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روی از نقاش رو میتافتی ** چون ز نقشی انس دل مییافتی
- You were averting your face from the Painter of the face, since you were gaining heart's delight from a (mere) picture.
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این دم ار یارانت با تو ضد شوند ** وز تو برگردند و در خصمی روند
- If at this (present) time your friends become hostile to you and turn aside from you and quarrel (with you),
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هین بگو نک روز من پیروز شد ** آنچ فردا خواست شد امروز شد
- Take heed and say, “Lo, my fortune is triumphant: that which would have happened to-morrow (at the Last Judgement) has happened to-day.
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ضد من گشتند اهل این سرا ** تا قیامت عین شد پیشین مرا 1505
- The people of this caravanseray (the world) have become my enemies, in order that the Resurrection might be made clearly visible to me beforehand,
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پیش از آنک روزگار خود برم ** عمر با ایشان به پایان آورم
- Ere I should lose my time and associate with them to the end of my life.
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کالهی معیوب بخریده بدم ** شکر کز عیبش بگه واقف شدم
- I had bought defective goods: thanks (to God) that I have become aware of their defectiveness in time,
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پیش از آن کز دست سرمایه شدی ** عاقبت معیوب بیرون آمدی
- Ere the stock-in-trade should go out of my hands and finally come forth (be exposed) as defective.
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مال رفته عمر رفته ای نسیب ** ماه و جان داده پی کالهی معیب
- My wealth was (all but) gone, my life was (all but) gone, O man of noble lineage: I had (all but) given away my wealth and life for damaged goods.
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رخت دادم زر قلبی بستدم ** شاد شادان سوی خانه میشدم 1510
- I sold my merchandise, I received base gold: I was going home in great jubilation.
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شکر کین زر قلب پیدا شد کنون ** پیش از آنک عمر بگذشتی فزون
- Thanks (to God) that this gold was shown to be base now, before too much of my life had passed.
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قلب ماندی تا ابد در گردنم ** حیف بودی عمر ضایع کردنم
- The base coin would have remained (as a shackle) on my neck for ever: to waste my life (thus) would have been an iniquity.
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چون بگهتر قلبی او رو نمود ** پای خود زو وا کشم من زود زود
- Since its (the coin's) baseness has been revealed earlier (in good time), I will step back from it very quickly.”
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یار تو چون دشمنی پیدا کند ** گر حقد و رشک او بیرون زند
- When your friend displays enmity (and when) the itch of his hatred and jealousy shoots forth (manifests itself),
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تو از آن اعراض او افغان مکن ** خویشتن را ابله و نادان مکن 1515
- Do not bewail his aversion, do not make yourself (do not let yourself behave as) a fool and ignoramus;
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بلک شکر حق کن و نان بخش کن ** که نگشتی در جوال او کهن
- Nay, thank God and give bread (alms), (in gratitude) that you have not become old (and rotten) in his sack,
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از جوالش زود بیرون آمدی ** تا بجویی یار صدق سرمدی
- (But) have quickly come out of his sack to seek the true Eternal Friend,
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نازنین یاری که بعد از مرگ تو ** رشتهی یاری او گردد سه تو
- The delectable Friend whose friendship's cord becomes threefold (thrice as strong) after thy death.
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آن مگر سلطان بود شاه رفیع ** یا بود مقبول سلطان و شفیع
- That friend, in sooth, may be the (Divine) Sultan and exalted King, or he may be one accepted of the Sultan and one who intercedes (with Him).
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رستی از قلاب و سالوس و دغل ** غر او دیدی عیان پیش از اجل 1520
- You are (now) delivered from the false coiner and (his) hypocrisy and fraud: you have seen his tumour (imposture) plainly before death.
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این جفای خلق با تو در جهان ** گر بدانی گنج زر آمد نهان
- If you understood (aright) this injustice shown towards you by the people in the world, it is a hidden treasure of gold.
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خلق را با تو چنین بدخو کنند ** تا ترا ناچار رو آن سو کنند
- The people are made to be thus evil-natured towards you, that your face may inevitably be turned Yonder.
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این یقین دان که در آخر جملهشان ** خصم گردند و عدو و سرکشان
- Know this for sure that in the end all of them will become adversaries and foes and rebels.
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تو بمانی با فغان اندر لحد ** لا تذرنی فرد خواهان از احد
- You will be left in the tomb, lamenting and beseeching the One (God), (and crying), “Do not leave me (here) alone!
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ای جفاات به ز عهد وافیان ** هم ز داد تست شهد وافیان 1525
- O Thou whose harshness is better than the troth of the faithful, the honey (kindness) of the faithful is also from Thy bounty.”
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بشنو از عقل خود ای انباردار ** گندم خود را به ارض الله سپار
- Hearken to your own reason, O possessor of a granary, and commit your wheat to the earth of Allah,