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6
461-510

  • جبه را برد آن کله را این ببرد  ** غرق بازی گشته ما چون طفل خرد 
  • That (desire) has carried off (our) cloak, this (anxiety) has carried off (our) cap, (while) we have become absorbed in play, like a little child.

  • نک شبانگاه اجل نزدیک شد  ** خل هذا اللعب به سبک لاتعد 
  • Lo, the night-time of death is near. Leave this play: you have (played) enough, do not return (to it).

  • هین سوار توبه شود در دزد رس  ** جامه‌ها از دزد بستان باز پس 
  • Hark, mount (the steed of) repentance, overtake the thief, and recover your clothes from him.

  • مرکب توبه عجاب مرکبست  ** بر فلک تازد به یک لحظه ز پست 
  • The steed of repentance is a marvellous steed: in one moment it runs from below up to heaven.

  • لیک مرکب را نگه می‌دار از آن  ** کو بدزدید آن قبایت را نهان  465
  • But always keep the steed (safe) from him who secretly stole your coat.

  • تا ندزدد مرکبت را نیز هم  ** پاس دار این مرکبت را دم به دم 
  • Lest he steal your steed also, keep watch over this steed of yours incessantly.”

  • حکایت آن شخص کی دزدان قوج او را بدزدیدند و بر آن قناعت نکرد به حیله جامه‌هاش را هم دزدیدند 
  • Story of the person whose ram was stolen by some thieves. Not content with that, they stole his clothes too by means of a trick.

  • آن یکی قج داشت از پس می‌کشید  ** دزد قج را برد حبلش را برید 
  • A certain man had a ram (which) he was leading along behind him: a thief carried off the ram, having cut its halter.

  • چونک آگه شد دوان شد چپ و راست  ** تا بیابد کان قج برده کجاست 
  • As soon as he (the owner) noticed, he began to run to left and right, that he might find out where the stolen ram was.

  • بر سر چاهی بدید آن دزد را  ** که فغان می‌کرد کای واویلتا 
  • Beside a well he saw the thief crying, “Alas! Woe is me!”

  • گفت نالان از چی ای اوستاد  ** گفت همیان زرم در چه فتاد  470
  • “O master,” said he, “why are you lamenting?” He replied, “My purse (full) of gold has fallen into the well.

  • گر توانی در روی بیرون کشی  ** خمس بدهم مر ترا با دلخوشی 
  • If you can go in and fetch it out, I will give you a fifth (of the money) with pleasure.

  • خمس صد دینار بستانی به دست  ** گفت او خود این بهای ده قجست 
  • You will receive the fifth part of a hundred dinars in your hand.” He (the owner of the ram) said (to himself), “Why, this is the price of ten rams.

  • گر دری بر بسته شد ده در گشاد  ** گر قجی شد حق عوض اشتر بداد 
  • If one door is shut ten doors are opened: if a ram is gone, God gives a camel in compensation.”

  • جامه‌ها بر کند و اندر چاه رفت  ** جامه‌ها را برد هم آن دزد تفت 
  • He took off his clothes and went into the well: at once the thief carried away his clothes too.

  • حازمی باید که ره تا ده برد  ** حزم نبود طمع طاعون آورد  475
  • A prudent man is needed to find the way to the village: (if) prudence be absent, cupidity brings calamity.

  • او یکی دزدست فتنه‌سیرتی  ** چون خیال او را بهر دم صورتی 
  • He (the Devil) is a mischievous thief: like a phantom, he has (he appears in) a (different) shape at every moment.

  • کس نداند مکر او الا خدا  ** در خدا بگریز و وا ره زان دغا 
  • None but God knows his cunning: take refuge with God and escape from that impostor.

  • مناظره‌ی مرغ با صیاد در ترهب و در معنی ترهبی کی مصطفی علیه‌السلام نهی کرد از آن امت خود را کی لا رهبانیة فی الاسلام 
  • The bird's debate with the fowler concerning monasticism and about the meaning of the monasticism which Mustafá (Mohammed), on whom be peace, forbade his community to practise, saying, “There is no monkery in Islam.”

  • مرغ گفتش خواجه در خلوت مه‌ایست  ** دین احمد را ترهب نیک نیست 
  • The bird said to him, “O Khwája, don't stay in (monastic) seclusion: monasticism is not good in regard to the religion of Ahmad (Mohammed).

  • از ترهب نهی کردست آن رسول  ** بدعتی چون در گرفتی ای فضول 
  • The Prophet has forbidden monasticism: how have you embraced a heresy, O trifler?

  • جمعه شرطست و جماعت در نماز  ** امر معروف و ز منکر احتراز  480
  • The conditions (imposed by Islam) are: (to take part in) the Friday worship and the public prayers, to enjoin good and shun evil,

  • رنج بدخویان کشیدن زیر صبر  ** منفعت دادن به خلقان هم‌چو ابر 
  • To bear patiently affliction caused by the ill-natured, and to confer benefit on (God's) creatures as (bounteously as) the clouds.

  • خیر ناس آن ینفع الناس ای پدر  ** گر نه سنگی چه حریفی با مدر 
  • O father, the best of the people is he who benefits the people: if you are not a stone, why are you consorting with the clod?

  • در میان امت مرحوم باش  ** سنت احمد مهل محکوم باشد 
  • Live amongst the community that is the object of (Divine) mercy: do not forsake the religion of Ahmad (Mohammed), be ruled (by his practice).”

  • گفت عقل هر که را نبود رسوخ  ** پیش عاقل او چو سنگست و کلوخ 
  • He (the fowler) replied, “Any one whose intelligence is infirm, he in the opinion of the intelligent is like a stone and clod.

