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پیشهها و اندیشهها در وقت صبح ** هم بدانجا شد که بود آن حسن و قبح
- At the hour of dawn the handicrafts and thoughts went to the same place where that good and evil (formerly) were.
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چون کبوترهای پیک از شهرها ** سوی شهر خویش آرد بهرها 1690
- Like carrier pigeons, they bring things useful (to know) from (other) cities to their own city.
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شنیدن آن طوطی حرکت آن طوطیان و مردن آن طوطی در قفس و نوحهی خواجه بر وی
- How the parrot heard what those parrots had done, and died in the cage, and how the merchant made lament for her.
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چون شنید آن مرغ کان طوطی چه کرد ** پس بلرزید اوفتاد و گشت سرد
- When the bird heard what that (other) parrot had done, thereupon she trembled, fell, and became cold.
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خواجه چون دیدش فتاده همچنین ** بر جهید و زد کله را بر زمین
- The merchant, seeing her thus fallen, sprang up and dashed his cap on the ground.
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چون بدین رنگ و بدین حالش بدید ** خواجه بر جست و گریبان را درید
- When he saw her in this guise and in this state, the merchant sprang up and tore the breast of his garment.
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گفت ای طوطی خوب خوش حنین ** این چه بودت این چرا گشتی چنین
- He said, “O beautiful parrot with thy sweet cry, what is this that has happened to thee? Why hast thou become like this?
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ای دریغا مرغ خوش آواز من ** ای دریغا هم دم و هم راز من 1695
- Oh, alas for my sweet-voiced bird! Oh, alas for my bosom-friend and confidant!
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ای دریغا مرغ خوش الحان من ** راح روح و روضه و ریحان من
- Oh, alas for my melodious bird, the wine of my spirit and my garden and my sweet basil!
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گر سلیمان را چنین مرغی بدی ** کی خود او مشغول آن مرغان شدی
- Had Solomon possessed a bird like this, how indeed should he have become occupied with those (other) birds?
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ای دریغا مرغ کارزان یافتم ** زود روی از روی او بر تافتم
- Oh, alas for the bird which I gained cheaply, and (so) soon turned my face away from her countenance!
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ای زبان تو بس زیانی بر وری ** چون تویی گویا چه گویم من ترا
- O tongue, thou art a great damage (very injurious) to mankind, (but) since thou art speaking, what should I say to thee?
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ای زبان هم آتش و هم خرمنی ** چند این آتش در این خرمن زنی 1700
- O tongue, thou art both the fire and the stack: how long wilt thou dart this fire upon this stack?
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در نهان جان از تو افغان میکند ** گر چه هر چه گوییاش آن میکند
- Secretly my soul is groaning because of thee, although it is doing whatsoever thou biddest it.
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ای زبان هم گنج بیپایان تویی ** ای زبان هم رنج بیدرمان تویی
- O tongue, thou art a treasure without end. O tongue, thou art also a disease without remedy.
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هم صفیر و خدعهی مرغان تویی ** هم انیس وحشت هجران تویی
- Thou art at once a whistle and decoy for birds, and a comforter in the desolation of absence (from the Beloved).
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چند امانم میدهی ای بیامان ** ای تو زه کرده به کین من کمان
- How long wilt thou grant me mercy, O merciless one, O thou who hast drawn the bow to take vengeance on me?
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نک بپرانیده ای مرغ مرا ** در چراگاه ستم کم کن چرا 1705
- Lo, thou hast made my bird fly away. Do not browse (any more) in the pasture of injustice!
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یا جواب من بگو یا داد ده ** یا مرا ز اسباب شادی یاد ده
- Either answer me or give redress or mention to me (what will be) the means of (producing) joy.
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ای دریغا نور ظلمت سوز من ** ای دریغا صبح روز افروز من
- Oh, alas for my darkness-consuming light! Oh, alas for my day-enkindling dawn!
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ای دریغا مرغ خوش پرواز من ** ز انتها پریده تا آغاز من
- Oh, alas for my bird of goodly flight, that has flown from my end (my last state) to my beginning (my first state).
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عاشق رنج است نادان تا ابد ** خیز لا أقسم بخوان تا فی کبد
- The ignorant man is in love with pain unto everlasting. Arise and read (in the Qur’án) I swear as far as (the words) in trouble.
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از کبد فارغ بدم با روی تو ** وز زبد صافی بدم در جوی تو 1710
- With thy face I was free from trouble, and in thy river I was unsoiled by froth.
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این دریغاها خیال دیدن است ** وز وجود نقد خود ببریدن است
- These cries of ‘Alas’ are (caused by) the phantasy (idea) of seeing (the Beloved) and (by) separation from my present existence.
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غیرت حق بود و با حق چاره نیست ** کو دلی کز حکم حق صد پاره نیست
- ’Twas the jealousy of God, and there is no device against God: where is a heart that is not (shattered) in a hundred pieces by God's love?
