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گیرم اکنون تخم را گر کاشتی ** در زمینی که سبب پنداشتی
- If just now (recently) you have sown seed, (as) I will suppose, in a soil which you thought (would be) a means (of producing crops)—
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چون دو سه سال آن نروید چون کنی ** جز که در لابه و دعا کف در زنی
- When it (the seed) does not grow during two or three years, how can you do aught but put your hand (to your head) in supplication and prayer?
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دست بر سر میزنی پیش اله ** دست و سر بر دادن رزقش گواه
- You will beat your hand on your head in the presence of God: (your) hand and head bear witness to His giving sustenance;
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تا بدانی اصل اصل رزق اوست ** تا همو را جوید آنک رزقجوست 1495
- So that you may know that He is the Source of the source of (all) sustenance, and that the seeker of sustenance may seek only Him.
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رزق از وی جو مجو از زید و عمرو ** مستی از وی جو مجو از بنگ و خمر
- Seek sustenance from Him, do not seek it from Zayd and ‘Amr: seek intoxication from Him, do not seek it from beng and wine.
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توانگری زو خو نه از گنج و مال ** نصرت از وی خواه نه از عم و خال
- Desire wealth from Him, not from treasure and possessions: desire aid from Him, not from paternal and maternal uncles.
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عاقبت زینها بخواهی ماندن ** هین کرا خواهی در آن دم خواندن
- At the last you will be left without (all) these things: hark, unto whom will you call then?
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این دم او را خوان و باقی را بمان ** تا تو باشی وارث ملک جهان
- Call unto Him now, and leave (all) the rest, that you may inherit the kingdom of the world.
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چون یفر المرء آید من اخیه ** یهرب المولود یوما من ابیه 1500
- When comes (the Day on which) a man shall flee from his brother and on such a Day the son will flee from his father,
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زان شود هر دوست آن ساعت عدو ** که بت تو بود و از ره مانع او
- In that hour every friend will become your foe, because (in the world) he was your idol and one who hindered (you) from (following) the (right) Way.
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روی از نقاش رو میتافتی ** چون ز نقشی انس دل مییافتی
- You were averting your face from the Painter of the face, since you were gaining heart's delight from a (mere) picture.
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این دم ار یارانت با تو ضد شوند ** وز تو برگردند و در خصمی روند
- If at this (present) time your friends become hostile to you and turn aside from you and quarrel (with you),
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هین بگو نک روز من پیروز شد ** آنچ فردا خواست شد امروز شد
- Take heed and say, “Lo, my fortune is triumphant: that which would have happened to-morrow (at the Last Judgement) has happened to-day.
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ضد من گشتند اهل این سرا ** تا قیامت عین شد پیشین مرا 1505
- The people of this caravanseray (the world) have become my enemies, in order that the Resurrection might be made clearly visible to me beforehand,
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پیش از آنک روزگار خود برم ** عمر با ایشان به پایان آورم
- Ere I should lose my time and associate with them to the end of my life.
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کالهی معیوب بخریده بدم ** شکر کز عیبش بگه واقف شدم
- I had bought defective goods: thanks (to God) that I have become aware of their defectiveness in time,
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پیش از آن کز دست سرمایه شدی ** عاقبت معیوب بیرون آمدی
- Ere the stock-in-trade should go out of my hands and finally come forth (be exposed) as defective.
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مال رفته عمر رفته ای نسیب ** ماه و جان داده پی کالهی معیب
- My wealth was (all but) gone, my life was (all but) gone, O man of noble lineage: I had (all but) given away my wealth and life for damaged goods.
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رخت دادم زر قلبی بستدم ** شاد شادان سوی خانه میشدم 1510
- I sold my merchandise, I received base gold: I was going home in great jubilation.
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شکر کین زر قلب پیدا شد کنون ** پیش از آنک عمر بگذشتی فزون
- Thanks (to God) that this gold was shown to be base now, before too much of my life had passed.
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قلب ماندی تا ابد در گردنم ** حیف بودی عمر ضایع کردنم
- The base coin would have remained (as a shackle) on my neck for ever: to waste my life (thus) would have been an iniquity.
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چون بگهتر قلبی او رو نمود ** پای خود زو وا کشم من زود زود
- Since its (the coin's) baseness has been revealed earlier (in good time), I will step back from it very quickly.”
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یار تو چون دشمنی پیدا کند ** گر حقد و رشک او بیرون زند
- When your friend displays enmity (and when) the itch of his hatred and jealousy shoots forth (manifests itself),
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تو از آن اعراض او افغان مکن ** خویشتن را ابله و نادان مکن 1515
- Do not bewail his aversion, do not make yourself (do not let yourself behave as) a fool and ignoramus;
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بلک شکر حق کن و نان بخش کن ** که نگشتی در جوال او کهن
- Nay, thank God and give bread (alms), (in gratitude) that you have not become old (and rotten) in his sack,