English    Türkçe    فارسی   

5
3099-3123

  • چونک گفتی کفر من خواست ویست  ** خواست خود را نیز هم می‌دان که هست 
  • Since you have said, ‘My unbelief is willed by Him,’ know that it is also willed by yourself;

  • زانک بی‌خواه تو خود کفر تو نیست  ** کفر بی‌خواهش تناقض گفتنیست  3100
  • For without your will your unbelief does not exist at all: involuntary unbelief is a self-contradiction.

  • امر عاجز را قبیحست و ذمیم  ** خشم بتر خاصه از رب رحیم 
  • ’Tis abominable and blameworthy to lay a command on one incapable (of obeying it); and anger (on account of his disobedience) is worse, especially from the Merciful Lord.

  • گاو گر یوغی نگیرد می‌زنند  ** هیچ گاوی که نپرد شد نژند 
  • An ox is beaten if he refuse the yoke: is an ox (ever) reduced to misery because he will not fly?

  • گاو چون معذور نبود در فضول  ** صاحب گاو از چه معذورست و دول 
  • Since the ox is not excused for frowardness, wherefore is the owner of the ox (to be held) excusable and infirm?

  • چون نه‌ای رنجور سر را بر مبند  ** اختیارت هست بر سبلت مخند 
  • Since you are not ill, don't bandage your head: you have freewill, don't laugh at your moustache.

  • جهد کن کز جام حق یابی نوی  ** بی‌خود و بی‌اختیار آنگه شوی  3105
  • Endeavour to gain freshness (spiritual grace) from God's cup (of love): then you will become selfless and volitionless.

  • آنگه آن می را بود کل اختیار  ** تو شوی معذور مطلق مست‌وار 
  • Then all volition will belong to that Wine, and you will be absolutely excusable, like a drunken man.

  • هرچه گویی گفته‌ی می باشد آن  ** هر چه روبی رفته‌ی می باشد آن 
  • Whatsoever you beat will (then) be beaten by the Wine; whatsoever you sweep away will (then) be swept away by the Wine.

  • کی کند آن مست جز عدل و صواب  ** که ز جام حق کشیدست او شراب 
  • The drunken man who has quaffed wine from God's cup— how should he do aught but justice and right?

  • جادوان فرعون را گفتند بیست  ** مست را پروای دست و پای نیست 
  • The magicians said to Pharaoh, ‘Stop! He that is drunken hath no care for his hands and feet.

  • دست و پای ما می آن واحدست  ** دست ظاهر سایه است و کاسدست  3110
  • The wine of the One (God) is our (real) hands and feet; the apparent hand is (but) a shadow and worthless.’

  • معنی ما شاء الله کان یعنی خواست خواست او و رضا رضای او جویید از خشم دیگران و رد دیگران دلتنگ مباشید آن کان اگر چه لفظ ماضیست لیکن در فعل خدا ماضی و مستقبل نباشد کی لیس عند الله صباح و لا مساء 
  • The meaning of ‘whatever God willed came to be,’ i.e. ‘the will is His will and pleasure. Seek His pleasure, be not distressed by the anger of others and the disapproval of others.’ Although the word ‘kána’ (came to be) denotes the past, yet there is no past or future in the action of God, for with God there is neither morn nor eve.

  • قول بنده ایش شاء الله کان  ** بهر آن نبود که تنبل کن در آن 
  • The saying of (God's) servant, ‘whatever God wills comes to pass’ does not signify ‘be lazy (inactive) in that (matter)’;

  • بلک تحریضست بر اخلاص و جد  ** که در آن خدمت فزون شو مستعد 
  • Nay, it is an incitement to entire self-devotion and exertion, meaning, ‘Make yourself exceedingly ready to perform that service.’

  • گر بگویند آنچ می‌خواهی تو راد  ** کار کار تست برحسب مراد 
  • If you are told, O sage, that what you wish (will come to pass, and that) you have full power to act according to your desire,

  • آنگهان تنبل کنی جایز بود  ** کانچ خواهی و آنچ گویی آن شود 
  • Then, if you are neglectful (in serving God), ’tis permissible; for what you wish and say will come to pass.

  • چون بگویند ایش شاء الله کان  ** حکم حکم اوست مطلق جاودان  3115
  • When (on the contrary) you are told that whatever God wills shall come to pass, and that to Him belongs the authority absolute and everlasting,

  • پس چرا صد مرده اندر ورد او  ** بر نگردی بندگانه گرد او 
  • Why, then, should not you move round Him like a slave, with the will of a hundred men to perform the devotions due to Him?

  • گر بگویند آنچ می‌خواهد وزیر  ** خواست آن اوست اندر دار و گیر 
  • If you are told that what the vizier wishes (is law and that) his will is paramount in the exercise of authority,

  • گرد او گردان شوی صد مرده زود  ** تا بریزد بر سرت احسان و جود 
  • Will you at once move round (pay court to) him with the zeal of a hundred men, that he may pour kindness and munificence on your head,

  • یا گریزی از وزیر و قصر او  ** این نباشد جست و جوی نصر او 
  • Or will you flee from the vizier and his palace? This (flight) is not the way to seek his help.

  • بازگونه زین سخن کاهل شدی  ** منعکس ادراک و خاطر آمدی  3120
  • You, inversely, have been made remiss by this saying: you have been turned upside down in your apprehension and thought.

  • امر امر آن فلان خواجه‌ست هین  ** چیست یعنی با جز او کمتر نشین 
  • (Suppose you are told that) the command (supreme power) is vested in such and such a lord. Hark, what does this mean? It means, ‘Do not sit (consort) with any one except him.

  • گرد خواجه گرد چون امر آن اوست  ** کو کشد دشمن رهاند جان دوست 
  • Move round (pay constant homage to) the lord, since the (power to) command belongs to him; for he slays his enemy and saves the life of his friend.

  • هرچه او خواهد همان یابی یقین  ** یاوه کم رو خدمت او برگزین 
  • Whatsoever he wills, that same thing you will certainly obtain: do not go astray, prefer his service (to all else).’