامسه از رابعه
Fourthly, forasmuch as my cornfield is burnt-up, I do not know the fifth (finger) from the fourth.
هر کجا یابی تو خون بر خاکها ** پی بری باشد یقین از چشم ما
Wherever thou findest blood on the sods, (if) thou investigate, it will certainly (prove to) be (blood) from mine eye.
گفت من رعدست و این بانگ و حنین ** ز ابر خواهد تا ببارد بر زمین
My words are (as) the thunder, and this noise and moaning demands of the cloud that it should rain upon the earth.
من میان گفت و گریه می‌تنم ** یا بگریم یا بگویم چون کنم
Between words and tears I continue (in doubt) whether I should weep or speak: hew shall I do?
گر بگویم فوت می‌گردد بکا ** ور نگویم چون کنم شکر و ثنا4710
If I speak, the weeping will be lost; and if I weep, how shall I render thanks and praise?
می‌فتد از دیده خون دل شها ** بین چه افتادست از دیده مرا
Heart’s blood is falling from mine eye, O King: see what has befallen me from mine eye!”
این بگفت و گریه در شد آن نحیف ** که برو بگریست هم دون هم شریف
The emaciated man said this and began to weep (so violently) that both base and noble wept for him.
از دلش چندان بر آمد های هوی ** حلقه کرد اهل بخارا گرد اوی
So many ecstatic cries came up from his heart (that) the people of Bukhárá made a ring around him.
خیره گویان خیره گریان خیره‌خند ** مرد و زن خرد و کلان حیران شدند
(He was) speaking crazily, weeping crazily, laughing crazily: men and women, small and great were bewildered.
شهر هم هم‌رنگ او شد اشک ریز ** مرد و زن درهم شده چون رستخیز4715
The (whole) city, too, shed tears in conformity with him: men and women were gathered together as (at) the Resurrection.
آسمان می‌گفت آن دم با زمین ** گر قیامت را ندیدستی ببین
At that moment the heaven was saying to the earth, “If thou hast never seen the Resurrection, behold it (now)!”
عقل حیران که چه عشق است و چه حال ** تا فراق او عجب‌تر یا وصال
The intellect (was) bewildered, saying, "What is love and what is ecstasy? (I know not) whether separation from Him or union with Him is the more marvellous."
چرخ بر خوانده قیامت‌نامه را ** تا مجره بر دریده جامه را
The sky read the letter (announcement) of Resurrection (and was so distraught that) it rent its garment up to the Milky Way.
با دو عالم عشق را بیگانگی ** اندرو هفتاد و دو دیوانگی
Love bath estrangement with (is a stranger to) the two worlds: in it are two-and-seventy madnesses.
سخت پنهانست و پیدا حیرتش ** جان سلطانان جان در حسرتش4720
It is exceedingly hidden, and (only) its bewilderment is manifest the soul of the spiritual sultans is pining for it
غیر هفتاد و دو ملت کیش او ** تخت شاهان تخته‌بندی پیش او
Its religion is other than (that of) the two-and-seventy sects: beside it the throne of Kings is (but) a splint-bandage.
مطرب عشق این زند وقت سماع ** بندگی بند و خداوندی صداع
At the time of the samá’ Love’s minstrel strikes up this (strain): “Servitude is chains and lordship headache.”
پس چه باشد عشق دریای عدم ** در شکسته عقل را آنجا قدم
Then what is Love? The Sea of Not-being: there the foot of the intellect is shattered.
بندگی و سلطنت معلوم شد ** زین دو پرده عاشقی مکتوم شد
Servitude and sovereignty are known: loverhood is concealed by these two veils.