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بهر صورتها مکش چندین زحیر ** بی‌صداع صورتی معنی بگیر
- Do not endure all this anguish for the sake of (mere) forms: grasp the reality without (suffering) headache on account of a form.
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هست زاهد را غم پایان کار ** تا چه باشد حال او روز شمار 4065
- The ascetic feels anxiety concerning his latter end: (he considers) what will be his plight on the Day of Reckoning;
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عارفان ز آغاز گشته هوشمند ** از غم و احوال آخر فارغ‌اند
- (But) the gnostics, having become conscious of the beginning, are free from anxiety and (care for) the ultimate conditions.
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بود عارف را همین خوف و رجا ** سابقه‌دانیش خورد آن هر دو را
- (Formerly) the gnostic had the same fear and hope (as the ascetic), (but) his knowledge of the past devoured both those (feelings).
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دید کو سابق زراعت کرد ماش ** او همی‌داند چه خواهد بود چاش
- He perceived that in the past he had sown pulse: he knows what the produce will be.
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عارفست و باز رست از خوف و بیم ** های هو را کرد تیغ حق دو نیم
- He is a gnostic and has been delivered from fear and dread: the sword of God has cut lamentation asunder
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بود او را بیم و اومید از خدا ** خوف فانی شد عیان گشت آن رجا 4070
- (Formerly) he had from God (feelings of) fear and hope: the fear has passed away and the hope has come into clear view.
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چون شکست او گوهر خاص آن زمان ** زان امیران خاست صد بانگ و فغان
- When he (Ayáz) broke that choice pearl, thereupon from the Amirs arose a hundred clamours and outcries—
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کین چه بی‌باکیست والله کافرست ** هر که این پر نور گوهر را شکست
- “What recklessness is this! By God, whoever has broken this luminous pearl is an infidel”—
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وآن جماعت جمله از جهل و عما ** در شکسته در امر شاه را
- And (yet) the whole company (of Amirs) in their ignorance and blindness had broken the pearl of the King’s command.
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قیمتی گوهر نتیجه‌ی مهر و ود ** بر چنان خاطر چرا پوشیده شد
- The precious pearl, the product of love and affection—why was it (ever) veiled from hearts like those?
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تشنیع زدن امرا بر ایاز کی چرا شکستش و جواب دادن ایاز ایشان را
- How the Amirs reviled Ayáz, saying, “Why did he break it?” and how Ayáz answered them.
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گفت ایاز ای مهتران نامور ** امر شه بهتر به قیمت یا گهر 4075
- Ayáz said, “O renowned princes, is the King’s command more precious or the pearl?
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امر سلطان به بود پیش شما ** یا که این نیکو گهر بهر خدا
- In your eyes is the command of the sovereign or this goodly pearl superior? For God’s sake (tell me that)!
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ای نظرتان بر گهر بر شاه نه ** قبله‌تان غولست و جاده‌ی راه نه
- O ye whose gaze is (fixed) upon the pearl, not upon the King, the ghoul is your object of desire, not the highway.
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من ز شه بر می‌نگردانم بصر ** من چو مشرک روی نارم با حجر
- I will never avert my gaze from the King, I will not turn my face towards a stone, like the polytheist.
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بی‌گهر جانی که رنگین سنگ را ** برگزیند پس نهد شاه مرا
- Devoid of the (spiritual) pearl is the soul that prefers a coloured stone and puts my King behind.”
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پشت سوی لعبت گل‌رنگ کن ** عقل در رنگ‌آورنده دنگ کن 4080
- Turn thy back towards the rose-colored doll, lose thy reason in Him who bestows the colour.
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اندر آ در جو سبو بر سنگ زن ** آتش اندر بو و اندر رنگ زن
- Come into the river (of reality), dash the pitcher (of phenomenal form) against the stone, set fire to (mere) scent and colour.
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گر نه‌ای در راه دین از ره‌زنان ** رنگ و بو مپرست مانند زنان
- If thou art not one of the brigands on the Way of the Religion, do not be addicted, like women, to colour and scent.
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سر فرود انداختند آن مهتران ** عذرجویان گشه زان نسیان به جان
- Those princes cast down their heads, craving with (all) their soul to be excused for that (act of) forgetfulness.
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از دل هر یک دو صد آه آن زمان ** هم‌چو دودی می‌شدی تا آسمان
- At that moment from the heart of each one (of them) two hundred sighs were going (up), like a (great) smoke, to heaven.
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کرد اشارت شه به جلاد کهن ** که ز صدرم این خسان را دور کن 4085
- The King made a sign to the ancient executioner, as though to say, "Remove these vile wretches from my seat of honour.
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این خسان چه لایق صدر من‌اند ** کز پی سنگ امر ما را بشکنند
- How are these vile wretches worthy of my seat of honour, when they break my command for the sake of a stone?
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امر ما پیش چنین اهل فساد ** بهر رنگین سنگ شد خوار و کساد
- For the sake of a coloured stone my command is held contemptible and cheap by evil-doers like these.”
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قصد شاه به کشتن امرا و شفاعت کردن ایاز پیش تخت سلطان کی ای شاه عالم العفو اولی
- How the King was about to kill the Amirs, and how Ayáz made intercession before the royal throne, saying, “‘Tis better to forgive.”
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پس ایاز مهرافزا بر جهید ** پیش تخت آن الغ سلطان دوید
- Then Ayáz, who was abounding in love, sprang up and ran to the throne of that mighty Sultan.