رفت آن ماهی ره دریا گرفت ** راه دور و پهنه‌ی پهنا گرفت
That fish departed and took the way to the sea: it took the far way and the vast expanse.
رنجها بسیار دید و عاقبت ** رفت آخر سوی امن و عافیت
It suffered many afflictions, and in the end it went after all towards safety and welfare.
خویشتن افکند در دریای ژرف ** که نیابد حد آن را هیچ طرف2240
It cast itself into the deep Sea whose bound no eye can reach.
پس چو صیادان بیاوردند دام ** نیم‌عاقل را از آن شد تلخ کام
So when the fishermen brought their net (to the lake), the half-intelligent (fish) was bitterly grieved thereat.
گفت اه من فوت کردم فرصه را ** چون نگشتم همره آن رهنما
And said, “Alas, I have lost the opportunity: how did not I accompany that guide?
ناگهان رفت او ولیکن چونک رفت ** می‌ببایستم شدن در پی بتفت
He went off suddenly, but seeing that he went I ought to have gone after him in hot haste.”
بر گذشته حسرت آوردن خطاست ** باز ناید رفته یاد آن هباست
‘Tis wrong to regret the past: what is gone will not come back: to remember it is of no avail.
قصه‌ی آن مرغ گرفته کی وصیت کرد کی بر گذشته پشیمانی مخور تدارک وقت اندیش و روزگار مبر در پشیمانی
Story of the captive bird which gave the (following) injunctions: do not feel sorrow for what is past, think about taking precaution for the present (need), and do not spend time in repenting.
آن یکی مرغی گرفت از مکر و دام ** مرغ او را گفت ای خواجه‌ی همام2245
A certain man caught a bird by guile and trap: the bird said to him, “O noble sire,
به تو بسی گاوان و میشان خورده‌ای ** تو بسی اشتر به قربان کرده‌ای
Thou hast eaten many oxen and sheep, thou hast sacrificed many camels;
تو نگشتی سیر زانها در زمن ** هم نگردی سیر از اجزای من
Thou hast never in the world been sated by them, neither wilt thou be sated by my limbs.
هل مرا تا که سه پندت بر دهم ** تا بدانی زیرکم یا ابلهم
Let me go, that I may bestow on thee three counsels, that thou mayst perceive whether I am wise or foolish.
اول آن پند هم در دست تو ** ثانیش بر بام کهگل بست تو
(I will give thee) the first of those counsels on thy hand, the second of them on thy plastered roof,
وآن سوم پند دهم من بر درخت ** که ازین سه پند گردی نیکبخت2250
And the third counsel I will give thee on a tree. (Let me go), for thou wilt become fortunate through these three counsels.
آنچ بر دستست اینست آن سخن ** که محالی را ز کس باور مکن
(As for) that saying which is (to be said) on thy hand, ’tis this: ‘do not believe an absurdity (when thou hearest it) from any one.’”
بر کفش چون گفت اول پند زفت ** گشت آزاد و بر آن دیوار رفت
When it (the bird) had uttered the first grave counsel on his palm, it became free and went (to perch) on the wall (of his house),
گفت دیگر بر گذشته غم مخور ** چون ز تو بگذشت زان حسرت مبر
And said, “The second is, ‘do not grieve over (what is) past: when it has passed from thee, do not feel regret for it.’”
بعد از آن گفتش که در جسمم کتیم ** ده درمسنگست یک در یتیم
After that, it said to him, “In my body is concealed a solitary (large and precious) pearl, ten dirhems in weight.
دولت تو بخت فرزندان تو ** بود آن گوهر به حق جان تو2255
By thy soul's truth (as sure as thou livest), that jewel was thy fortune and the luck of thy children.
فوت کردی در که روزی‌ات نبود ** که نباشد مثل آن در در وجود
Thou hast missed the pearl, for it was not thy appointed lot (to gain it)—a pearl the like of which is not in existence.”
آنچنان که وقت زادن حامله ** ناله دارد خواجه شد در غلغله
Even as a woman big with child keeps wailing at the time of parturition, so the Khwája began to cry out clamorously.
مرغ گفتش نی نصیحت کردمت ** که مبادا بر گذشته‌ی دی غمت
The bird said to him, “Did not I admonish thee, saying, ‘Let there be no grief in thee for what passed yesterday’?
چون گذشت و رفت غم چون می‌خوری ** یا نکردی فهم پندم یا کری
Since it is past and gone, why art thou grieving? Either thou didst not understand my counsel or thou art deaf.
وان دوم پندت بگفتم کز ضلال ** هیچ تو باور مکن قول محال2260
And (as regards) the second counsel I gave thee, (namely), ‘Do not from misguidedness put any belief in an absurd statement,’
من نیم خود سه درمسنگ ای اسد ** ده درمسنگ اندرونم چون بود
O lion, I myself do not weigh ten dirhems: how should the weight of ten dirhems be within me?”
خواجه باز آمد به خود گفتا که هین ** باز گو آن پند خوب سیومین
The Khwája came back to himself (recovered his wits) and said, “Hark, disclose the third (piece of) excellent counsel.”