همچنین هر یک به جزوی که رسید ** فهم آن می‌کرد هر جا می‌شنید
Similarly, whenever any one heard (a description of the elephant), he understood (it only in respect of) the part that he had touched.
از نظرگه گفتشان شد مختلف ** آن یکی دالش لقب داد این الف
On account of the (diverse) place (object) of view, their statements differed: one man entitled it “dál,” another “alif.”
در کف هر کس اگر شمعی بدی ** اختلاف از گفتشان بیرون شدی
If there had been a candle in each one's hand, the difference would have gone out of their words.
چشم حس همچون کف دستست و بس ** نیست کف را بر همه‌ی او دست‌رس
The eye of sense-perception is only like the palm of the hand: the palm hath not power to reach the whole of him (the elephant).
چشم دریا دیگرست و کف دگر ** کف بهل وز دیده‌ی دریا نگر1270
The eye of the Sea is one thing, and the foam another: leave the foam and look with the eye of the Sea.
جنبش کفها ز دریا روز و شب ** کف همی‌بینی و دریا نه عجب
Day and night (there is) the movement of foam-flecks from the Sea: thou beholdest the foam, but not the Sea. Marvellous!
ما چو کشتیها بهم بر می‌زنیم ** تیره‌چشمیم و در آب روشنیم
We are dashing against each other, like boats: our eyes are darkened, though we are in the clear water.
ای تو در کشتی تن رفته به خواب ** آب را دیدی نگر در آب آب
O thou that hast gone to sleep in the body's boat, thou hast seen the water, (but) look on the Water of the water.
آب را آبیست کو می‌راندش ** روح را روحیست کو می‌خواندش
The water hath a Water that is driving it; the spirit hath a Spirit that is calling it.
موسی و عیسی کجا بد کفتاب ** کشت موجودات را می‌داد آب1275
Where were Moses and Jesus when the (Divine) Sun was giving water to the sown field of existent things?
آدم و حوا کجا بد آن زمان ** که خدا افکند این زه در کمان
Where were Adam and Eve at the time when God fitted this string to the bow?
این سخن هم ناقص است و ابترست ** آن سخن که نیست ناقص آن سرست
This (manner of) speech, too, is imperfect and maimed; the speech that is not imperfect is Yonder.
گر بگوید زان بلغزد پای تو ** ور نگوید هیچ از آن ای وای تو
If he (the saint) speak from that (source), thy foot will stumble; and if he speak naught of that, oh, alas for thee!
ور بگوید در مثال صورتی ** بر همان صورت بچفسی ای فتی
And if he speak in the likeness of a (material) form, thou wilt stick to that form, O youth.
بسته‌پایی چون گیا اندر زمین ** سر بجنبانی ببادی بی‌یقین1280
Thou art foot-bound on the earth, like grass: thou noddest thy head at a (breath of) wind, (though thou art) without certainty.
لیک پایت نیست تا نقلی کنی ** یا مگر پا را ازین گل بر کنی
But thou hast no (spiritual) foot that thou shouldest make a departure or perchance drag thy foot out of this mud.
چون کنی پا را حیاتت زین گلست ** این حیاتت را روش بس مشکلست
How shouldest thou drag thy foot away? Thy life is from this mud: ’tis mighty hard for this life of thine to go (on the Way to God).
چون حیات از حق بگیری ای روی ** پس شوی مستغنی از گل می‌روی
(But) when thou receivest life from God, O dependent one, then thou wilt become independent of the mud and wilt go (aloft).
شیر خواره چون ز دایه بسکلد ** لوت‌خواره شد مرورا می‌هلد
When the sucking (babe) is separated from its nurse, it becomes an eater of morsels and abandons her.
بسته‌ی شیر زمینی چون حبوب ** جو فطام خویش از قوت القلوب1285
Thou, like seeds, art in bondage to the milk of earth: seek to wean thyself by (partaking of) the spiritual food.
حرف حکمت خور که شد نور ستیر ** ای تو نور بی‌حجب را ناپذیر
Drink the word of Wisdom, for it hath become a hidden (veiled) light, O thou who art unable to receive the unveiled Light,
تا پذیرا گردی ای جان نور را ** تا ببینی بی‌حجب مستور را
To the end that thou mayst become able, O Soul, to receive the Light, and that thou mayst behold without veils that which (now) is hidden,
چون ستاره سیر بر گردون کنی ** بلک بی گردون سفر بی‌چون کنی
And traverse the sky like a star; nay, (that thou mayst) journey unconditioned, without (any) sky.
آنچنان کز نیست در هست آمدی ** هین بگو چون آمدی مست آمدی
(’Twas) thus thou camest into being from non-existence. Say now, how didst thou come? Thou camest drunken (unconscious).
راههای آمدن یادت نماند ** لیک رمزی بر تو بر خواهیم خواند1290
The ways of thy coming are not remembered by thee, but we will recite to thee a hint (thereof).
