چون به هوش آمد بگفت ای کردگار ** مجرمم بودم به خلق اومیدوار
When he came to his senses, he said, “O Maker, I am a sinner: I was setting my hopes on (Thy) creatures.
گرچه خواجه بس سخاوت کرده بود ** هیچ آن کفو عطای تو نبود 3125
Though the Khwája had shown great generosity, (yet) that was never a match for Thy bounty.
او کله بخشید و تو سر پر خرد ** او قبا بخشید و تو بالا و قد
He gave the cap, but Thou the head filled with intelligence; he gave the coat, but Thou the tall figure and stature (of its wearer).
او زرم داد و تو دست زرشمار ** او ستورم داد و تو عقل سوار
He gave me gold, but Thou the hand that counts gold; he gave me the beast for riding, but Thou the mind that rides it.
خواجه شمعم دادو تو چشم قریر ** خواجه نقلم داد و تو طعمه‌پذیر
The Khwája gave me the candle, but Thou the cool (bright and cheerful) eye; the Khwája gave me the dessert, but Thou the food-receiving (stomach).
او وظیفه داد و تو عمر و حیات ** وعده‌اش زر وعده‌ی تو طیبات
He gave me the stipend, but Thou life and animate existence; his promise was gold, but Thy promise the pure things (of the spirit).
او وثاقم داد و تو چرخ و زمین ** در وثاقت او و صد چون او سمین 3130
He gave me a house, but Thou the sky and the earth: in Thy house he and a hundred like him (grow) fat.
زر از آن تست زر او نافرید ** نان از آن تست نان از تش رسید
Gold is Thine: he did not create gold. Bread is Thine: bread came to him from Thee.
آن سخا و رحم هم تو دادیش ** کز سخاوت می‌فزودی شادیش
Thou also gavest him generosity and pity, and his joy was increased by (showing) that generosity.
من مرورا قبله‌ی خود ساختم ** قبله‌ساز اصل را انداختم
I made him my qibla (object of desire): I let the original qibla-Maker fall (into neglect).”
ما کجا بودیم کان دیان دین ** عقل می‌کارید اندر آب و طین
Where were we when the Judge of Judgement (Day) was sowing reason in the water and clay (of Adam)?—
چون همی کرد از عدم گردون پدید ** وین بساط خاک را می‌گسترید 3135
Since (’twas for us that) He was producing the sky from non-existence and spreading this carpet of earth,
ز اختران می‌ساخت او مصباح‌ها ** وز طبایع قفل با مفتاح‌ها
And making lamps of the stars, and of the (four) natural properties a lock together with the keys (to open it).
ای بسا بنیادها پنهان و فاش ** مضمر این سقف کرد و این فراش
Oh, how many structures hidden (from sight) and plain to see has He enclosed in this roof (heaven) and this carpet (earth)!
آدم اصطرلاب اوصاف علوست ** وصف آدم مظهر آیات اوست
Adam is the astrolabe of the attributes of (Divine) Sublimity: the nature of Adam is the theatre for His revelations.
هرچه در وی می‌نماید عکس اوست ** هم‌چو عکس ماه اندر آب جوست
Whatever appears in him (Adam) is the reflexion of Him, just as the moon is reflected in the water of the river.
بر صطرلابش نقوش عنکبوت ** بهر اوصاف ازل دارد ثبوت 3140
The figures (cut) on the “spider” (uppermost tablet) on his astrolabe are there for the sake of (typifying) the Eternal Attributes,
تا ز چرخ غیب وز خورشید روح ** عنکبوتش درس گوید از شروح
In order that its “spider” may give lessons in exposition of the sky of the Unseen and the sun of the Spirit.
عنکبوت و این صطرلاب رشاد ** بی‌منجم در کف عام اوفتاد
Without a (spiritual) astronomer (to explain their significance), the “spider” and this astrolabe which guides aright fall (uselessly) into the hands of the vulgar.
انبیا را داد حق تنجیم این ** غیب را چشمی بباید غیب‌بین
God bestowed (knowledge of) this (spiritual) astronomy on the prophets: for (the mysteries of) the Unseen an eye that observes the Unseen is necessary.
در چه دنیا فتادند این قرون ** عکس خود را دید هر یک چه درون
These (worldly) generations fell into the well of the present world: every one saw in the well his own reflexion.
از برون دان آنچ در چاهت نمود ** ورنه آن شیری که در چه شد فرود 3145
Know that what appears to you in the well is (really) from outside; else you are (like) the lion that plunged into the well (and was drowned).
برد خرگوشیش از ره کای فلان ** در تگ چاهست آن شیر ژیان
A hare led him astray, saying, “O such-and-such, this furious lion (thy rival) is at the bottom of the well.
در رو اندر چاه کین از وی بکش ** چون ازو غالب‌تری سر بر کنش
Go into the well and wreak vengeance on him: tear off his head, since thou art mightier than he.”
آن مقلد سخره‌ی خرگوش شد ** از خیال خویشتن پر جوش شد
That (blind) follower of authority was subjugated by the hare: he was filled with boiling (fury) by his own fancy.