  • چون حمارست آنک نانش امنیتست  ** صحبت او عین رهبانیتست  485
  • One whose (only) wish is for bread resembles an ass: companionship with him is the essence of monkery.

  • زانک غیر حق همه گردد رفات  ** کل آت بعد حین فهو آت 
  • (Do not associate with him), for all except God crumbles away, (and) everything that is coming after a time will (inevitably) come.

  • حکم او هم حکم قبله‌ی او بود  ** مرده‌اش خوان چونک مرده‌جو بود 
  • His predicament is the same as that of his qibla (object of desire): call him ‘dead’ inasmuch as he seeks the dead.

  • هر که با این قوم باشد راهبست  ** که کلوخ و سنگ او را صاحبست 
  • Any one who lives with these (worldly) people is a monk, for his companions are (like) clods and stones.

  • خود کلوخ و سنگ کس را ره نزد  ** زین کلوخان صد هزار آفت رسد 
  • In sooth, (actual) clods and stones never waylaid (and ruined) any one, (while) from those clods come a hundred thousand corruptions.”

  • گفت مرغش پس جهاد آنگه بود  ** کین چنین ره‌زن میان ره بود  490
  • The bird said to him, “(Well), then, the Jihád (spiritual war) is (waged) at the time when a brigand like this is on the road.

  • از برای حفظ و یاری و نبرد  ** بر ره ناآمن آید شیرمرد 
  • The valiant man enters on the unsafe road for the purpose of protecting and helping and fighting.

  • عرق مردی آنگهی پیدا شود  ** که مسافر همره اعدا شود 
  • The root (innate quality) of manhood (only) becomes apparent at the time when the traveller meets his enemies on the road.

  • چون نبی سیف بودست آن رسول  ** امت او صفدرانند و فحول 
  • Since the Messenger (of Allah) was the Prophet of the sword, (the people of) his community are heroes and champions.

  • مصلحت در دین ما جنگ و شکوه  ** مصلحت در دین عیسی غار و کوه 
  • In our religion the right thing is war and terror; in the religion of Jesus the right thing is (retirement to) cave and mountain.”

  • گفت آری گر بود یاری و زور  ** تا به قوت بر زند بر شر و شور  495
  • He (the fowler) said, “Yes; if one has help (from God) and strength to make a mighty attack on evil and mischief.

  • چون نباشد قوتی پرهیز به  ** در فرار لا یطاق آسان بجه 
  • (But) when there is no strength, ’tis better to abstain: spring easily away in flight from what cannot be endured.”

  • گفت صدق دل بباید کار را  ** ورنه یاران کم نیاید یار را 
  • It (the bird) replied, “Firmness of heart is needed for achievement, but a (firm) friend does not lack friends.

  • یار شو تا یار بینی بی‌عدد  ** زانک بی‌یاران بمانی بی‌مدد 
  • Be a (firm) friend, that you may find friends innumerable; for without friends you will be left helpless.

  • دیو گرگست و تو هم‌چون یوسفی  ** دامن یعقوب مگذار ای صفی 
  • The Devil is a wolf, and you are like Joseph: do not let go Jacob's skirt, O excellent one.

  • گرگ اغلب آنگهی گیرا بود  ** کز رمه شیشک به خود تنها رود  500
  • Generally the wolf seizes (his prey) at the moment when a year-old sheep strays alone by itself from the flock.

  • آنک سنت یا جماعت ترک کرد  ** در چنین مسبع نه خون خویش خورد 
  • He who has abandoned (the performance of) the Sunna with the (Moslem) community, has not he drunk his own blood (exposed himself to destruction) in such a haunt of wild beasts?

  • هست سنت ره جماعت چون رفیق  ** بی‌ره و بی‌یار افتی در مضیق 
  • The Sunna is the (safe) road, and the community are like (your) companions (on the road): without the road and without comrades you will fall into (sore) straits;

  • همرهی نه کو بود خصم خرد  ** فرصتی جوید که جامه‌ی تو برد 
  • (But) not the fellow-traveller who is an enemy to Reason and seeks an opportunity to carry off your clothes,

  • می‌رود با تو که یابد عقبه‌ای  ** که تواند کردت آنجا نهبه‌ای 
  • (And only) goes about with you in order to find a mountain-pass where he can plunder you!

  • یا بود اشتردلی چون دید ترس  ** گوید او بهر رجوع از راه درس  505
  • Nor one who has the (timorous) heart of a camel and, when he feels afraid, instructs (you) to turn back on the road!

  • یار را ترسان کند ز اشتردلی  ** این چنین همره عدو دان نه ولی 
  • By his camel's courage he frightens his comrade: know that such a fellow-traveller is an enemy, not a friend.

  • راه جان‌بازیست و در هر غیشه‌ای  ** آفتی در دفع هر جان‌شیشه‌ای 
  • The road (to God) is self-sacrifice, and in every thicket is a bane to drive back any one whose soul is (brittle) as a glass bottle.

  • راه دین زان رو پر از شور و شرست  ** که نه راه هر مخنث گوهرست 
  • The road of religion is full of trouble and bale for the reason that it is not the road for any one whose nature is effeminate.

  • در ره این ترس امتحانهای نفوس  ** هم‌چو پرویزن به تمییز سبوس 
  • On this road (men's) souls are tried by terror as a sieve (is used) for sifting bran.

  • راه چه بود پر نشان پایها  ** یار چه بود نردبان رایها  510
  • What is the road? Full of footprints. What is the comrade? The ladder whereby minds ascend.