پسته را یا جوز را تا نشکنی ** نی نماید دل نی بدهد روغنی
Unless you break the pistachio or walnut, it will neither reveal its heart (kernel) nor give any oil.
مشنو این دفع وی و فرهنگ او ** در نگر در ارتعاش و رنگ او
Do not listen to this skilful defence of his; look at his trembling and his (pallid) colour.
گفت حق سیماهم فی وجههم ** زانک غمازست سیما و منم 2565
God hath said, ‘Their mark is on their faces,’ for the mark is an informer and tell-tale.
این معاین هست ضد آن خبر ** که بشر به سرشته آمد این بشر
This ocular evidence is opposed to that story (told by Dalqak), for this (whole race of) mankind are moulded of evil.”
گفت دلقک با فغان و با خروش ** صاحبا در خون این مسکین مکوش
“O Sáhib,” cried Dalqak, wailing and sobbing, “do not endeavour to shed the blood of this miserable wretch.
بس گمان و وهم آید در ضمیر ** کان نباشد حق و صادق ای امیر
Many a thought and fancy that is not real and true comes into the mind, O Prince.
ان بعض الظن اثم است ای وزیر ** نیست استم راست خاصه بر فقیر
Verily, some suspicion is a sin, O Vizier: injustice is not right, especially (when it is done) to a poor man.
شه نگیرد آنک می‌رنجاندش ** از چه گیرد آنک می‌خنداندش 2570
The king does not chastise one who vexes him: wherefore should he chastise one who makes him laugh?”
گفت صاحب پیش شه جاگیر شد ** کاشف این مکر و این تزویر شد
The words of the Sáhib (vizier) impressed the king, and he resolved to clear up this deceit and imposture.
گفت دلقک را سوی زندان برید ** چاپلوس و زرق او را کم خرید
“Take Dalqak to prison,” he said, “and pay no attention to his wheedling and hypocrisy.
می‌زنیدش چون دهل اشکم‌تهی ** تا دهل‌وار او دهدمان آگهی
Beat him, empty-bellied like a drum (as he is), that like a drum he may give us information.
تر و خشک و پر و تی باشد دهل ** بانگ او آگه کند ما را ز کل
(Whether) the drum is wet or dry or full or empty, its sound informs us of everything.
تا بگوید سر خود از اضطرار ** آنچنان که گیرد این دلها قرار 2575
(Beat him) in order that he may be compelled to declare the secret, so that these (apprehensive) hearts will be reassured.
چون طمانینست صدق و با فروغ ** دل نیارامد به گفتار دروغ
Since the shining truth is (a cause of) tranquillity, the heart will not be calmed by lying words.
کذب چون خس باشد و دل چون دهان ** خس نگردد در دهان هرگز نهان
Falsehood is like a (piece of stick or) straw, and the heart like a mouth: a straw never becomes (quietly) hidden in the mouth.
تا درو باشد زبانی می‌زند ** تا به دانش از دهان بیرون کند
So long as it is there, he (who is annoyed by it) keeps moving his tongue, in order that thereby he may eject it from his mouth.
خاصه که در چشم افتد خس ز باد ** چشم افتد در نم و بند و گشاد
Especially, when a straw (blown) by the wind falls into the eye, the eye begins to water and shut and open.
ما پس این خس را زنیم اکنون لگد ** تا دهان و چشم ازین خس وا رهد 2580
We, therefore, now kick (out) this (man of) straw, in order that our mouth and eye may be delivered from (the disquiet caused by) this straw.”
گفت دلقک ای ملک آهسته باش ** روی حلم و مغفرت را کم‌خراش
Dalqak said, “O King, be calm: do not scratch the face of clemency and forgiveness.
تا بدین حد چیست تعجیل نقم ** من نمی‌پرم به دست تو درم
Why such an excessive haste to take revenge? I cannot fly away, I am in thy hand (power).
آن ادب که باشد از بهر خدا ** اندر آن مستعجلی نبود روا
’Tis not right to be hasty in (the case of) correction that is (inflicted) for God's sake;
وآنچ باشد طبع و خشم و عارضی ** می‌شتابد تا نگردد مرتضی
(But as regards) that (of) which (the motive) is (ill) humour and casual anger, he (the corrector) is in a hurry (for fear) lest he should become content (reconciled).
ترسد ار آید رضا خشمش رود ** انتقام و ذوق آن فایت شود 2585
He is afraid that, if contentment come and his anger go, his revenge and the pleasure of (taking) it will be lost.
شهوت کاذب شتابد در طعام ** خوف فوت ذوق هست آن خود سقام
False appetite makes haste to (devour) the food for fear of missing the pleasure: that is sickness indeed.
اشتها صادق بود تاخیر به ** تا گواریده شود آن بی‌گره
(If) the appetite be true, ’tis better to delay, in order that it (the food) may be digested without difficulty.