که سببها نیست حاجت مر مرا ** آن سبب بهر حجابست و غطا
For I have no need of means: those means are (only) for the purpose of (serving as) a screen and covering,
تا طبیعی خویش بر دارو زند ** تا منجم رو با ستاره کند
To the end that the natural philosopher may attach himself to the drug; and that the astronomer may turn his face to the star;
تا منافق از حریصی بامداد ** سوی بازار آید از بیم کساد
And that the hypocrite, from greed, may come to market at daybreak for fear of (finding) no demand for his wares,
بندگی ناکرده و ناشسته روی ** لقمه‌ی دوزخ بگشته لقمه‌جوی
Without having performed his devotions or washed his face (whilst) seeking morsels (for himself) he has become a morsel for Hell.”
آکل و ماکول آمد جان عام ** هم‌چو آن بره‌ی چرنده از حطام3605
The spirit of the vulgar is devouring and being devoured, like the lamb that feeds on hay.
می‌چرد آن بره و قصاب شاد ** کو برای ما چرد برگ مراد
The lamb is feeding, while the butcher rejoices, saying, “For our sake it feeds on the grass of (its) desire.”
کار دوزخ می‌کنی در خوردنی ** بهر او خود را تو فربه می‌کنی
In respect of food and drink thou art doing the work of Hell thou art fattening thyself for its (Hell’s) sake.
کار خود کن روزی حکمت بچر ** تا شود فربه دل با کر و فر
Do thine own work, feed on the daily bread of Wisdom, that the glorious heart (spirit) may become fat.
خوردن تن مانع این خوردنست ** جان چو بازرگان و تن چون ره‌زنست
Bodily eating and drinking is the obstacle to this (spiritual) eating and drinking: the spirit is like a merchant, while the body is like a highwayman.
شمع تاجر آنگهست افروخته ** که بود ره‌زن چو هیزم سوخته3610
(Only) at the time when the highwayman is consumed like firewood is the candle of the spirit resplendent;
که تو آن هوشی و باقی هوش‌پوش ** خویشتن را گم مکن یاوه مکوش
For thou art (in reality) that (spiritual) intelligence, and (all) the rest (of thee) is a mask concealing the intelligence. Do not lose thy (real) self, do not strive in vain!
دانک هر شهوت چو خمرست و چو بنگ ** پرده‌ی هوشست وعاقل زوست دنگ
Know that every sensual desire is like wine and beng: it is a veil over the intelligence, and thereby the rational man is stupefied.
خمر تنها نیست سرمستی هوش ** هر چه شهوانیست بندد چشم و گوش
The intoxication of the intelligence is not (caused by) wine alone: whatsoever is sensual shuts the (spiritual) eye and ear.
آن بلیس از خمر خوردن دور بود ** مست بود او از تکبر وز جحود
Iblís was far removed from wine-drinking: he was drunken with pride and unbelief.
مست آن باشد که آن بیند که نیست ** زر نماید آنچ مس و آهنیست3615
The drunken man is he who sees that which is not: (to him) what is (really) a piece of copper or iron appears to be gold.
این سخن پایان ندارد موسیا ** لب بجنبان تا برون روژد گیا
This discourse hath no end. (God said), “O Moses, move thy lips, that the herbage may spring forth.”
هم‌چنان کرد و هم اندر دم زمین ** سبز گشت از سنبل و حب ثمین
He (Moses) did so, and immediately the earth became green with hyacinths and costly grains.
اندر افتادند در لوت آن نفر ** قحط دیده مرده از جوع البقر
That folk fell to (eating) the food, since they had suffered famine and were (almost) dead from ravenous hunger.
چند روزی سیر خوردند از عطا ** آن دمی و آدمی و چارپا
For several days they ate their fill of the gift, (both) those who were inspired by that breath (of Moses) and the (other) human beings and the quadrupeds.
چون شکم پر گشت و بر نعمت زدند ** وآن ضرورت رفت پس طاغی شدند3620
When their bellies were filled and they grasped the (Divine) bounty and the necessity was gone, then they waxed insolent (in disobedience).
نفس فرعونیست هان سیرش مکن ** تا نیارد یاد از آن کفر کهن
The carnal soul is a follower of Pharaoh: beware, do not satisfy it, lest it remember its ancient infidelity.
بی تف آتش نگردد نفس خوب ** تا نشد آهن چو اخگر هین مکوب
Without the glowing heat of the fire (of mortification) the carnal soul will never become goodly: hark, do not beat the iron till it has become like live coals.