مه فراغت دارد از ابر و غبار ** بر فراز چرخ دارد مه مدار
The Moon is independent of clouds and dust: the Moon hath His orbit aloft in the (spiritual) sky.
ابر ما را شد عدو و خصم جان ** که کند مه را ز چشم ما نهان 690
The cloud is our mortal enemy and adversary because it hides the Moon from our eyes.
حور را این پرده زالی می‌کند ** بدر را کم از هلالی می‌کند
This veil makes the houri (to appear as) a hag: it makes the full-moon less than a new moon.
ماه ما را در کنار عز نشاند ** دشمن ما را عدوی خویش خواند
The Moon hath seated us in the lap of glory: He hath called our foe His enemy.
تاب ابر و آب او خود زین مهست ** هر که مه خواند ابر را بس گمرهست
The splendour and beauty of the cloud is (derived) from the Moon, (but) whoever calls the cloud the Moon is much astray.
نور مه بر ابر چون منزل شدست ** روی تاریکش ز مه مبدل شدست
Since the light of the Moon has been poured down upon the cloud, its (the cloud's) dark face has been transfigured by the Moon.
گرچه همرنگ مهست و دولتیست ** اندر ابر آن نور مه عاریتیست 695
Although it is of the same colour as the Moon and is associated with (the Moon's) empire, (yet) in the cloud the light of the Moon is (only) borrowed (impermanent).
در قیامت شمس و مه معزول شد ** چشم در اصل ضیا مشغول شد
At the Resurrection the sun and moon are discharged (from their office): the eye is occupied in (contemplating) the Source of (their) radiance,
تا بداند ملک را از مستعار ** وین رباط فانی از دارالقرار
In order that it may know (distinguish) the (permanent) possession from the (temporary) loan, and this perishable caravanseray from the everlasting abode.
دایه عاریه بود روزی سه چار ** مادرا ما را تو گیر اندر کنار
The nurse is borrowed for three or four days: do thou, O Mother, take us into thy bosom!
پر من ابرست و پرده‌ست و کثیف ** ز انعکاس لطف حق شد او لطیف
My feathers are (like) the cloud and are a veil and gross: (only) by the reflexion of God's loveliness are they made lovely.
بر کنم پر را و حسنش را ز راه ** تا ببینم حسن مه را هم ز ماه 700
I will pluck my feathers and their beauty from the Way (to God), that I may behold the Moon's beauty (by immediate illumination) from the Moon.
من نخواهم دایه مادر خوشترست ** موسی‌ام من دایه‌ی من مادرست
I do not want the nurse; (my) Mother is fairer. I am (like) Moses: (my) Mother (herself) is my nurse.
من نخواهم لطف مه از واسطه ** که هلاک قوم شد این رابطه
I do not want (to enjoy) the loveliness of the Moon through an intermediary, for this link is perdition to the people;
یا مگر ابری شود فانی راه ** تا نگردد او حجاب روی ماه
Unless (the intermediary be) a cloud (that) becomes naughted in the Way (to God) in order that it may not be a veil to the face of the Moon.
صورتش بنماید او در وصف لا ** هم‌چو جسم انبیا و اولیا
In the aspect of lá (self-negation) it (such a cloud) displays His (the Moon's) form, like the bodies of the prophets and saints.
آنچنان ابری نباشد پرده‌بند ** پرده‌در باشد به معنی سودمند 705
Such a cloud is not veil-tying; it is in reality veil-tearing (and) salutary.
آنچنان که اندر صباح روشنی ** قطره می‌بارید و بالا ابر نی
’Tis as when, on a bright morning, drops of rain were falling though there was no cloud above (in the sky).
معجزه‌ی پیغامبری بود آن سقا ** گشته ابر از محو همرنگ سما
That water-skin was a miracle of the Prophet: from self-effacement the cloud (which replenished it) had become of the same colour as the sky.
بود ابر و رفته از وی خوی ابر ** این چنین گردد تن عاشق به صبر
The cloud was (there), but the cloud-nature had gone from it: the body of the lover (of God) becomes like this by means of renunciation.
تن بود اما تنی گم گشته زو ** گشته مبدل رفته از وی رنگ و بو
It is body, but corporeality has vanished from it: it has been transfigured, colour and perfume have gone from it.
پر پی غیرست و سر از بهر من ** خانه‌ی سمع و بصر استون تن 710
(My) feathers are for the sake of others, while (my) head is for my own sake: (the head which is) the abode of hearing and sight is the pillar (support) of the body.
جان فدا کردن برای صید غیر ** کفر مطلق دان و نومیدی ز خیر
Know that to sacrifice the spirit for the sake of catching others is absolute infidelity and despair of good.
هین مشو چون قند پیش طوطیان ** بلک زهری شو شو آمن از زیان
Beware! Do not be like sugar before parrots; nay, be a poison, be secure from loss;
یا برای شادباشی در خطاب ** خویش چون مردار کن پی کلاب
Or (otherwise), for the sake of having a ‘Bravo’ addressed to thee, make thyself (as) a carcase in the presence of dogs!