گر تو اول بنگری چون آخرش ** فارغ آیی از فریب فاترش 3470
If you regard its first (state) as being (really) like its last (state), you will be quit of its feeble deception.
جوز پوسیده‌ست دنیا ای امین ** امتحانش کم کن از دورش ببین
This world is a rotten walnut: O man of trust, do not make trial of it, (but) behold it from afar.
شاه دید آن اسپ را با چشم حال ** وآن عمادالملک با چشم مل
The king viewed the horse with regard to the present, while the ‘Imádu ’l- Mulk (viewed it) with regard to the future.
چشم شه دو گز همی دید از لغز ** چشم آن پایان‌نگر پنجاه گز
The king's eye, because of (its) distortion, saw (only) two ells, (but) the eye of him who regarded the end saw fifty ells.
آن چه سرمه‌ست آنک یزدان می‌کشد ** کز پس صد پرده بیند جان رشد
What a (wondrous) collyrium is that which God applies (to the spiritual eye), so that the spirit discerns the truth behind a hundred curtains!
چشم مهتر چون به آخر بود جفت ** پس بدان دیده جهان را جیفه گفت 3475
Since the Chief's (the Prophet's) eye was ever fixed on the end, by reason of (seeing with) that eye he called the world a carcase.
زین یکی ذمش که بشنود او وحسپ ** پس فسرد اندر دل شه مهر اسپ
On hearing only this single (word of) blame from him (the ‘Imádu ’l-Mulk), the love (that was) in the king's heart for the horse became chilled.
چشم خود بگذاشت و چشم او گزید ** هوش خود بگذاشت و قول او شنید
He abandoned his own eye and preferred his (the ‘Imádu ’l-Mulk's) eye: he abandoned his own intelligence and hearkened to his (the other's) words.
این بهانه بود و آن دیان فرد ** از نیاز آن در دل شه سرد کرد
This (speech of the ‘Imádu ’l-Mulk) was (only) the pretext, and (in reality) at (his) entreaty the unique Judge caused it (the horse) to be cold (despicable) in the king's heart.
در ببست از حسن او پیش بصر ** آن سخن بد در میان چون بانگ در
He (God) shut the door on its beauty (made its beauty invisible) to the eye (of the king): those words (of the ‘Imádu ’l-Mulk) intervened (between the king's eye and the horse) like the sound of the door.
پرده کرد آن نکته را بر چشم شه ** که از آن پرده نماید مه سیه 3480
He (God) made that cryptic saying a veil over the king's eye, a veil through which the moon appears to be black.
پاک بنایی که بر سازد حصون ** در جهان غیب از گفت و فسون
Pure (transcendent) is the Builder who in the unseen world constructs castles of speech and beguiling talk.
بانگ در دان گفت را از قصر راز ** تا که بانگ وا شدست این یا فراز
Know that speech is the sound of the door (coming) from the palace of mystery: consider whether it is the sound of opening or shutting.
بانگ در محسوس و در از حس برون ** تبصرون این بانگ و در لا تبصرون
The sound of the door is perceptible, but the door (itself) is beyond perception: ye see (are aware of) this sound, but the door ye see not.
چنگ حکمت چونک خوش‌آواز شد ** تا چه در از روض جنت باز شد
When the harp of wisdom breaks into melody, (bethink yourself) what door of the Garden of Paradise has been opened.
بانگ گفت بد چو دروا می‌شود ** از سقر تا خود چه در وا می‌شود 3485
When the sound of evil speech becomes loud, (bethink yourself) what door of Hell is being opened.
بانگ در بشنو چو دوری از درش ** ای خنک او را که وا شد منظرش
Since you are far from its door, hearken to the sound of the door: oh, blest is he whose eye has been opened (so that he can recognise the wicked).
چون تو می‌بینی که نیکی می‌کنی ** بر حیات و راحتی بر می‌زنی
When you are aware of doing a good action, you obtain a (feeling of spiritual) life and joy;
چونک تقصیر و فسادی می‌رود ** آن حیات و ذوق پنهان می‌شود
And when a fault and evil deed issues (from you), that (feeling of) life and rapture disappears.
دید خود مگذار از دید خسان ** که به مردارت کشند این کرکسان
Do not abandon your own eye (judgement) from regard for the vile, for these vultures will lead you to the carcase.
چشم چون نرگس فروبندی که چی ** هین عصاام کش که کورم ای اچی 3490
You close your narcissus-like eye, saying, “What (is it)? Hey, sir, take my stick (and show me the way), for I am blind”;
وان عصاکش که گزیدی در سفر ** خود ببینی باشد از تو کورتر
But if you would only look, (you would see that) the guide whom you have chosen for the journey is (even) blinder than you.
دست کورانه به حبل الله زن ** جز بر امر و نهی یزدانی متن
Grasp in a blind man's fashion the rope of Allah: do not cling to aught but the Divine commandments and prohibitions.
چیست حبل‌الله رها کردن هوا ** کین هوا شد صرصری مر عاد را
What is the rope of Allah? To renounce self-will, for this self-will was a roaring wind (of destruction) to (the people of) ‘Ád.
خلق در زندان نشسته از هواست ** مرغ را پرها ببسته از هواست
’Tis from self-will that folk are sitting in gaol, ’tis from self-will that the (trapped) bird's wings are tied.