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1
149-198

  • دست بر نبضش نهاد و یک به یک ** باز می‌‌پرسید از جور فلک‌‌
  • He laid his hand on her pulse and put questions, one by one, about the injustice of Heaven.

  • چون کسی را خار در پایش جهد ** پای خود را بر سر زانو نهد 150
  • When a thorn darts into any one's foot, he sets his foot upon his knee,

  • وز سر سوزن همی‌‌جوید سرش ** ور نیابد می‌‌کند با لب ترش‌‌
  • And keeps searching for its head with the point of a needle, and if he does not find it, he keeps moistening it (the place) with his lip.

  • خار در پا شد چنین دشوار یاب ** خار در دل چون بود واده جواب‌‌
  • A thorn in the foot is so hard to find: how (then) is it with a thorn in the heart? Answer (that)!

  • خار در دل گر بدیدی هر خسی ** دست کی بودی غمان را بر کسی‌‌
  • If every base fellow had seen the thorn in the heart, when would sorrows gain the upper hand over any one?

  • کس به زیر دم خر خاری نهد ** خر نداند دفع آن بر می‌‌جهد
  • Somebody sticks a thorn under a donkey's tail: the donkey does not know how to get rid of it: he starts jumping.

  • بر جهد و ان خار محکمتر زند ** عاقلی باید که خاری بر کند 155
  • He jumps, and the thorn strikes more firmly (pierces deeper): it needs an intelligent person to extract a thorn.

  • خر ز بهر دفع خار از سوز و درد ** جفته می‌‌انداخت صد جا زخم کرد
  • In order to get rid of the thorn, the donkey from irritation and pain went on kicking and dealing blows in a hundred places,

  • آن حکیم خارچین استاد بود ** دست می‌‌زد جا به جا می‌‌آزمود
  • (But) that thorn-removing physician was an expert: putting his hand on one spot after another, he tested (it).

  • ز ان کنیزک بر طریق داستان ** باز می‌‌پرسید حال دوستان‌‌
  • He inquired of the girl concerning her friends, by way of narrative,

  • با حکیم او قصه‌‌ها می‌‌گفت فاش ** از مقام و خاجگان و شهر تاش‌‌
  • And she disclosed to the physician (many) circumstances touching her home and (former) masters and town and dwelling.

  • سوی قصه گفتنش می‌‌داشت گوش ** سوی نبض و جستنش می‌‌داشت هوش‌‌ 160
  • He listened to her story (while) he continued to observe her pulse and its beating,

  • تا که نبض از نام کی گردد جهان ** او بود مقصود جانش در جهان‌‌ا ن‌‌
  • So that at whosoever's name her pulse should begin to throb, (he might know that) that person is the object of her soul's desire in the world.

  • دوستان شهر او را بر شمرد ** بعد از آن شهری دگر را نام برد
  • He reckoned up the friends and town; then he mentioned another town by name.

  • گفت چون بیرون شدی از شهر خویش ** در کدامین شهر بوده ستی تو بیش‌‌
  • He said: “When you went forth from your own town, in which town did you live mostly?”

  • نام شهری گفت وز آن هم در گذشت ** رنگ روی و نبض او دیگر نگشت‌‌
  • She mentioned the name of a certain town and from that too she passed on (to speak of another, and meanwhile) there was no change in the colour of her face or in her pulse.

  • خواجگان و شهرها را یک به یک ** باز گفت از جای و از نان و نمک‌‌ 165
  • Masters and towns, one by one, she told of, and about dwelling-place and bread and salt.

  • شهر شهر و خانه خانه قصه کرد ** نی رگش جنبید و نی رخ گشت زرد
  • She told stories of many a town and many a house, (and still) no vein of her quivered nor did her cheek grow pale.

  • نبض او بر حال خود بد بی‌‌گزند ** تا بپرسید از سمرقند چو قند
  • Her pulse remained in its normal state, unimpaired, till he asked about Samarcand, the (city) sweet as candy.

  • نبض جست و روی سرخ و زرد شد ** کز سمرقندی زرگر فرد شد
  • (Thereat) her pulse jumped and her face went red and pale (by turns), for she had been parted from a man of Samarcand, a goldsmith.

  • چون ز رنجور آن حکیم این راز یافت ** اصل آن درد و بلا را باز یافت‌‌
  • When the physician found out this secret from the sick (girl), he discerned the source of that grief and woe.

  • گفت کوی او کدام است در گذر ** او سر پل گفت و کوی غاتفر 170
  • He said: “Which is his quarter in passing (through the town)?” “Sar-i Pul (Bridgehead),” she replied, “and Ghátafar street.”

  • گفت دانستم که رنجت چیست زود ** در خلاصت سحرها خواهم نمود
  • Said he: “I know what your illness is and I will at once display the arts of magic in delivering you.

  • شاد باش و فارغ و ایمن که من ** آن کنم با تو که باران با چمن‌‌
  • Be glad and care-free and have no fear, for I will do to you that which rain does to the meadow.

  • من غم تو می‌‌خورم تو غم مخور ** بر تو من مشفق‌‌ترم از صد پدر
  • I will be anxious for you, be not you anxious: I am kinder to you than a hundred fathers.

  • هان و هان این راز را با کس مگو ** گر چه از تو شه کند بس جستجو
  • Beware! tell not this secret to any one, not though the king should make much inquiry from you.

