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چون وفاات نیست باری دم مزن ** که سخن دعویست اغلب ما و من
- When thou hast not loyalty, at least do not talk (presumptuously), for words are for the most part self-assertion—‘we’ and ‘I.’
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این سخن در سینه دخل مغزهاست ** در خموشی مغز جان را صد نماست 1175
- These words, (whilst they stay) in the breast, are an income consisting of (spiritual) kernels: in silence the spiritual kernel grows a hundredfold.
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چون بیامد در زبان شد خرج مغز ** خرج کم کن تا بماند مغز نغز
- When it (the word) comes on to the tongue, the kernel is expended: refrain from expending, in order that the goodly kernel may remain (with you).
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مرد کم گوینده را فکرست زفت ** قشر گفتن چون فزون شد مغز رفت
- The man who speaks little hath strong thoughts: when the husk, namely speech, becomes excessive, the kernel goes.
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پوست افزون بود لاغر بود مغز ** پوست لاغر شد چو کامل گشت و نغز
- (When) the rind is excessive, the kernel is thin: the rind becomes thin when it (the kernel) becomes perfect and goodly.
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بنگر این هر سه ز خامی رسته را ** جوز را و لوز را و پسته را
- Look at these three (fruits) when they have passed beyond immaturity: the walnut and the almond and the pistachio.
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هر که او عصیان کند شیطان شود ** که حسود دولت نیکان شود 1180
- Whoever disobeys (God) becomes a devil, for he becomes envious of the fortune of the righteous.
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چونک در عهد خدا کردی وفا ** از کرم عهدت نگه دارد خدا
- When you have acted loyally in (keeping) your covenant with God, God will graciously keep His covenant with you.
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از وفای حق تو بسته دیدهای ** اذکروا اذکرکم نشنیدهای
- You have shut your eyes to keeping faith with God, you have not hearkened to (the words) remember Me, I will remember you.
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گوش نه اوفوا به عهدی گوشدار ** تا که اوفی عهدکم آید ز یار
- Give ear, listen to (the words) keep My covenant, in order that (the words) I will keep your covenant may come from the Friend.
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عهد و قرض ما چه باشد ای حزین ** همچو دانهی خشک کشتن در زمین
- What is our covenant and loan, O sorrowful one? (It is) like sowing a dry seed in the earth.
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نه زمین را زان فروغ و لمتری ** نه خداوند زمین را توانگری 1185
- From that (sowing) neither do glory and grandeur accrue to the earth, nor riches to the owner of the earth.
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جز اشارت که ازین میبایدم ** که تو دادی اصل این را از عدم
- (’Tis nothing) except an indication, as though to say, ‘I need this kind (of produce), the origin whereof Thou didst create from non-existence.
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خوردم و دانه بیاوردم نشان ** که ازین نعمت به سوی ما کشان
- I ate, and (now) I bring the seed as a token, begging Thee to send to us such bounty (as before).’
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پس دعای خشک هل ای نیکبخت ** که فشاند دانه میخواهد درخت
- Abandon, then, the dry (verbal) prayer, O fortunate one; for the tree demands (presupposes) the scattering of seed.
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گر نداری دانه ایزد زان دعا ** بخشدت نخلی که نعم ما سعی
- (But) if you have no seed, on account of that prayer God will bestow on you a palm-tree, saying, ‘How well did he labour!’
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همچو مریم درد بودش دانه نی ** سبز کرد آن نخل را صاحبفنی 1190
- Like Mary: she had (heartfelt) pain, but no seed: an artful One made green that (withered) palm-tree (for her sake).
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زانک وافی بود آن خاتون راد ** بیمرادش داد یزدان صد مراد
- Because that noble Lady was loyal (to God), God gave unto her a hundred desires without desire on her part.
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آن جماعت را که وافی بودهاند ** بر همه اصنافشان افزودهاند
- The company who have been loyal are given superiority over all (other) sorts (of men).
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گشت دریاها مسخرشان و کوه ** چار عنصر نیز بندهی آن گروه
- Seas and mountains are made subject to them; the four elements also are the slaves of that class.
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این خود اکرامیست از بهر نشان ** تا ببینند اهل انکار آن عیان
- This (miraculous power) is only a favour (conferred on them) for a sign, to the end that the disbelievers may see it plainly.
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آن کرامتهای پنهانشان که آن ** در نیاید در حواس و در بیان 1195
- Those hidden graces of theirs, which come not into (the perception of) the senses or into description—
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کار آن دارد خود آن باشد ابد ** دایما نه منقطع نه مسترد
- Those are the (real) matter: those are enduring for ever, they are neither cut off nor reclaimed.
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ای دهندهی قوت و تمکین و ثبات ** خلق را زین بیثباتی ده نجات
- O Giver of (spiritual) nutriment and steadfastness and stability, give Thy creatures deliverance from this instability.
