چون زره دان این تن پر حیف را ** نی شتا را شاید و نه صیف را
Know that this iniquitous body is like a coat of mail: it serves neither for winter nor summer.
یار بد نیکوست بهر صبر را ** که گشاید صبر کردن صدر را
(Yet) the bad associate is good (for you) because of the patience (which you must show in overcoming its desires), for the exercise of patience expands the heart (with spiritual peace).
صبر مه با شب منور داردش ** صبر گل با خار اذفر داردش
The patience shown by the moon to the (dark) night keeps it illumined; the patience shown by the rose to the thorn keeps it fragrant.
صبر شیر اندر میان فرث و خون ** کرده او را ناعش ابن اللبون
The patience shown by the milk (chyle) betwixt the faeces (in the intestine) and the blood enables it to rear the camel-foal till he has entered on his third year.
صبر جملهی انبیا با منکران ** کردشان خاص حق و صاحبقران 1410
The patience shown by all the prophets to the unbelievers made them the elect of God and lords of the planetary conjunction.
هر که را بینی یکی جامه درست ** دانک او آن را به صبر و کسب جست
When you see any one wearing goodly raiment, know that he has gained it by patience and work.
هرکه را دیدی برهنه و بینوا ** هست بر بیصبری او آن گوا
If you have seen any one naked and destitute, that is a testimony of his lack of patience.
هرکه مستوحش بود پر غصه جان ** کرده باشد با دغایی اقتران
Any one who feels lonely and whose soul is full of anguish must have associated with an impostor.
صبر اگر کردی و الف با وفا ** ار فراق او نخوردی این قفا
If he had shown patience and loyal friendship (to God), he would not have suffered this affliction through being separated from Him.
خوی با حق نساختی چون انگبین ** با لبن که لا احب الافلین 1415
He would have consorted with God as honey with milk, saying, “I love not them that set.”
لاجرم تنها نماندی همچنان ** که آتشی مانده به راه از کاروان
(Then) assuredly he would not have remained alone, even as a fire left on the road by caravaneers.
چون ز بیصبری قرین غیر شد ** در فراقش پر غم و بیخیر شد
(But) since from lack of patience he associated himself with others (than God), in separation from Him he became sorrowful and deprived of good.
صحبتت چون هست زر دهدهی ** پیش خاین چون امانت مینهی
Since your friendship is (precious) as pure gold, how are you placing it in trust with a traitor?
خوی با او کن که امانتهای تو ** آمن آید از افول و از عتو
Consort with Him with whom your trusts are safe from loss and violation.
خوی با او کن که خو را آفرید ** خویهای انبیا را پرورید 1420
Consort with Him who created (human) nature and fostered the natures of the prophets.
برهای بدهی رمه بازت دهد ** پرورندهی هر صفت خود رب بود
(If) you give (Him) a lamb, He will give you back a (whole) flock (of sheep): verily the Lord is the fosterer of every (good) quality.
بره پیش گرگ امانت مینهی ** گرگ و یوسف را مفرما همرهی
Will you entrust the lamb to the wolf? (Nay), do not tell the wolf and Joseph to travel in company with each other.
گرگ اگر با تو نماید روبهی ** هین مکن باور که ناید زو بهی
If the wolf show foxiness towards you (fawn upon you), beware, do not believe (him), for no goodness comes from him.
جاهل ار با تو نماید همدلی ** عاقبت زحمت زند از جاهلی
If a churl show sympathy towards you, (yet) in the end he will inflict blows upon you because of his churlishness.
او دو آلت دارد و خنثی بود ** فعل هر دو بیگمان پیدا شود 1425
Ille duo instrumenta habet et androgynus est: amborum effectus sine dubio apparet. [He has two organs and is a hermaphrodite: the operation of both is obvious, without doubt.]
او ذکر را از زنان پنهان کند ** تا که خود را خواهر ایشان کند
Penem oculis feminarum subtrahit ut sese earum sororem faciat. [He hides (his) penis from women in order to make himself (seem like) their sister.]
شله از مردان به کف پنهان کند ** تا که خود را جنس آن مردان کند
Vulvam ne viri videant manu obtegit, ut sese de genere virorum faciat. [He hides (his) vulva from men with (his) hand in order to make himself (seem like) the (same) gender as the men.]
گفت یزدان زان کس مکتوم او ** شلهای سازیم بر خرطوم او
Dixit Deus, “Ex ejus cunno occulto scissuram in naso ejus faciemus, [God said, “Because of that hidden vulva of his, We will make a slit on his nose,]
تا که بینایان ما زان ذو دلال ** در نیایند از فن او در جوال
In order that Our seers may not be entrapped by the artfulness of that ogler.”
حاصل آنک از هر ذکر ناید نری ** هین ز جاهل ترس اگر دانشوری 1430
The gist (of the matter) is that masculinity does not come from every male: beware of the ignorant man if you are wise.