هوش را بگذار وانگه هوش‌دار ** گوش را بر بند وانگه گوش دار
Let thy mind go, and then be mindful! Close thine ear, and then listen!
نه نگویم زانک خامی تو هنوز ** در بهاری تو ندیدستی تموز
Nay, I will not tell (it), because thou still art unripe: thou art in (thy) springtime, thou hast not seen (the month of) Tamúz.
این جهان همچون درختست ای کرام ** ما برو چون میوه‌های نیم‌خام
This world is even as the tree, O noble ones: we are like the half-ripened fruit upon it.
سخت گیرد خامها مر شاخ را ** زانک در خامی نشاید کاخ را
The unripe (fruits) cling fast to the bough, because during (their) immaturity they are not meet for the palace.
چون بپخت و گشت شیرین لب‌گزان ** سست گیرد شاخها را بعد از آن1295
When they have ripened and have become sweet—after that, biting their lips, they take (but) a feeble hold of the boughs.
چون از آن اقبال شیرین شد دهان ** سرد شد بر آدمی ملک جهان
When the mouth has been sweetened by that felicity, the kingdom of the world becomes cold (unpleasing) to Man.
سخت‌گیری و تعصب خامی است ** تا جنینی کار خون‌آشامی است
To take a tight hold and to attach one's self strongly (to the world) is (a sign of) unripeness: so long as thou art an embryo, thy occupation is blood-drinking.
چیز دیگر ماند اما گفتنش ** با تو روح القدس گوید بی منش
Another thing remains (to be said), but the Holy Spirit will tell thee the tale of it, without me.
نه تو گویی هم بگوش خویشتن ** نه من ونه غیرمن ای هم تو من
Nay, thou wilt tell it even to thine own ear—neither I nor another than I (will tell it thee), O thou that art even I—
همچو آن وقتی که خواب اندر روی ** تو ز پیش خود به پیش خود شوی1300
Just as, when thou fallest asleep, thou goest from the presence of thyself into the presence of thyself:
بشنوی از خویش و پنداری فلان ** با تو اندر خواب گفتست آن نهان
Thou hearest from thyself, and deemest that such or such a one has secretly told thee in the dream that (which thou hast heard).
تو یکی تو نیستی ای خوش رفیق ** بلک گردونی ودریای عمیق
Thou art not a single “thou,” O good comrade; nay, thou art the sky and the deep sea.
آن تو زفتت که آن نهصدتوست ** قلزمست وغرقه گاه صد توست
Thy mighty “Thou,” which is nine hundredfold, is the ocean and the drowning-place of a hundred “thou's.”
خود چه جای حد بیداریست و خواب ** دم مزن والله اعلم بالصواب
Indeed, what occasion (is there) for the terms wakefulness and sleep? Do not speak, for God knoweth best what is right.
دم مزن تا بشنوی از دم ز نان ** آنچ نامد در زبان و در بیان1305
Do not speak, so that thou mayst hear from the Speakers that which came not into utterance or into explanation.
دم مزن تا بشنوی زان آفتاب ** آنچ نامد درکتاب و در خطاب
Do not speak, so that thou mayst hear from the Sun that which came not into book or into allocution.
دم مزن تا دم زند بهر تو روح ** آشنا بگذار در کشتی نوح
Do not speak, so that the Spirit may speak for thee: in the ark of Noah leave off swimming!
همچو کنعان کشنا می‌کرد او ** که نخواهم کشتی نوح عدو
(Be not) like Canaan, who was swimming and saying, “I do not want the ark of Noah, (who is) my enemy.”
هی بیا در کشتی بابا نشین ** تا نگردی غرق طوفان ای مهین
(Noah said), “Hey, come and sit in thy father's ark, that thou mayst not be drowned in the Flood, O despicable one!”
گفت نه من آشنا آموختم ** من بجز شمع تو شمع افروختم1310
He answered, “Nay, I have learned to swim: I have lighted a candle other than thy candle.”
هین مکن کین موج طوفان بلاست ** دست و پا و آشنا امروز لاست
(Noah said), “Beware! Do it not, for these waves are the Flood of tribulation; to-day hand and foot and swimming are naught.
باد قهرست و بلای شمع کش ** جز که شمع حق نمی‌پاید خمش
’Tis the wind of vengeance and the woe that extinguishes the candle (of contrivance). No candle but God's is enduring. Be silent!”
گفت نه رفتم برآن کوه بلند ** عاصمست آن که مرا از هر گزند
He said, “Nay, I will go up that high mountain: that mountain will protect me from every hurt.”
هین مکن که کوه کاهست این زمان ** جز حبیب خویش را ندهد امان
(Noah said), “Beware! Do it not, for at this time the mountain is (but) a straw. He giveth safety to none except His beloved.”
گفت من کی پند تو بشنوده‌ام ** که طمع کردی که من زین دوده‌ام1315
He answered, “When have I listened to thy advice, that thou shouldst hope (as thou didst) that I am of this family?