(The disciple asked), “What is his name?” He replied, “His name is Bu ’l- Hasan,” and described his features—his eyebrows and chin;
قد او و رنگ او و شکل او ** یک به یک واگفت از گیسو و رو
He described his height and his complexion and his figure and spoke in detail of his locks of hair and his face.
حلیه‌های روح او را هم نمود ** از صفات و از طریقه و جا و بود
He also declared his spiritual features—his qualities and the way (he should follow in his religion) and his (spiritual) rank and estate.
حلیه‌ی تن هم‌چو تن عاریتیست ** دل بر آن کم نه که آن یک ساعتیست1840
The bodily features, like the body (itself), are borrowed (transient): set not your heart on them, for they are lasting (only) one hour.
حلیه‌ی روح طبیعی هم فناست ** حلیه‌ی آن جان طلب کان بر سماست
The features of the natural (animal) spirit also are perishable: seek the features of that spirit which is above the sky.
جسم او هم‌چون چراغی بر زمین ** نور او بالای سقف هفتمین
Its body is on the earth, like a lamp, (but) its light is above the Seventh Roof (of heaven).
آن شعاع آفتاب اندر وثاق ** قرص او اندر چهارم چارطاق
Those rays of the sun are in the house, (but) their orb is in the Fourth Dome (of heaven).
نقش گل در زیربینی بهر لاغ ** بوی گل بر سقف و ایوان دماغ
The form of the rose is (placed) beneath the nose for idle pleasure's sake, (but) the scent of the rose is on the roof and palace of the brain.
مرد خفته در عدن دیده فرق ** عکس آن بر جسم افتاده عرق1845
A man asleep sees terror (dreams of something which terrifies him) at Aden: the reflexion thereof appears as sweat on his body.
پیرهن در مصر رهن یک حریص ** پر شده کنعان ز بوی آن قمیص
The shirt (of Joseph) was in Egypt in the keeping of one exceedingly careful (of it): (the land of) Canaan was filled with the (sweet) scent of that shirt.
بر نبشتند آن زمان تاریخ را ** از کباب آراستند آن سیخ را
Thereupon they wrote down the (predicted) date: they adorned the spit with the meat for roasting.
چون رسید آن وقت و آن تاریخ راست ** زاده شد آن شاه و نرد ملک باخت
When the right time and date arrived, that (spiritual) king was born and played the dice of empire.
از پس آن سالها آمد پدید ** بوالحسن بعد وفات بایزید
After those years (had passed), Bu ’l-Hasan appeared (in the world) after the death of Báyazíd.
جمله‌ی خوهای او ز امساک وجود ** آن‌چنان آمد که آن شه گفته بود1850
All his dispositions, (whether in the way) of withholding tenaciously or bestowing liberally, proved to be such as that (spiritual) king (Báyazíd) had foretold.
لوح محفوظ است او را پیشوا ** از چه محفوظست محفوظ از خطا
His (Báyazíd's) guide is “the guarded tablet.” From what is it guarded? It is guarded from error.
نه نجومست و نه رملست و نه خواب ** وحی حق والله اعلم بالصواب
The inspiration of God is not (like) astrology or geomancy or dreams—and God best knoweth what is right.
از پی روپوش عامه در بیان ** وحی دل گویند آن را صوفیان
The Súfís in explaining (their doctrine) call it (the Divine inspiration) the inspiration of the heart, in order to disguise (its real nature) from the vulgar.
وحی دل گیرش که منظرگاه اوست ** چون خطا باشد چو دل آگاه اوست
Take it to be the inspiration of the heart, for it (the heart) is the place where He is seen: how should there be error when the heart is aware of Him?
مومنا ینظر به نور الله شدی ** از خطا و سهو آمن آمدی1855
O true believer, thou hast become seeing by the light of God: thou hast become secure from error and inadvertence.
نقصان اجرای جان و دل صوفی از طعام الله
The reduction of the allowance of God’s food for the soul and heart of the Súfí .
صوفیی از فقر چون در غم شود ** عین فقرش دایه و مطعم شود
How should a Súfí be grieved on account of poverty? The very essence of poverty becomes his nurse and his food,
زانک جنت از مکاره رسته است ** رحم قسم عاجزی اشکسته است
Because Paradise hath grown from things disliked and Mercy is the portion of one who is helpless and broken.