Though you see her take the sword (and fight) like a lion amidst the ranks, (yet) her hand trembles.
وای آنک عقل او ماده بود ** نفس زشتش نر و آماده بود
Alas for him whose reason is female, while his wicked fleshly soul is male and ready (to gratify its lust)!
لاجرم مغلوب باشد عقل او ** جز سوی خسران نباشد نقل او
Of necessity, his reason is vanquished: his movement is towards naught but perdition.
ای خنک آن کس که عقلش نر بود ** نفس زشتش ماده و مضطر بود
Oh, blest is that one whose reason is male, while his wicked fleshly soul is female and helpless;
عقل جزوی‌اش نر و غالب بود ** نفس انثی را خرد سالب بود
Whose particular (individual) reason is male and dominant, (so that) his intellect deprives the female fleshly soul (of power to do mischief).
حمله‌ی ماده به صورت هم جریست ** آفت او هم‌چو آن خر از خریست 2465
The attack of the female, too, is bold in appearance; her defect, as (in the case of) that ass, arises from asininity.
وصف حیوانی بود بر زن فزون ** زانک سوی رنگ و بو دارد رکون
The animal nature prevails in woman, because she has an inclination towards colour and scent.
رنگ و بوی سبزه‌زار آن خر شنید ** جمله حجتها ز طبع او رمید
(When) the ass heard of the colour and scent of the meadow, all arguments (in favour of trust in God) disgusted him.
تشنه محتاج مطر شد وابر نه ** نفس را جوع البقر بد صبر نه
The thirsty man wanted rain, and there was no cloud; the fleshly soul was ravenously hungry, and there was no self-restraint.
اسپر آهن بود صبر ای پدر ** حق نبشته بر سپر جاء الظفر
Self-restraint is an iron shield, O father: upon the shield (of self-restraint) God hath written (the words), “Victory will come.”
صد دلیل آرد مقلد در بیان ** از قیاسی گوید آن را نه از عیان 2470
The imitator brings forward a hundred proofs in his exposition, (but) he speaks (gives) them from ratiocination, not from immediate experience.
مشک‌آلودست الا مشک نیست ** بوی مشکستش ولی جز پشک نیست
He is tinctured with musk, but he is not musk: he has the scent of musk, but he is only dung.
تا که پشکی مشک گردد ای مرید ** سالها باید در آن روضه چرید
In order that a piece of dung may become musk, O disciple, one must browse for years in that (spiritual) garden.
که نباید خورد و جو هم‌چون خران ** آهوانه در ختن چر ارغوان
One must not eat straw and barley, like asses: browse on arghawán, like the musk-deer in Khutan.
جز قرنفل یا سمن یا گل مچر ** رو به صحرای ختن با آن نفر
Do not browse on aught but clove, jasmine, or roses: go to the plain of Khutan in company with those (saintly) personages.
معده را خو کن بدان ریحان و گل ** تا بیابی حکمت و قوت رسل 2475
Accustom your belly to the sweet basil and the rose, that you may gain the wisdom and (spiritual) food of the prophets.
خوی معده زین که و جو باز کن ** خوردن ریحان و گل آغاز کن
Break your belly of its habit of (eating) this straw and barley: begin to eat the sweet basil and the rose.
معده‌ی تن سوی کهدان می‌کشد ** معده‌ی دل سوی ریحان می‌کشد
The corporeal belly leads to the straw-barn; the spiritual belly leads to the sweet basil.
هر که کاه و جو خورد قربان شود ** هر که نور حق خورد قرآن شود
Whoever feeds on straw and barley becomes a sacrifice (qurbán); whoever feeds on the Light of God becomes the Qur’án.
نیم تو مشکست و نیمی پشک هین ** هین میفزا پشک افزا مشک چین
Beware! Half of you is musk and half is dung. Beware! Do not increase the dung, increase the Chinese musk.
آن مقلد صد دلیل و صد بیان ** در زبان آرد ندارد هیچ جان 2480
The imitator brings on to his tongue a hundred proofs and explanations, but he has no soul.
چونک گوینده ندارد جان و فر ** گفت او را کی بود برگ و ثمر
When the speaker has no soul and (spiritual) glory, how should his speech have leaves and fruit?
می‌کند گستاخ مردم را به راه ** او بجان لرزان‌ترست از برگ کاه
He boldly directs people in the Way (to salvation), (though) he is more tremulous (infirm) in soul than a blade of straw.
پس حدیثش گرچه بس با فر بود ** در حدیثش لرزه هم مضمر بود
Therefore, though his discourse may be splendid, tremor (infirmity) is also latent in his discourse.
فرق میان دعوت شیخ کامل واصل و میان سخن ناقصان فاضل فضل تحصیلی بر بسته
The difference between the call of the perfect Shaykh who is united with God and the words of imperfect men whose (spiritual) virtues are acquired and artificial.
شیخ نورانی ز ره آگه کند ** با سخن هم نور را همره کند
The illumined Shaykh makes (his disciples) cognisant of the Way; moreover, he causes the light (of faith) to accompany his words.