چون بدید او را دهانش باز ماند ** عقل رفت و تن ستم‌پرداز ماند
When he espied her, his mouth gaped in amazement, his reason fled and his body was ready for violence.
عمرها بوده عزب مشتاق و مست ** بر کنیزک در زمان در زد دو دست
Per aeva coelebs vixerat: extemplo cupidine et furore accensus puellae manus injecit. [He had been a bachelor (for) ages: passionate and drunk (with lust), he immediately grabbed the maidservant (with his) two hands.]
بس طپید آن دختر و نعره فراشت ** بر نیامد با وی و سودی نداشت 3945
Valde trepidavit puella et clamorem sustulit: ei non poterat resistere, operam perdidit. [The maiden trembled greatly and raised a clamor: she could not oppose him and (her resistance) had no benefit.]
زن به دست مرد در وقت لقا ** چون خمیر آمد به دست نانبا
Femina viro in manus tempore congressus tradita is like dough in the hands of a baker. [A woman in the hands of a man at the moment of (such an) encounter is like dough in the hands of a baker.]
بسرشد گاهیش نرم و گه درشت ** زو بر آرد چاق چاقی زیر مشت
He kneads it now gently, now roughly, and makes it groan under (the thumps of) his fist;
گاه پهنش واکشد بر تخته‌ای ** درهمش آرد گهی یک لخته‌ای
Now he draws it out flat on a board (rolling-pin), now for a bit he rolls it up;
گاه در وی ریزد آب و گه نمک ** از تنور و آتشش سازد محک
Now he pours water on it and now salt: he puts it to the ordeal of oven and fire.
این چنین پیچند مطلوب و طلوب ** اندرین لعبند مغلوب و غلوب 3950
Thus are the sought and the seeker intertwined: (both) the conquered and the conqueror are (engaged) in this sport.
این لعب تنها نه شو را با زنست ** هر عشیق و عاشقی را این فنست
This sport is not between husband and wife only: this is the practice of everything that is loved and loves.
از قدیم و حادث و عین و عرض ** پیچشی چون ویس و رامین مفترض
A mutual embracing, like (that of) Wís and Rámín, is obligatory (Divinely ordained) between eternal and non-eternal and between substance and accident;
لیک لعب هر یکی رنگی دگر ** پیچش هر یک ز فرهنگی دگر
But the sport is of a different character in each case: the embracing is for a different reason in each instance.
شوی و زن را گفته شد بهر مثال ** که مکن ای شوی زن را بد گسیل
This is said as a parable for husband and wife, meaning, “O husband, do not dismiss thy wife unkindly.
آن شب گردک نه ینگا دست او ** خوش امانت داد اندر دست تو 3955
On thy wedding-night did not the bridesmaid place her (the wife's) hand in thy hand as a goodly trust?
کانچ با او تو کنی ای معتمد ** از بد و نیکی خدا با تو کند
For the evil or good which thou doest unto her, O man worthy of confidence, God will do (the same) unto thee.”
حاصل این‌جا این فقیه از بی‌خودی ** نه عفیفی ماندش و نه زاهدی
To resume, on this occasion this jurist was so beside himself that neither continence nor asceticism remained to him.
آن فقیه افتاد بر آن حورزاد ** آتش او اندر آن پنبه فتاد
The jurist threw himself on the nymph: his fire caught hold of her cotton.
جان به جان پیوست و قالب‌ها چخید ** چون دو مرغ سربریده می‌طپید
Anima cum anima conjuncta est, corpora mutuo amplexu implicata tanquam duae aves abscissis capitibus tremebant. [Soul was joined to soul and (their) bodies strove (in mutual embrace), trembling like two decapitated birds.]
چه سقایه چه ملک چه ارسلان ** چه حیا چه دین چه بیم و خوف جان 3960
What (to them) was the wine-party or the king or Arslán (the Turkish slave)? What (to them) was modesty or religion or fear and dread of (losing) their lives?
چشمشان افتاده اندر عین و غین ** نه حسن پیداست این‌جا نه حسین
Their eyes were contorted like (the letters) ‘ayn and ghayn: here neither Hasan nor Husayn is seen distinctly.
شد دراز و کو طریق بازگشت ** انتظار شاه هم از حد گذشت
It (the jurist's absence) became protracted, and how could he return (to the party)? The king's expectancy too passed beyond (all) bounds.
شاه آمد تا ببیند واقعه ** دید آن‌جا زلزله‌ی القارعه
The king came to see what had happened: he beheld there (what resembled) the commotion (on the Day) of Calamity.
آن فقیه از بیم برجست و برفت ** سوی مجلس جام را بربود تفت
The jurist sprang up in terror and fled to the banquet-hall and hastily seized the wine-cup.
شه چون دوزخ پر شرار و پر نکال ** تشنه‌ی خون دو جفت بدفعال 3965
The king, full of fire and fury like Hell, was thirsting for the blood of the guilty pair.
چون فقیهش دید رخ پر خشم و قهر ** تلخ و خونی گشته هم‌چون جام زهر
When the jurist saw his enraged and wrathful countenance, which had become bitter and murderous as a cup of poison,
بانگ زد بر ساقیش که ای گرم‌دار ** چه نشستی خیره ده در طبعش آر
He shouted to his cup-bearer, “O solicitous (attendant), why do you sit (there) dumbfounded? Give (him wine) and put him in good humour!”