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اندر آن کاری که ثابت بودنیست ** قایمی ده نفس را که منثنیست
- Grant unto the soul—for it is bent (crooked)—to stand upright (to persevere with rectitude) in the work wherein it ought to be stable.
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صبرشان بخش و کفهی میزان گران ** وا رهانشان از فن صورتگران
- Bestow patience upon them and heavy balance-scales: deliver them from the guile of impostors;
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وز حسودی بازشان خر ای کریم ** تا نباشند از حسد دیو رجیم 1200
- And redeem them from envy, O Gracious One, lest from envy they be devils accursed.
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در نعیم فانی مال و جسد ** چون همیسوزند عامه از حسد
- How do the vulgar burn with envy for the fleeting happiness of riches and (pleasures of) the body!
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پادشاهان بین که لشکر میکشند ** از حسد خویشان خود را میکشند
- Behold the kings, how they lead armies (to battle) and slay their own kinsmen because of envy.
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عاشقان لعبتان پر قذر ** کرده قصد خون و جان همدگر
- The lovers of filthy dolls (darlings) have sought each other's blood and life.
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ویس و رامین خسرو و شیرین بخوان ** که چه کردند از حسد آن ابلهان
- Read Wís and Rámín and Khusraw and Shírín: (you will see) what those fools did because of envy.
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که فنا شد عاشق و معشوق نیز ** هم نه چیزند و هواشان هم نه چیز 1205
- (You will see) that the lover perished and the beloved too: they are naught and their passion also is naught.
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پاک الهی که عدم بر هم زند ** مر عدم را بر عدم عاشق کند
- Holy is the God who brings non-existence into collision with itself and makes non-existence to be in love with non-existence.
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در دل نهدل حسدها سر کند ** نیست را هست این چنین مضطر کند
- Envies arise in the heart that is no (real) heart: thus doth Being subject not being to compulsion.
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این زنانی کز همه مشفقتراند ** از حسد دو ضره خود را میخورند
- These women, who are kinder than all (other creatures)—(even amongst them) two fellow-wives devour each other from envy,
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تا که مردانی که خود سنگیندلند ** از حسد تا در کدامین منزلند
- So that (you may judge) in what degree of envy are the men who indeed are stony-hearted.
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گر نکردی شرع افسونی لطیف ** بر دریدی هر کسی جسم حریف 1210
- If the Law had not exercised a gracious spell (over them), every one would have torn the body of his rival to pieces.
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شرع بهر دفع شر رایی زند ** دیو را در شیشهی حجت کند
- The Law makes a plan for repelling evil: it puts the demon into the bottle of (legal) proof—
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از گواه و از یمین و از نکول ** تا به شیشه در رود دیو فضول
- Witness and oath and shrinking (from the oath)—till (at last) the insolent demon goes into the bottle (prison).
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مثل میزانی که خشنودی دو ضد ** جمع میآید یقین در هزل و جد
- (The Law is) like the balance whereby the two adversaries are surely united in contentment, (whether) in jest or earnest.
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شرع چون کیله و ترازو دان یقین ** که بدو خصمان رهند از جنگ و کین
- Know for sure that the Law is like the measure and scales by means of which the litigants are saved from wrangling and enmity.
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گر ترازو نبود آن خصم از جدال ** کی رهد از وهم حیف و احتیال 1215
- If there be no pair of scales, how shall the litigant escape from disputing when he suspects fraud and deceit?
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پس درین مردار زشت بیوفا ** این همه رشکست و خصمست و جفا
- (If), then, there is all this jealousy and litigation and injustice in respect of this foul faithless carcase,
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پس در اقبال و دولت چون بود ** چون شود جنی و انسی در حسد
- How, then, must it be when genies and men become envious in respect of that fortune and felicity (hereafter)?
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آن شیاطین خود حسود کهنهاند ** یک زمان از رهزنی خالی نهاند
- Truly those devils are envious of old: never for a moment do they cease from waylaying;
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وآن بنی آدم که عصیان کشتهاند ** از حسودی نیز شیطان گشتهاند
- And the sons of Adam who have sown (the seed of) disobedience—they too have become devils from enviousness.
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از نبی برخوان که شیطانان انس ** گشتهاند از مسخ حق با دیو جنس 1220
- Read in the Qur’án how by Divine transformation the devils of mankind have become homogeneous with the Devil.
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دیو چون عاجز شود در افتتان ** استعانت جوید او زین انسیان
- When the Devil fails to tempt (any one), he seeks aid from these human (devils).
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که شما یارید با ما یاریی ** جانب مایید جانب داریی
- Saying, ‘Ye are my friends: (perform) an act of friendship towards me; ye are on my side: (perform) an act of partiality.’
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گر کسی را ره زنند اندر جهان ** هر دو گون شیطان بر آید شادمان
- If they waylay any one in the world, both kinds of devils come off rejoicing;