  • چون که اسرارت نهان در دل شود ** آن مرادت زودتر حاصل شود 175
  • When your heart becomes the grave of your secret, that desire of yours will be gained more quickly.”

  • گفت پیغمبر که هر که سر نهفت ** زود گردد با مراد خویش جفت‌‌
  • The Prophet said that any one who hides his inmost thought will soon attain to the object of his desire.

  • دانه چون اندر زمین پنهان شود ** سر آن سر سبزی بستان شود
  • When the seed is hidden in the earth, its inward secret becomes the verdure of the garden.

  • زر و نقره گر نبودندی نهان ** پرورش کی یافتندی زیر کان‌‌
  • If gold and silver were not hidden, how would they get nourishment (grow and ripen) in the mine?

  • وعده‌‌ها و لطفهای آن حکیم ** کرد آن رنجور را ایمن ز بیم‌‌
  • The promises and soothing words of the physician made the sick (girl) safe (free) from fear.

  • وعده‌‌ها باشد حقیقی دل پذیر ** وعده‌‌ها باشد مجازی تاسه‌‌گیر 180
  • There are true promises, grateful to the heart; there are false promises, fraught with disquietude.

  • وعده‌‌ی اهل کرم گنج روان ** وعده‌‌ی نااهل شد رنج روان‌‌
  • The promise of the noble is a flowing (bountiful) treasure; the promise of the unworthy becomes anguish of soul.

  • دریافتن آن ولی رنج را و عرض کردن رنج او را پیش پادشاه
  • How the saint, having discovered the (cause of) the illness, laid it before the king.

  • بعد از آن برخاست و عزم شاه کرد ** شاه را ز ان شمه‌‌ای آگاه کرد
  • Then he arose and went to see the king and acquainted him with a portion of that matter.

  • گفت تدبیر آن بود کان مرد را ** حاضر آریم از پی این درد را
  • “The (best) plan,” said he, “is that we should bring the man here for the sake of (curing) this malady.

  • مرد زرگر را بخوان ز ان شهر دور ** با زر و خلعت بده او را غرور
  • Summon the goldsmith from that far country; beguile him with gold and robes of honour.”

  • فرستادن پادشاه رسولان به سمرقند به آوردن زرگر
  • How the king sent messengers to Samarcand to fetch the goldsmith.

  • شه فرستاد آن طرف یک دو رسول ** حاذقان و کافیان بس عدول‌‌ 185
  • The king sent thither one or two messengers, clever men and competent and very just.

  • تا سمرقند آمدند آن دو امیر ** پیش آن زرگر ز شاهنشه بشیر
  • Those two Amírs came to Samarcand and went to the goldsmith, bearing the good news from the king.

  • کای لطیف استاد کامل معرفت ** فاش اندر شهرها از تو صفت‌‌
  • Saying, “O fine master, perfect in knowledge, thou whose quality (of perfection in thy craft) is famous in (all) the lands,

  • نک فلان شه از برای زرگری ** اختیارت کرد زیرا مهتری‌‌
  • Lo, such-and-such a king hath chosen thee for (thy skill in) the goldsmith's craft, because thou art eminent.

  • اینک این خلعت بگیر و زر و سیم ** چون بیایی خاص باشی و ندیم‌‌
  • Look now, receive this robe of honour and gold and silver; when thou comest (to the king), thou wilt be a favourite and boon-companion.”

  • مرد مال و خلعت بسیار دید ** غره شد از شهر و فرزندان برید 190
  • The man saw the much wealth and the many robes: he was beguiled, he parted from his town and children.

  • اندر آمد شادمان در راه مرد ** بی‌‌خبر کان شاه قصد جانش کرد
  • Blithely the man came into the road, unaware that the king had formed a design against his life.

  • اسب تازی بر نشست و شاد تاخت ** خونبهای خویش را خلعت شناخت‌‌
  • He mounted an Arab horse and sped on joyously: (what really was) the price of his blood he deemed a robe of honour.

  • ای شده اندر سفر با صد رضا ** خود به پای خویش تا سوء القضا
  • O (fool), who with a hundred consents thyself with thine own foot didst enter on the journey to the fated ill!

  • در خیالش ملک و عز و مهتری ** گفت عزرائیل رو آری بری‌‌
  • In his fancy (were dreams of) riches, power, and lordship. Said ‘Azrá‘íl (the Angel of Death), “Go (thy way). Yes, thou wilt get (them)!”

  • چون رسید از راه آن مرد غریب ** اندر آوردش به پیش شه طبیب‌‌ 195
  • When the stranger arrived (and turned) from the road, the physician brought him into the presence of the king.

  • سوی شاهنشاه بردندش به ناز ** تا بسوزد بر سر شمع طراز
  • Proudly and delicately they conducted him to the king of kings, that he might burn (like a moth) on that candle of Tiráz.

  • شاه دید او را بسی تعظیم کرد ** مخزن زر را بدو تسلیم کرد
  • The king beheld him, showed great regard (for him), and entrusted to him the treasure house (full) of gold.

  • پس حکیمش گفت کای سلطان مه ** آن کنیزک را بدین خواجه بده‌‌
  • Then the physician said to him: “O mighty Sultan, give the handmaiden to this lord,