-
گیرم ای کر خود تو آن را نشنوی ** چون مثالش دیدهای چون نگروی
- O deaf man, I grant that truly thou hearest them not; (but) since thou hast seen their (external) emblem, how wilt not thou believe?
-
جواب طعنهزننده در مثنوی از قصور فهم خود
- Reply to him who rails at the Mathnawí on account of his being deficient in understanding.
-
ای سگ طاعن تو عو عو میکنی ** طعن قرآن را برونشو میکنی
- O railing cur, you are bow-wowing and practising evasion for the purpose of railing at the Qur’án.
-
این نه آن شیرست کز وی جان بری ** یا ز پنجهی قهر او ایمان بری
- This is not such a lion that you will save your life from it or carry off your faith (secure) from the claws of its vengeance.
-
تا قیامت میزند قرآن ندی ** ای گروهی جهل را گشته فدی
- The Qur’án is proclaiming till the Resurrection—“O people devoted to ignorance,
-
که مرا افسانه میپنداشتید ** تخم طعن و کافری میکاشتید 4285
- Who were deeming me to be an idle tale and were sowing the seed of raillery and infidelity,
-
خود بدیدیت آنک طعنه میزدیت ** که شما فانی و افسانه بدیت
- (Now) ye yourselves have seen (the truth of) what ye were scoffing at, (namely), that ye were perishable and idle tale.
-
من کلام حقم و قایم به ذات ** قوت جان جان و یاقوت زکات
- I am the Word of God and subsistent through the (Divine) Essence; I am the Food of the soul of the soul. And (I am) the Jacinth of purity.
-
نور خورشیدم فتاده بر شما ** لیک از خورشید ناگشته جدا
- I am the Sunlight that hath fallen upon you, but I have not become separate from the Sun.
-
نک منم ینبوع آن آب حیات ** تا رهانم عاشقان را از ممات
- Lo, I am the Fountain of the Water of Life, that I may deliver the lovers (of God) from death.
-
گر چنان گند آزتان ننگیختی ** جرعهای بر گورتان حق ریختی 4290
- If your greed had not raised such a stench, God would have poured a draught (of that Water) on your graves.”
-
نه بگیرم گفت و پند آن حکیم ** دل نگردانم بهر طعنی سقیم
- Nay; I will accept the rede and counsel of the Sage (of Ghazna): I will not let my heart be sickened (wounded) by every taunt.
-
مثل زدن در رمیدن کرهی اسپ از آب خوردن به سبب شخولیدن سایسان
- Parable of the foal's refusing to drink the water because of the bawling of the grooms.
-
آنک فرمودست او اندر خطاب ** کره و مادر همیخوردند آب
- As he has said in his discourse, the foal and its mother were drinking the water.
-
میشخولیدند هر دم آن نفر ** بهر اسپان که هلا هین آب خور
- Those persons (the grooms) were bawling incessantly at the horses, “Come on! Hey, drink!”
-
آن شخولیدن به کره میرسید ** سر همی بر داشت و از خور میرمید
- (The noise of) that bawling reached the foal: it was lifting its head and refusing to drink.
-
مادرش پرسید کای کره چرا ** میرمی هر ساعتی زین استقا 4295
- Its mother asked, “O foal, why art thou always refusing to drink this water?”
-
گفت کره میشخولند این گروه ** ز اتفاق بانگشان دارم شکوه
- The foal said, “These people are bawling: I am afraid of the occurrence of their shouts.
-
پس دلم میلرزد از جا میرود ** ز اتفاق نعره خوفم میرسد
- Therefore my heart is trembling and jumping: dread of the occurrence of the outcry is coming on me.”
-
گفت مادر تا جهان بودست ازین ** کارافزایان بدند اندر زمین
- The mother said, “Ever since the world existed, there have been busybodies of this sort on the earth.”
-
هین تو کار خویش کن ای ارجمند ** زود کایشان ریش خود بر میکنند
- Hark, do your own business, O worthy man: soon will they tear their beards (in sorrow).
-
وقت تنگ و میرود آب فراخ ** پیش از آن کز هجر گردی شاخ شاخ 4300
- The time is restricted, and the abundant water is flowing away: (drink) ere, through being parted (from it), you fall to pieces.
-
شهره کاریزیست پر آب حیات ** آب کش تا بر دمد از تو نبات
- There is a famous conduit, full of the Water of Life: draw the Water, in order that verdure may grow up from you.
-
آب خضر از جوی نطق اولیا ** میخوریم ای تشنهی غافل بیا
- We are drinking the water of Khizr from the river of the speech of the saints: come, O heedless thirsty man!
-
گر نبینی آب کورانه بفن ** سوی جو آور سبو در جوی زن
- If you do not see the water, artfully after the fashion of the blind bring the jug to the river, and dip it in the river.
-
چون شنیدی کاندرین جو آب هست ** کور را تقلید باید کار بست
- Forasmuch as you have heard that there is water in this river-bed, (go and try): the blind man must practise conformity.
-
جو فرو بر مشک آباندیش را ** تا گران بینی تو مشک خویش را 4305
- Carry down to the river the water-skin that has thoughts of the water, so that you may find your water-skin heavy.
