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5
2806-2830

  • گر در آبی نخل یا عرجون نمود  ** جز ز عکس نخله‌ی بیرون نبود 
  • If a date-palm or a raceme of dates has appeared in a piece of water, it is only the reflexion from the tree outside.

  • در تگ آب ار ببینی صورتی  ** عکس بیرون باشد آن نقش ای فتی 
  • If you see a form (of something) at the bottom of the water, that image is reflected from outside, O youth;

  • لیک تا آب از قذی خالی شدن  ** تنقیه شرطست در جوی بدن 
  • But it is necessary to cleanse the canal, (which is) the body, until the water is cleared of scum,

  • تا نماند تیرگی و خس درو  ** تا امین گردد نماید عکس رو 
  • In order that no obscurity and rubbish may remain therein and that it may become trustworthy and that the reflexion of the (inward) aspect (of everything) may appear (in it).

  • جز گلابه در تنت کو ای مقل  ** آب صافی کن ز گل ای خصم دل  2810
  • Where in your body is aught but muddy water, O you who are (spiritually) destitute? Make the water pure (and free) from mud, O enemy of the heart.

  • تو بر آنی هر دمی کز خواب و خور  ** خاک ریزی اندرین جو بیشتر 
  • By (indulgence in) sleeping and eating and drinking you are ever intent on pouring into this canal more (and more) earth.

  • سبب دانستن ضمیرهای خلق 
  • The means of knowing people's hidden thoughts.

  • چون دل آن آب زینها خالیست  ** عکس روها از برون در آب جست 
  • (Only) when the heart of that water is void of these (defilements), does the reflexion of the (inward) aspects (of all things) dart into the water.

  • پس ترا باطن مصفا ناشده  ** خانه پر از دیو و نسناس و دده 
  • Therefore, unless your interior has been purified, (and while) the (heart's) house is full of demons and monsters and wild beasts,

  • ای خری ز استیزه ماند در خری  ** کی ز ارواح مسیحی بو بری 
  • O ass who have obstinately remained in asininity, how will you get scent of (apprehend) the (life-giving) breaths which resemble those of the Messiah?

  • کی شناسی گر خیالی سر کند  ** کز کدامین مکمنی سر بر کند  2815
  • If a phantasy appear (in your heart), how will you know from what hiding-place it springs forth?

  • چون خیالی می‌شود در زهد تن  ** تا خیالات از درونه روفتن 
  • Ere (all) phantasies are swept from the inward part, the body will become (insubstantial) as a phantasy in (consequence of) renunciation.

  • غالب شدن مکر روبه بر استعصام خر 
  • How the cunning of the fox prevailed over the attempt of the ass to preserve himself from falling into temptation.

  • خر بسی کوشید و او را دفع گفت  ** لیک جوع الکلب با خر بود جفت 
  • The ass strove long and argued (stoutly) against him, but ravenous hunger never quitted the ass.

  • غالب آمد حرص و صبرش بد ضعیف  ** بس گلوها که برد عشق رغیف 
  • Greed prevailed, and his self-restraint was (too) weak: many are the gullets that are cut by love of the loaf.

  • زان رسولی کش حقایق داد دست  ** کاد فقر ان یکن کفر آمدست 
  • From the Messenger (Prophet) to whom the realities revealed themselves has come down (the saying), “A (great) penury is near being infidelity.”

  • گشته بود آن خر مجاعت را اسیر  ** گفت اگر مکرست یک ره مرده گیر  2820
  • The ass had been made prisoner by hunger: he said (to himself), “If it is a plot, (what then?). Suppose I am dead once and for all,

  • زین عذاب جوع باری وا رهم  ** گر حیات اینست من مرده بهم 
  • At any rate I shall be delivered from this torment of hunger: if this is life, I am better dead.”

  • گر خر اول توبه و سوگند خورد  ** عاقبت هم از خری خبطی بکرد 
  • If at first the ass repented and swore (to keep his vow), in the end, because of his asininity, he made a (great) lapse.

  • حرص کور و احمق و نادان کند  ** مرگ را بر احمقان آسان کند 
  • Greed makes one blind and foolish and ignorant: to fools it makes death (seem) easy;

  • نیست آسان مرگ بر جان خران  ** که ندارند آب جان جاودان 
  • (But) death is not (really) easy to the souls of asses who do not possess the splendour of the everlasting soul.

  • چون ندارد جان جاوید او شقیست  ** جرات او بر اجل از احمقیست  2825
  • Since he (the ass) does not possess the everlasting soul, he is damned: his boldness in (facing) death is the result of folly.

  • جهد کن تا جان مخلد گردد  ** تا به روز مرگ برگی باشدت 
  • Endeavour that your soul may become immortal, so that on the day of death you will have a (goodly) store.

  • اعتمادش نیز بر رازق نبود  ** که بر افشاند برو از غیب جود 
  • Again, he (the ass) had no confidence in the Provider (to assure him) that He would scatter over him largesse from the Unseen.

  • تاکنونش فضل بی‌روزی نداشت  ** گرچه گه‌گه بر تنش جوعی گماشت 
  • Until now, the (Divine) Bounty had not kept him without the daily provision, though at times He subjected his body to a (severe) hunger.

  • گر نباشد جوع صد رنج دگر  ** از پی هیضه بر آرد از تو سر 
  • Were hunger absent, in consequence of indigestion a hundred other afflictions would raise their heads in you.

  • رنج جوع اولی بود خود زان علل  ** هم به لطف و هم به خفت هم عمل  2830
  • Truly the affliction of hunger is better than those maladies in respect both of its subtilty and its lightness and (its effect on devotional) work.