She is nursing envy and jealousy, she is suffering anguish, she is feeling great bitterness on account of this girl.
چون کسی را داد خواهم این کنیز ** پس ترا اولیترست این ای عزیز
Since I wish to give this girl to some person, ’tis most fitting (that I should give her) to thee, O dear friend;
که تو جانبازی نمودی بهر او ** خوش نباشد دادن آن جز به تو
For thou didst hazard thy life for the sake of (obtaining) her: it would not be fair to give her to any one but thee.”
عقد کردش با امیر او را سپرد ** کرد خشم و حرص را او خرد و مرد
He gave her in marriage and handed her over to him: he crushed anger and cupidity to atoms.
بیان آنک نحن قسمنا کی یکی را شهوت و قوت خران دهد و یکی را کیاست و قوت انبیا و فرشتگان بخشد سر ز هوا تافتن از سروریست ترک هوا قوت پیغامبریست تخمهایی کی شهوتی نبود بر آن جز قیامتی نبود
Explaining that the words “We have apportioned” mean that He (God) bestows on one the lust and (physical) strength of asses and on another the intelligence and (spiritual) strength of the prophets and the angels. “To turn the head away from sensual desire is (a mark of) nobility; to abandon sensual desire is (a mark of) the (spiritual) strength that belongs to prophethood.” “The seeds that are not sown in lust—their fruit only appears at the Resurrection.”
گر بدش سستی نری خران ** بود او را مردی پیغامبران 4025
If he (the Caliph) was deficient in the masculinity of asses, (yet) he possessed the manliness of the prophets.
ترک خشم و شهوت و حرص‌آوری ** هست مردی و رگ پیغامبری
It is (true) manliness and the nature of prophethood to abandon anger and lust and greed.
Let the masculinity of the ass be lacking in his nature, (what of that?): God calls him the great Beylerbey.
مرده‌ای باشم به من حق بنگرد ** به از آن زنده که باشد دور و رد
(If) I be a dead man and (if) God look on me (with favour), (my case is) better than (that of) the living man who is far (from God) and rejected (by Him).