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غیرت آن باشد که او غیر همه ست ** آن که افزون از بیان و دمدمه ست
- The jealousy (of God) is this, that He is other than all things, that He is beyond explanation and the noise of words.
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ای دریغا اشک من دریا بدی ** تا نثار دل بر زیبا بدی
- Oh, alas! Would that my tears were an ocean, that they might be strewn as an offering to the fair charmer!
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طوطی من مرغ زیرکسار من ** ترجمان فکرت و اسرار من 1715
- My parrot, my clever-headed bird, the interpreter of my thought and inmost consciousness,
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هر چه روزی داد و ناداد آیدم ** او ز اول گفته تا یاد آیدم
- She has told me from the first, that I might remember it, whatsoever should come to me as my allotted portion of right and wrong.”
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طوطیی کاید ز وحی آواز او ** پیش از آغاز وجود آغاز او
- The parrot whose voice comes from (Divine) inspiration and whose beginning was before the beginning of existence—
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اندرون تست آن طوطی نهان ** عکس او را دیده تو بر این و آن
- That parrot is hidden within thee: thou hast seen the reflexion of her upon this and that (the things of the phenomenal world).
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میبرد شادیت را تو شاد از او ** میپذیری ظلم را چون داد از او
- She takes away thy joy, and because of her thou art rejoicing: thou receivest injury from her as though it were justice.
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ای که جان را بهر تن میسوختی ** سوختی جان را و تن افروختی 1720
- O thou who wert burning the soul for the body's sake, thou hast burned (destroyed) the soul and illumined (delighted) the body.
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سوختم من سوخته خواهد کسی ** تا ز من آتش زند اندر خسی
- I am burning (with love of God): does any one want tinder, let him set his rubbish ablaze with fire from me.
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سوخته چون قابل آتش بود ** سوخته بستان که آتش کش بود
- Inasmuch as tinder is combustible, take tinder that catches fire (readily).
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ای دریغا ای دریغا ای دریغ ** کانچنان ماهی نهان شد زیر میغ
- O alas, O alas, O alas that such a moon became hidden under the clouds!
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چون زنم دم کاتش دل تیز شد ** شیر هجر آشفته و خون ریز شد
- How should I utter a word?—for the fire in my heart is grown fierce, the lion of separation (from the Beloved) has become raging and blood-shedding.
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آن که او هوشیار خود تند است و مست ** چون بود چون او قدح گیرد به دست 1725
- One that even when sober is violent and furious, how will it be when he takes the wine-cup in his hand?
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شیر مستی کز صفت بیرون بود ** از بسیط مرغزار افزون بود
- The furious Lion who is beyond description is too great for (cannot be contained in) the wide expanse of the meadow.
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قافیه اندیشم و دل دار من ** گویدم مندیش جز دیدار من
- I am thinking of rhymes, and my Sweetheart says to me, “Do not think of aught except vision of Me.
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خوش نشین ای قافیه اندیش من ** قافیهی دولت تویی در پیش من
- Sit at thy ease, My rhyme-meditating (friend): in My presence thou art rhymed with (attached to) felicity.
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حرف چه بود تا تو اندیشی از آن ** حرف چه بود خار دیوار رزان
- What are words that thou shouldst think of them? What are words? Thorns in the hedge of the vineyard.
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حرف و صوت و گفت را بر هم زنم ** تا که بیاین هر سه با تو دم زنم 1730
- I will throw word and sound and speech into confusion, that without these three I may converse with thee.
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آن دمی کز آدمش کردم نهان ** با تو گویم ای تو اسرار جهان
- That word which I kept hidden from Adam I will speak to thee, O (thou who art the) consciousness of the world.
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آن دمی را که نگفتم با خلیل ** و آن غمی را که نداند جبرئیل
- (I will tell to thee) that word which I did not communicate to Abraham, and that pain (love) which Gabriel does not know.”
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آن دمی کز وی مسیحا دم نزد ** حق ز غیرت نیز بیما هم نزد
- That word of which the Messiah (Jesus) breathed not a word God, from jealousy, did not utter even without má.
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ما چه باشد در لغت اثبات و نفی ** من نه اثباتم منم بیذات و نفی
- What is má in language? Positive and negative. I am not positive, I am selfless and negated.
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من کسی در ناکسی دریافتم ** پس کسی در ناکسی دربافتم 1735
- I found (true) individuality in non-individuality: therefore I wove (my) individuality into non-individuality.
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جمله شاهان بندهی بندهی خودند ** جمله خلقان مردهی مردهی خودند
- All kings are enslaved to their slaves, all people are dead (ready to die) for one who dies for them.
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جمله شاهان پست، پست خویش را ** جمله خلقان مست، مست خویش را
- All kings are prostrate before one who is prostrate before them, all people are intoxicated with (love for) one who is intoxicated with them.
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میشود صیاد، مرغان را شکار ** تا کند ناگاه ایشان را شکار
- The fowler becomes a prey to the birds in order that of a sudden he may make them his prey.