کین شدست از خوی حیوان پاک پاک ** پر ز عشق و لحم و شحمش زهرناک
(Knowing) that this man had become entirely purged of animality and filled with love, and that his flesh and fat were poisonous (to them).
زهر دد باشد شکرریز خرد ** زانک نیک نیک باشد ضد بد
The sweets scattered by Reason are poison to the wild beast, because the good of (that which is) good is antagonistic to (that which is) evil.
لحم عاشق را نیارد خورد دد ** عشق معروفست پیش نیک و بد
The wild beast dare not devour the flesh of the lover: Love is known both to the good and the evil;
ور خورد خود فی‌المثل دام و ددش ** گوشت عاشق زهر گردد بکشدش 2725
And if the wild beast devour him even parabolically, the lover's flesh will become poison and kill him.
هر چه جز عشقست شد ماکول عشق ** دو جهان یک دانه پیش نول عشق
Everything except love is devoured by Love: to the beak of Love the two worlds are (but) a single grain.
دانه‌ای مر مرغ را هرگز خورد ** کاهدان مر اسپ را هرگز چرد
Does a grain ever devour the bird? Does the manger ever feed on the horse?
بندگی کن تا شوی عاشق لعل ** بندگی کسبیست آید در عمل
Do service (to God), that perchance thou mayst become a lover: (devotional) service is a means of gaining (Love): it comes into action (produces an effect).
بنده آزادی طمع دارد ز جد ** عاشق آزادی نخواهد تا ابد
The servant (of God) desires to be freed from Fortune; the lover (of God) nevermore desires to be free.
بنده دایم خلعت و ادرارجوست ** خلعت عاشق همه دیدار دوست 2730
The servant is always seeking a robe of honour and a stipend; all the lover's robe of honour is his vision of the Beloved.
در نگنجد عشق در گفت و شنید ** عشق دریاییست قعرش ناپدید
Love is not contained in speech and hearing: Love is an ocean whereof the depth is invisible.
قطره‌های بحر را نتوان شمرد ** هفت دریا پیش آن بحرست خرد
The drops of the sea cannot be numbered: the Seven Seas are petty in comparison with that Ocean.
این سخن پایان ندارد ای فلان ** باز رو در قصه‌ی شیخ زمان
This discourse hath no end. Return, O reader, to the story of the Shaykh of the time.
در معنی لولاک لما خلقت الافلاک
On the meaning of “But for thee, I would not have created the heavens.”
شد چنین شیخی گدای کو به کو ** عشق آمد لاابالی اتقوا
A Shaykh like this became a beggar (going) from street to street. Love is reckless: beware!
عشق جوشد بحر را مانند دیگ ** عشق ساید کوه را مانند ریگ 2735
Love makes the sea boil like a kettle; Love crumbles the mountain like sand;
عشق‌بشکافد فلک را صد شکاف ** عشق لرزاند زمین را از گزاف
Love cleaves the sky with a hundred clefts; Love unconscionably makes the earth to tremble.
با محمد بود عشق پاک جفت ** بهر عشق او را خدا لولاک گفت
The pure Love was united with Mohammed: for Love's sake God said to him, “But for thee.”
منتهی در عشق چون او بود فرد ** پس مر او را ز انبیا تخصیص کرد
Since he alone was the ultimate goal in Love, therefore God singled him out from the (other) prophets,
گر نبودی بهر عشق پاک را ** کی وجودی دادمی افلاک را
(Saying), “Had it not been for pure Love's sake, how should I have bestowed an existence on the heavens?
من بدان افراشتم چرخ سنی ** تا علو عشق را فهمی کنی 2740
I have raised up the lofty celestial sphere, that thou mayst apprehend the sublimity of Love.
منفعتهای دیگر آید ز چرخ ** آن چو بیضه تابع آید این چو فرخ
Other benefits come from the celestial sphere: it is like the egg, (while) these (benefits) are consequential, like the chick.
خاک را من خوار کردم یک سری ** تا ز خواری عاشقان بویی بری
I have made the earth altogether lowly, that thou mayst gain some notion of the lowliness of lovers.
خاک را دادیم سبزی و نوی ** تا ز تبدیل فقیر آگه شوی
We have given greenness and freshness to the earth, that thou mayst become acquainted with the (spiritual) transmutation of the dervish.”
با تو گویند این جبال راسیات ** وصف حال عاشقان اندر ثبات
These firm-set mountains describe (represent) to thee the state of lovers in steadfastness,
گرچه آن معنیست و این نقش ای پسر ** تا به فهم تو کند نزدیک‌تر 2745
Although that (state) is a reality, while this (description) is (only) an image, O son, (which is employed) in order that he (who offers it) may bring it nearer to thy understanding.
غصه را با خار تشبیهی کنند ** آن نباشد لیک تنبیهی کنند
They liken anguish to thorns; it is not that (in reality), but they do so as a means of arousing (thy) attention.