چون خدا پیوستگیی داده است ** بر سرم مال ای مسیحا زود دست 3380
Since God has bestowed (on thee) a (spiritual) connexion (with Himself), stroke my head at once with thy hand, O Messiah!
از زن و زر و عقارم صبر هست ** این تکلف نیست نی تزویریست
I can bear the loss of my women and gold and estates: this is not pretence nor is it an imposture.
اندرین گر می‌نداری باورم ** امتحان کن امتحان گفت و قدم
If thou dost not believe me in this (matter), try me, try me in word and deed!”
آن عمادالملک گریان چشم‌مال ** پیش سلطان در دوید آشفته‌حال
Weeping and wiping his eyes, the ‘Imádu ’l-Mulk ran, with agitated mien, into the presence of the Sultan.
لب ببست و پیش سلطان ایستاد ** راز گویان با خدا رب العباد
He closed his lips and stood before the Sultan, communing with God the Lord of (all) His slaves.
ایستاده راز سلطان می‌شنید ** واندرون اندیشه‌اش این می‌تنید 3385
He stood and listened to the Sultan's intimate talk, while inwardly his thought was weaving this (prayer)—
کای خداگر آن جوان کژ رفت راه ** که نشاید ساختن جز تو پناه
“O God, if that young man (the Amír) has gone the wrong way, for ’tis not fitting to make any one except Thee a refuge,
تو از آن خود بکن از وی مگیر ** گرچه او خواهد خلاص از هر اسیر
(Yet) do Thou act in Thine own (generous) fashion and be not offended with him although he beseech any (poor) prisoner (like me) to deliver him,
زانک محتاجند این خلقان همه ** از گدایی گیر تا سلطان همه
Because all these creatures (of Thine) are in need (of Thee): take (it that) all (are alike in this respect) from a beggar to the Sultan (himself).”
با حضور آفتاب با کمال ** رهنمایی جستن از شمع و ذبال
To seek guidance from candle and wick when the perfect Sun is present,
با حضور آفتاب خوش‌مساغ ** روشنایی جستن از شمع و چراغ 3390
To seek light from candle and lamp when the smoothly-rolling Sun is present,
بی‌گمان ترک ادب باشد ز ما ** کفر نعمت باشد و فعل هوا
Doubtless ’tis irreverence on our part, ’tis ingratitude and an act of self-will,
لیک اغلب هوش‌ها در افتکار ** هم‌چو خفاشند ظلمت دوستدار
But most minds in (their) thinking are lovers of darkness, like the bat.
در شب ار خفاش کرمی می‌خورد ** کرم را خورشید جان می‌پرورد
If the bat eats a worm during the night, (yet it is) the Sun (that) fosters the life of the worm.
در شب ار خفاش از کرمیست مست ** کرم از خورشید جنبنده شدست
If the bat is intoxicated with (the pleasure of eating) a worm during the night, (yet it is) by the Sun (that) the worm has been caused to move.
آفتابی که ضیا زو می‌زهد ** دشمن خود را نواله می‌دهد 3395
The Sun whence radiance gushes forth is giving food to his enemy.
لیک شهبازی که او خفاش نیست ** چشم بازش راست‌بین و روشنیست
But (in the case of) the royal falcon which is not a bat and whose falcon-eye is seeing truly and is clear,
گر به شب جوید چو خفاش او نمو ** در ادب خورشید مالد گوش او
If it, like the bat, seek increase (of sustenance) during the night, the Sun will rub its ear (chastise it) in correction,
گویدش گیرم که آن خفاش لد ** علتی دارد ترا باری چه شد
And will say to it, “I grant that the perverse bat has an infirmity, (but) anyhow what is the matter with you?
مالشت بدهم به زجر از اکتیاب ** تا نتابی سر دگر از آفتاب
I will chastise you severely with affliction, in order that you may not again turn your head away from the Sun.”
ماخذه‌ی یوسف صدیق صلوات‌الله علیه به حبس بضع سنین به سبب یاری خواستن از غیر حق و گفتن اذکرنی عند ربک مع تقریره
How Joseph the Siddíq (truthful witness)—the blessings of God be upon him!—was punished with imprisonment “for several years” because of his seeking help from another than God and saying (to him), “Mention me in thy lord's presence,” together with the exposition thereof.
آنچنان که یوسف از زندانیی ** با نیازی خاضعی سعدانیی 3400
That is like Joseph's (asking help) of a (fellow-) prisoner, a needy abject groundling.
خواست یاری گفت چون بیرون روی ** پیش شه گردد امورت مستوی
He besought him for help and said, “When you come out (of prison), your affairs will prosper with the king.
یاد من کن پیش تخت آن عزیز ** تا مرا هم وا خرد زین حبس نیز
Make mention of me before the throne of that mighty prince, that he may redeem (release) me also from this prison.”
کی دهد زندانیی در اقتناص ** مرد زندانی دیگر را خلاص
(But) how should a prisoner in captivity give release to another imprisoned man?
اهل دنیا جملگان زندانیند ** انتظار مرگ دار فانیند
All the people of this world are prisoners (waiting) in expectation of death in the abode that is passing away;