-
چون گران دیدی شوی تو مستدل ** رست از تقلید خشک آنگاه دل
- When you have found it heavy, you will be led to infer (the truth): at that moment your heart is delivered from dry conformity.
-
گر نبیند کور آب جو عیان ** لیک داند چون سبو بیند گران
- If the blind man does not see the river-water ocularly, yet he knows, when he finds the jug heavy,
-
که ز جو اندر سبو آبی برفت ** کین سبک بود و گران شد ز آب و زفت
- That some water has gone from the river into the jug; for this (jug) was light, and (now) it has become heavy and swollen with water;
-
زانک هر بادی مرا در میربود ** باد مینربایدم ثقلم فزود
- “Because,” (he will say), “every wind used to sweep me away, (but now) the wind does not sweep me away: my weight has increased.”
-
مر سفیهان را رباید هر هوا ** زانک نبودشان گرانی قوی 4310
- The foolish are swept away by every gust of desire, because they have no weight (ballast) of (intellectual) faculties.
-
کشتی بیلنگر آمد مرد شر ** که ز باد کژ نیابد او حذر
- The wicked man is an anchorless ship, for he finds no precaution (means of defence) against the perverse (contrary) wind.
-
لنگر عقلست عاقل را امان ** لنگری در یوزه کن از عاقلان
- To the intelligent man the anchor of intelligence is security: beg (such) an anchor from the intelligent.
-
او مددهای خرد چون در ربود ** از خزینه در آن دریای جود
- Since he (the Sage) has borne away the succours (supplies) of intelligence from the pearl-treasury of that Sea of Bounty,
-
زین چنین امداد دل پر فن شود ** بجهد از دل چشم هم روشن شود
- By such succours (replenishments) the heart is filled with knowledge: it (that knowledge) shoots from the heart, and the eye too becomes illuminated,
-
زانک نور از دل برین دیده نشست ** تا چو دل شد دیدهی تو عاطلست 4315
- Because the light from the heart has settled upon this eye so that your eye, having become the heart, is (physically) inactive.
-
دل چو بر انوار عقلی نیز زد ** زان نصیبی هم بدو دیده دهد
- When the heart too has come into contact with the intellectual Lights, it bestows a portion thereof on the eyes also.
-
پس بدان کاب مبارک ز آسمان ** وحی دلها باشد و صدق بیان
- Know, then, that the blessed Water from Heaven is the inspiration of (men's) hearts and the true explanation (of every mystery).
-
ما چو آن کره هم آب جو خوریم ** سوی آن وسواس طاعن ننگریم
- Let us also, like that foal, drink the water of the stream; let us pay no regard to the evil suggestions of the railer.
-
پیرو پیغمبرانی ره سپر ** طعنهی خلقان همه بادی شمر
- (If) you are a follower of the prophets, tread the Way: deem all the railing of (human) creatures to be a (vain and empty) wind.
-
آن خداوندان که ره طی کردهاند ** گوش فا بانگ سگان کی کردهاند 4320
- When have the Masters who have traversed the Way lent ear to the clamour of curs?
-
بقیهی ذکر آن مهمان مسجد مهمانکش
- The remainder of the story of the guest in the guest-killing mosque.
-
باز گو کان پاکباز شیرمرد ** اندر آن مسجد چه بنمودش چه کرد
- Relate what appeared in the mosque to that self-sacrificing valiant man, and what he did.
-
خفت در مسجد خود او را خواب کو ** مرد غرقه گشته چون خسپد بجو
- He slept in the mosque, (but) where (how) in sooth had he sleep? How should a submerged man sleep in the river?
-
خواب مرغ و ماهیان باشد همی ** عاشقان را زیر غرقاب غمی
- Always, for the lovers (of God) beneath the flood of a (great) passion, there is (only) the sleep of birds and fishes.
-
نیمشب آواز با هولی رسید ** کایم آیم بر سرت ای مستفید
- At midnight came an awful voice, “I come, I come upon thee, O thou that seekest advantage.”
-
پنج کرت این چنین آواز سخت ** میرسید و دل همیشد لختلخت 4325
- Five times came such a terrible voice, and his heart was being rent piecemeal.
-
تفسیر آیت واجلب علیهم بخیلک و رجلک
- Commentary on the verse (of the Qur’án): “And raise the battle-cry against them with thy horsemen and men on foot.”
-
تو چو عزم دین کنی با اجتهاد ** دیو بانگت بر زند اندر نهاد
- When you earnestly resolve to be religious, the Devil in your nature cries out at you,
-
که مرو زان سو بیندیش ای غوی ** که اسیر رنج و درویشی شوی
- “Go not in that direction! Bethink you, O misguided one; for you will become captive to distress and poverty.
-
بینوا گردی ز یاران وابری ** خوار گردی و پشیمانی خوری
- You will become destitute, you will be cut off from friends, you will be despised, you will feel sorry.”
-
تو ز بیم بانگ آن دیو لعین ** وا گریزی در ضلالت از یقین
- From fear of the outcry of that accursed Devil you flee away from certain truth into error,
-
که هلا فردا و پس فردا مراست ** راه دین پویم که مهلت پیش ماست 4330
- Saying, “Ho, to-morrow is mine and after to-morrow: I will run in the Way of religion, I have (plenty of) time.”