گفت اگر داری ز رنجوری تفی ** چون نرفتی جانب دار الشفا
He replied, “If you are ill with a fever, why didn't you go to the hospital
یا به خانه‌ی یک طبیبی مشفقی ** که گشادی از سقامت مغلقی
Or to the house of a kindly physician, in order that he might relieve you of your malady?”
گفت آخر من کجا دانم شدن ** که بهرجا می‌روم من ممتحن
“Why,” said he, “where can I go? for wherever I go, persecuted (as I am),
چون تو زندیقی پلیدی ملحدی ** می بر آرد سر به پیشم چون ددی 3855
Some foul ungodly miscreant like you springs up before me like a wild beast.
خانقاهی که بود بهتر مکان ** من ندیدم یک دمی در وی امان
The dervish-convent, which is the best place—not (even) there do I find safety for one moment.
رو به من آرند مشتی حمزه‌خوار ** چشم‌ها پر نطفه کف خایه‌فشار
A handful of (greedy) pottage-eaters direct their looks at me: oculi semine impleti dum pressant manibus testiculos; [A handful of (greedy) pottage-eaters direct their looks at me: (their) eyes full of sperm (while their) hands (are) squeezing their testicles;]
وانک ناموسیست خود از زیر زیر ** غمزه دزدد می‌دهد مالش به کیر
And even he that has regard for decorum steals covert glances et penem fricat. [And even he that has regard for decorum steals covert glances (while) rubbing (his) penis.]
خانقه چون این بود بازار عام ** چون بود خر گله و دیوان خام
Since the convent is (like) this, what must the public market be like? A herd of asses and boorish devils!
خر کجا ناموس و تقوی از کجا ** خر چه داند خشیت و خوف و رجا 3860
What has an ass to do with decorum and piety? How should an ass know (anything about) reverence and fear and hope?
عقل باشد آمنی و عدل‌جو ** بر زن و بر مرد اما عقل کو
(Real) intelligence consists in being safe (from temptation) and in the desire to act justly towards (every) woman and towards (every) man; but where is (such) intelligence (to be found)?
ور گریزم من روم سوی زنان ** هم‌چو یوسف افتم اندر افتتان
And if I run away and go to the women, I should fall into tribulation like Joseph.
یوسف از زن یافت زندان و فشار ** من شوم توزیع بر پنجاه دار
Joseph suffered imprisonment and torment at the hands of a woman: I should be divided amongst fifty gibbets.
آن زنان از جاهلی بر من تنند ** اولیاشان قصد جان من کنند
Those women in their foolishness would attach themselves to me, and (then) their nearest and dearest (relatives by blood or marriage) would seek my life.
نه ز مردان چاره دارم نه از زنان ** چون کنم که نی ازینم نه از آن 3865
I have no means of escape either from men or women: what can I do, since I belong neither to these nor to those?”
بعد از آن کودک به کوسه بنگریست ** گفت او با آن دو مو از غم بریست
After (making) that (complaint) the boy looked at the youth and said, “He is quit of trouble by reason of the two (or three) hairs (on his chin).
فارغست از خشت و از پیکار خشت ** وز چو تو مادرفروش کنک زشت
He is independent of the bricks and of quarrelling over the bricks and of a wicked young ruffian like you who would sell (prostitute) his own mother.
بر زنخ سه چار مو بهر نمون ** بهتر از سی خشت گرداگرد کون
Three or four hairs on the chin as a notice are better than triginta lateres circa culum.” [Three or four hairs on the chin as a notice are better than thirty bricks around the buttocks.”]
ذره‌ای سایه‌ی عنایت بهترست ** از هزاران کوشش طاعت‌پرست
One atom of the shade (protection) of (Divine) favour is better than a thousand endeavours of the devout pietist,
زانک شیطان خشت طاعت بر کند ** گر دو صد خشتست خود را ره کند 3870
Because the Devil will remove the bricks of piety: (even) if there are two hundred bricks he will make a way for himself.
خشت اگر پرست بنهاده‌ی توست ** آن دو سه مو از عطای آن سوست
If the bricks are numerous, (yet) they are laid by you, (while) those two or three hairs are a gift from Yonder.
در حقیقت هر یکی مو زان کهیست ** کان امان‌نامه‌ی صله‌ی شاهنشهیست
In reality each one of those (hairs) is (firm) as a mountain, for it is a safe conduct bestowed by an Emperor.
تو اگر صد قفل بنهی بر دری ** بر کند آن جمله را خیره‌سری
If you put a hundred locks on a door, some reckless fellow may remove them all;
شحنه‌ای از موم اگر مهری نهد ** پهلوانان را از آن دل بشکهد
(But) if a police magistrate put a wax seal (on it), at (the sight of) that (even) the hearts of doughty champions will quail.
آن دو سه تار عنایت هم‌چو کوه ** سد شد چون فر سیما در وجوه 3875
Those two or three hair-threads of (Divine) favour form a barrier (strong) as a mountain (against evil), like majesty of aspect in the faces (of potentates).
خشت را مگذار ای نیکوسرشت ** لیک هم آمن مخسپ از دیو زشت
Do not neglect (to lay) the bricks, O man of goodly nature; but at the same time do not sleep (as though you were) safe from the wicked Devil.