بر لبش قفلست و در دل رازها ** لب خموش و دل پر از آوازها
(For) on his (the gnostic's) lips is a lock, while his heart is full of mysteries: his lips are silent, though his heart is filled with voices.
عارفان که جام حق نوشیده‌اند ** رازها دانسته و پوشیده‌اند
Gnostics, who have drunk of the cup of God, have known the mysteries and kept them hidden.
هر کرا اسرار کار آموختند ** مهر کردند و دهانش دوختند 2240
Whosoever has been taught the mysteries of the (Divine) action, his lips are sealed and closed.
سست خندید و بگفت ای بدنهاد ** زانک دانی ایزدت توبه دهاد
He (the holy man) laughed softly and said, “O evil-natured one, may God cause thee to repent of that which thou knowest!”
در بیان آنک دعای عارف واصل و درخواست او از حق هم‌چو درخواست حقست از خویشتن کی کنت له سمعا و بصرا و لسانا و یدا و قوله و ما رمیت اذ رمیت و لکن الله رمی و آیات و اخبار و آثار درین بسیارست و شرح سبب ساختن حق تا مجرم را گوش گرفته بتوبه‌ی نصوح آورد
Explaining that the prayer of the gnostic who is united with God and his petition to God are like the petition of God to Himself, for “I am to him an ear and an eye and a tongue and a hand.” God hath said, “And thou didst not throw when thou threwest, but God threw”; and there are many Verses (of the Qur’án) and Traditions and Narrations on this subject. And (what follows is) an exposition of the way in which God devises means in order that, taking hold of the sinner's ear, they may lead him to the repentance of Nasúh.
آن دعا از هفت گردون در گذشت ** کار آن مسکین به آخر خوب گشت
That prayer traversed the Seven Heavens: the fortune of the miserable wretch (Nasúh) at last became good;
که آن دعای شیخ نه چون هر دعاست ** فانی است و گفت او گفت خداست
For the prayer of a Shaykh (Spiritual Director) is not like every prayer: he is naughted (fání) and his words are the words of God.
چون خدا از خود سال و کد کند ** پس دعای خویش را چون رد کند
Since God asks and begs of Himself, how, then, should He refuse to grant His own prayer?
یک سبب انگیخت صنع ذوالجلال ** که رهانیدش ز نفرین و وبال 2245
The action of the Almighty produced a means that delivered him (Nasúh) from execration and woe.
اندر آن حمام پر می‌کرد طشت ** گوهری از دختر شه یاوه گشت
(Whilst) he was filling a basin in the bath, a jewel belonging to the King's daughter was lost.
گوهری از حلقه‌های گوش او ** یاوه گشت و هر زنی در جست و جو
A jewel was lost from her ear-rings, and every woman (in the bath began to take part) in the search (for it).
پس در حمام را بستند سخت ** تا بجویند اولش در پیچ رخت
Then they bolted the door of the bath (and made it) fast, in order that they might first look for the jewel in the folds of the furniture.
رختها جستند و آن پیدا نشد ** دزد گوهر نیز هم رسوا نشد
They searched (all) these articles, but it was not brought to light (there), nor was any person who had stolen the jewel discovered either.
پس به جد جستن گرفتند از گزاف ** در دهان و گوش و اندر هر شکاف 2250
Then they began to search incontinently with all their might in the mouths and ears (of the bathers) and in every cleft.
در شکاف تحت و فوق و هر طرف ** جست و جو کردند دری خوش صدف
In rima inferiore et superiore and everywhere they searched for the pearl belonging to a beauteous oyster-shell. [In lower and upper (bodily) apertures and everywhere they searched for the pearl belonging to a beauteous oyster-shell.]
بانگ آمد که همه عریان شوید ** هر که هستید ار عجوز و گر نوید
Proclamation was made: “Strip, all (of you), whoever ye are, whether ye are old or young!”
یک به یک را حاجبه جستن گرفت ** تا پدید آید گهردانه‌ی شگفت
The lady-in-waiting began to search them, one by one, (in the hope) that the marvellous pearl might be discovered.
آن نصوح از ترس شد در خلوتی ** روی زرد و لب کبود از خشیتی
Nasúh, (stricken) with fear, went into a private place: his face (was) yellow (pale) and his lips blue on account of a (great) terror (which possessed him).
پیش چشم خویش او می‌دید مرگ ** رفت و می‌لرزید او مانند برگ 2255
He saw death before his eyes: he went (to hide himself), trembling like a leaf.
گفت یارب بارها برگشته‌ام ** توبه‌ها و عهدها بشکسته‌ام
He cried, “O Lord, many a time have I turned away (from evil courses) and (then) broken my vows of penitence and my promises.
کرده‌ام آنها که از من می‌سزید ** تا چنین سیل سیاهی در رسید
I have done the (foul) things that were fit to be done by me, so that such a black flood (of calamity) has arrived.
نوبت جستن اگر در من رسد ** وه که جان من چه سختیها کشد
If my turn to be searched shall come, oh, what cruel sufferings must my soul endure!
در جگر افتاده‌استم صد شرر ** در مناجاتم ببین بوی جگر
A hundred sparks of fire have fallen on my heart: perceive in my orisons the smell of my (burning) heart.
این چنین اندوه کافر را مباد ** دامن رحمت گرفتم داد داد 2260
May anguish like this not be the infidel's (portion)! I clutch the skirt of (Thy) mercy. Help, help!
کاشکی مادر نزادی مر مرا ** یا مرا شیری بخوردی در چرا
Would that my mother had not borne me, or that a lion had devoured me in the pasture!
ای خدا آن کن که از تو می‌سزد ** که ز هر سوراخ مارم می‌گزد
O God, do Thou what is worthy to be done by Thee, for from every hole a snake is biting me.
