He (God) made the ascetic of six hundred thousand years (Iblís) a muzzle for that young calf (Adam),
زاهد چندین هزاران ساله را ** پوز بندی ساخت آن گوساله را
That he (Adam) might not be able to drink the milk of knowledge of religion, and that he might not roam around that lofty castle.1015
تا نتاند شیر علم دین کشید ** تا نگردد گرد آن قصر مشید
The sciences of the followers of (external) sense became a muzzle, so that he (the believer in sense-perception) might not receive milk from that sublime knowledge.
علمهای اهل حس شد پوز بند ** تا نگیرد شیر ز آن علم بلند
(But) into the blood-drop (core) of the heart there fell a jewel which He (God) gave not to the seas and skies.
قطرهی دل را یکی گوهر فتاد ** کان به دریاها و گردونها نداد
How long (this regard for) form? After all, O form-worshipper, has thy reality-lacking soul not (yet) escaped from form?
چند صورت آخر ای صورت پرست ** جان بیمعنیت از صورت نرست
If a human being were a man in virtue of form, Ahmad (Mohammed) and Bú Jahl would be just the same.
گر به صورت آدمی انسان بدی ** احمد و بو جهل خود یکسان بدی
The painting on the wall is like Adam: see from the (pictured) form what thing in it is wanting.1020
نقش بر دیوار مثل آدم است ** بنگر از صورت چه چیز او کم است
The spirit is wanting in that resplendent form: go, seek that jewel rarely found!
جان کم است آن صورت با تاب را ** رو بجو آن گوهر کمیاب را
The heads of all the lions in the world were laid low when They (God) gave a hand to (bestowed favour on) the dog of the Companions (of the Cave).
شد سر شیران عالم جمله پست ** چون سگ اصحاب را دادند دست
What loss does it suffer from that abhorred shape, inasmuch as its spirit was plunged in the ocean of light?
چه زیان استش از آن نقش نفور ** چون که جانش غرق شد در بحر نور
’Tis not in pens to describe (the outward) form: (what is written) in letters is (qualities like) “learned” and “just”;
وصف صورت نیست اندر خامهها ** عالم و عادل بود در نامهها
(And qualities like) “learned” and “just” are only the spiritual essence which thou wilt not find in (any) place or in front or behind.1025
عالم و عادل همه معنی است بس ** کش نیابی در مکان و پیش و پس
The sun of the spirit strikes (with its beams) on the body from the quarter where (the relation of) place does not exist: it (that sun) is not contained in the sky.
میزند بر تن ز سوی لامکان ** مینگنجد در فلک خورشید جان
An account of the knowledge of the hare and an explanation of the excellence and advantages of knowledge.
ذکر دانش خرگوش و بیان فضیلت و منافع دانستن
This topic hath no end. Give heed! Attend to the story of the hare.
این سخن پایان ندارد هوش دار ** گوش سوی قصهی خرگوش دار
Sell your asinine (corporeal) ear and buy another ear, for the asinine ear will not apprehend this discourse.
گوش خر بفروش و دیگر گوش خر ** کاین سخن را در نیابد گوش خر
Go, behold the foxy tricks played by the hare; behold the cunning of the hare and how he overthrew the lion.
رو تو روبه بازی خرگوش بین ** مکر و شیر اندازی خرگوش بین
Knowledge is the seal of the kingdom of Solomon: the whole world is form, and knowledge is the spirit.1030
خاتم ملک سلیمان است علم ** جمله عالم صورت و جان است علم
Because of this virtue, the creatures of the seas and those of mountain and plain are helpless before man.
آدمی را زین هنر بیچاره گشت ** خلق دریاها و خلق کوه و دشت
Of him the pard and lion are afraid, like the mouse; from him the leviathan and the sea are in pallor and agitation.
زو پلنگ و شیر ترسان همچو موش ** زو نهنگ و بحر در صفرا و جوش
From him peri and demon took to the shores (sought refuge): each took abode in some hiding-place.
زو پری و دیو ساحلها گرفت ** هر یکی در جای پنهان جا گرفت
Man hath many a secret enemy: the cautious man is a wise one.
آدمی را دشمن پنهان بسی است ** آدمی با حذر عاقل کسی است
(There are) hidden creatures, evil and good: at every instant their blows are striking on the heart.1035
خلق پنهان زشتشان و خوبشان ** میزند در دل بهر دم کوبشان
If you go into the river to wash yourself, a thorn in the water inflicts a hurt upon you.
بهر غسل ار در روی در جویبار ** بر تو آسیبی زند در آب خار
Although the thorn is hidden low in the water, you know it is there, since it is pricking you.
گر چه پنهان خار در آب است پست ** چون که در تو میخلد دانی که هست
The pricks of (angelic) inspirations and (satanic) temptations are from thousands of beings, not (only) from one.
خار خار وحیها و وسوسه ** از هزاران کس بود نی یک کسه