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گفت آنک ترک گویی کبر و فن ** پیش او آیی به شمشیر و کفن
- He replied, “(The only remedy is) that you should bid farewell to pride and cunning, and come to him with sword and shroud.”
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گفت آخر نه یکی مردیست فرد ** گفت منگر خوار در فردی مرد
- “Why,” said the king, “is not he a single man (and) alone?” He (the vizier) replied, “Do not look with contempt on the man's loneliness.
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چشم بگشا قلعه را بنگر نکو ** همچو سیمابست لرزان پیش او 3035
- Open your eye: look well at the fortress: it is trembling before him like quicksilver.
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شسته در زین آنچنان محکمپیست ** گوییا شرقی و غربی با ویست
- He sits (alone) on the saddle, (but) his nerve is just as unshaken as if an (army of the) East and West were accompanying him.
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چند کس همچون فدایی تاختند ** خویشتن را پیش او انداختند
- Several men rushed forward, like Fidá’ís (desperate assassins), and flung themselves into combat with him.
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هر یکی را او بگرزی میفکند ** سر نگوسار اندر اقدام سمند
- He felled each of them with a blow of his mace (so that they were hurled) headlong at the feet of his steed.
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داده بودش صنع حق جمعیتی ** که همیزد یک تنه بر امتی
- God's (creative) action had bestowed on him such a collectedness that he was attacking a (whole) people single-handed.
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چشم من چون دید روی آن قباد ** کثرت اعداد از چشمم فتاد 3040
- When mine eye beheld the face of that (spiritual) emperor, (all) plurality vanished from my sight.”
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اختران بسیار و خورشید ار یکیست ** پیش او بنیاد ایشان مندکیست
- The stars are many; though the sun is one, (yet) on his appearance their foundation is demolished.
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گر هزاران موش پیش آرند سر ** گربه را نه ترس باشد نه حذر
- If a thousand mice put forth their heads, the cat feels no fear or apprehension of danger.
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کی به پیش آیند موشان ای فلان ** نیست جمعیت درون جانشان
- How should mice advance (to the attack), O such-and-such? They have no collectedness in their souls.
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هست جمعیت به صورتها فشار ** جمع معنی خواه هین از کردگار
- The collectedness (that consists) in outward forms is a vain thing: hark, beg from the Creator collectedness of spirit.
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نیست جمعیت ز بسیاری جسم ** جسم را بر باد قایم دان چو اسم 3045
- Collectedness is not the result of bodily multitude: know that body, like name, is built on (empty) air.
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در دل موش ار بدی جمعیتی ** جمع گشتی چند موش از حمیتی
- If there were any collectedness in the heart of the mouse, a number of mice would be collected (united) by a feeling of indignation,
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بر زدندی چون فدایی حملهای ** خویش را بر گربهی بیمهلهای
- And, rushing up like assassins, they would throw themselves on a cat without (giving her) any respite.
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آن یکی چشمش بکندی از ضراب ** وان دگر گوشش دریدی هم به ناب
- One would tear out her eyes in conflict (with her), while another would rip her ears with its teeth,
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وان دگر سوراخ کردی پهلوش ** از جماعت گم شدی بیرون شوش
- And another make a hole in her side: there would be no way of escape for her from the united party.
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لیک جمعیت ندارد جان موش ** بجهد از جانش به بانگ گربه هوش 3050
- But the soul of the mouse has no collectedness: at the miaul of a cat (all) its wits fly out of its soul.
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خشک گردد موش زان گربهی عیار ** گر بود اعداد موشان صد هزار
- The mouse is paralysed by the wily cat, (even) if the numbers of the mice amount to a hundred thousand.
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از رمهی انبه چه غم قصاب را ** انبهی هش چه بندد خواب را
- What cares the butcher for the numerous flock (of sheep)? How can abundance of consciousness prevent (the approach of) slumber?
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مالک الملک است جمعیت دهد ** شیر را تا بر گلهی گوران جهد
- He (God) is the Lord of the kingdom: He gives collectedness to the lion, so that he springs on the herd of onagers.
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صد هزاران گور دهشاخ و دلیر ** چون عدم باشند پیش صول شیر
- A hundred thousand savage and courageous onagers are as naught before the onset of the lion.
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مالک الملک است بدهد ملک حسن ** یوسفی را تا بود چون ماء مزن 3055
- He is the Lord of the kingdom: He gives to a Joseph the kingdom of Beauty, so that he is (lovely) as the water of white clouds.
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در رخی بنهد شعاع اختری ** که شود شاهی غلام دختری
- He bestows upon one face the radiance of a star, so that a king becomes the slave of a girl.
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بنهد اندر روی دیگر نور خود ** که ببیند نیمشب هر نیک و بد
- He bestows upon another face His own Light, so that at midnight it sees everything good and evil.