جان سنگین دارم و دل آهنین ** ورنه خون گشتی درین رنج و حنین
I have a soul of stone, and my heart is of iron, otherwise they would have turned into blood in this sorrow and lamentation.
وقت تنگ آمد مرا و یک نفس ** پادشاهی کن مرا فریاد رس
The time presses and I have (only) one moment (left): act in kingly fashion, come to my aid!
گر مرا این بار ستاری کنی ** توبه کردم من ز هر ناکردنی 2265
If Thou wilt cover me up (conceal my sin) this time, (henceforth) I repent of everything that ought not to be done.
توبه‌ام بپذیر این بار دگر ** تا ببندم بهر توبه صد کمر
Accept my repentance this once more, that I may gird myself with a hundred belts for repentance.
من اگر این بار تقصیری کنم ** پس دگر مشنو دعا و گفتنم
If I commit any fault (in keeping my vow) this time, then do not hearken again to my prayer and words (of entreaty).”
این همی زارید و صد قطره روان ** که در افتادم به جلاد و عوان
Thus was he moaning while a hundred tears flowed (from his eyes). “I have fallen,” he cried, “into the hands of the executioner and policeman.
تا نمیرد هیچ افرنگی چنین ** هیچ ملحد را مبادا این حنین
Let no Frank die such a death: may no mulhid (Ismá‘ílí or ‘Assassin’) have (cause to make) this lamentation!”
نوحه‌ها کرد او بر جان خویش ** روی عزرائیل دیده پیش پیش 2270
He was uttering cries of mourning over his soul, (for) he saw the face of Azrael (coming) nearer and nearer.
ای خدا و ای خدا چندان بگفت ** که آن در و دیوار با او گشت جفت
He cried “O God, O God” so often that door and wall joined with him (echoed his words).
در میان یارب و یارب بد او ** بانگ آمد از میان جست و جو
He was deep in “O Lord” and “O Lord” (when suddenly) from amidst the (people engaged in) search came the (following) announcement.
نوبت جستن رسیدن به نصوح و آواز آمدن که همه را جستیم نصوح را بجویید و بیهوش شدن نصوح از آن هیبت و گشاده شدن کار بعد از نهایت بستگی کماکان یقول رسول الله صلی الله علیه و سلم اذا اصابه مرض او هم اشتدی ازمة تنفرجی
[How the turn came for Nasúh to be searched, and how a voice proclaimed—“We have searched them all, (now) search Nasúh”; and how Nasúh became senseless from terror, and how after extreme oppression of spirit the way of deliverance was opened to him, as the Prophet of God—may God bless and save him!— used to say, whenever sickness or anxiety overtook him, “O distress, become severe: then thou wilt pass away.”]
جمله را جستیم پیش آی ای نصوح ** گشت بیهوش آن زمان پرید روح
“We have searched them all: come forward, O Nasúh.” Thereupon he lost his senses, his spirit took wing.
هم‌چو دیوار شکسته در فتاد ** هوش و عقلش رفت شد او چون جماد
He fell like a broken wall: his consciousness and understanding departed, he became like lifeless matter.
چونک هوشش رفت از تن بی‌امان ** سر او با حق بپیوست آن زمان 2275
When his consciousness went without delay from his body, at that moment his inmost soul was united with God.
چون تهی گشت و وجود او نماند ** باز جانش را خدا در پیش خواند
When he was emptied (of self) and his (self-) existence remained not, God called the falcon, his soul, into His presence.
چون شکست آن کشتی او بی‌مراد ** در کنار رحمت دریا فتاد
When his ship was wrecked and every hope had failed, he was cast on the seashore of (Divine) Mercy.
جان به حق پیوست چون بیهوش شد ** موج رحمت آن زمان در جوش شد
His soul became united with God: at the moment when he lost consciousness the waves of Mercy began to surge.
چون که جانش وا رهید از ننگ تن ** رفت شادان پیش اصل خویشتن
When his soul was freed from the disgrace of the body, it went rejoicing towards its Origin.
جان چو باز و تن مرورا کنده‌ای ** پای بسته پر شکسته بنده‌ای 2280
The soul is like a falcon, and the body is its fetter: (’tis) a foot-bound broken-winged creature;
چونک هوشش رفت و پایش بر گشاد ** می‌پرد آن باز سوی کیقباد
(But) when its self-consciousness is gone and its foot untied, that falcon flies towards the King.
چونک دریاهای رحمت جوش کرد ** سنگها هم آب حیوان نوش کرد
When the seas of Mercy begin to surge, even stones drink the Water of Life.
ذره‌ی لاغر شگرف و زفت شد ** فرش خاکی اطلس و زربفت شد
The frail mote becomes stout and strong; the carpet of earth becomes (like) satin and cloth of gold.
مرده‌ی صدساله بیرون شد ز گور ** دیو ملعون شد به خوبی رشک حور
He that has been dead a hundred years comes forth from the grave; the accursed devil becomes an object of envy to the houris on account of his beauty.
این همه روی زمین سرسبز شد ** چوب خشک اشکوفه کرد و نغز شد 2285
The whole face of this earth becomes verdant; the dry wood buds and becomes flourishing.
گرگ با بره حریف می شده ** ناامیدان خوش‌رگ و خوش پی شده
The wolf becomes the cup-companion of the lamb; the despairing become courageous and valiant.
یافته شدن گوهر و حلالی خواستن حاجبکان و کنیزکان شاه‌زاده از نصوح
The finding of the jewel, and how the ladies-in-waiting and handmaids of the princess begged Nasúh to exonerate them.
بعد از آن خوفی هلاک جان بده ** مژده‌ها آمد که اینک گم شده
After that soul-destroying fear, came the good news—“Here is the lost (jewel)!”