Rumi's Masnavi - There has come upon me that which takes away hand and foot, takes away colour of face and strength and (every outward) mark;

There has come upon me that which takes away hand and foot, takes away colour of face and strength and (every outward) mark;

در من آمد آن که دست و پا برد ** رنگ رو و قوت و سیما برد

That which shatters every thing it comes upon, tears up every tree from root and bottom;

آن که در هر چه در آید بشکند ** هر درخت از بیخ و بن او بر کند

There has come upon me that by which man and animal, mineral and plant have been checkmated. 1275

در من آمد آن که از وی گشت مات ** آدمی و جانور جامد نبات‌‌

These indeed are (only) parts, (but) wholes (too) are by him (Doom) made yellow in hue and corrupt in odour,

این خود اجزایند کلیات از او ** زرد کرده رنگ و فاسد کرده بو

So that the world is now patient, now thankful; the garden now puts on a robe (of verdure) and again is bare.

تا جهان گه صابر است و گه شکور ** بوستان گه حله پوشد گاه عور

The sun, which rises fire-coloured, at another hour sinks headlong.

آفتابی کاو بر آید نارگون ** ساعتی دیگر شود او سر نگون‌‌

Stars shining in the four quarters (of the sky) are, from time to time, afflicted with (consumed by) burning.

اختران تافته بر چار طاق ** لحظه لحظه مبتلای احتراق‌‌

The moon, which excels the stars in beauty, becomes like a phantom from the malady of a phthisis. 1280

ماه کاو افزود ز اختر در جمال ** شد ز رنج دق او همچون خیال‌‌

This earth, quiet and controlled, is thrown by earthquakes into feverish tremors.

این زمین با سکون با ادب ** اندر آرد زلزله‌‌ش در لرز تب‌‌

Oh, from this inherited woe many a mountain in the world has become tiny fragments and (grains of) sand.

ای بسا که زین بلای مرده‌‌ریگ ** گشته است اندر جهان او خرد و ریگ‌‌

This air is conjoined with the (vital) spirit, (but) when the Divine destiny comes, it turns pestilential and stinking.

این هوا با روح آمد مقترن ** چون قضا آید وبا گشت و عفن‌‌

The sweet water that was a sister (congenial) to the spirit, (after standing) in a pool, became yellow and bitter and turbid.

آب خوش کاو روح را همشیره شد ** در غدیری زرد و تلخ و تیره شد

The fire that has wind in its moustache—a single puff of wind calls death upon it. 1285

آتشی کاو باد دارد در بروت ** هم یکی بادی بر او خواند یموت‌‌

The state of the sea (is such that) from its agitation and commotion (you may) perceive the changes of its mind.

حال دریا ز اضطراب و جوش او ** فهم کن تبدیلهای هوش او

The whirling heaven, which is (ever engaged) in seeking and searching—its state is like the state of its children;

چرخ سر گردان که اندر جستجوست ** حال او چون حال فرزندان اوست‌‌

Now nadir, now middle, now zenith: therein are host on host of stars fortunate and unlucky.

گه حضیض و گه میانه گاه اوج ** اندر او از سعد و نحسی فوج فوج‌‌

From thyself, O part made up of wholes, apprehend the state of every simple (uncompounded) thing.

از خود ای جزوی ز کلها مختلط ** فهم می‌‌کن حالت هر منبسط

Inasmuch as wholes suffer grief and pain, how should their part not be pale-faced (sick and subject to decay)? 1290

چون که کلیات را رنج است و درد ** جزو ایشان چون نباشد روی زرد

Especially a part which is composed of contraries—of water and earth and fire and air.

خاصه جزوی کاو ز اضداد است جمع ** ز آب و خاک و آتش و باد است جمع‌‌

It is no wonder that the sheep recoiled from the wolf; the wonder is that this sheep set its heart on (became friendly with) the wolf.

این عجب نبود که میش از گرگ جست ** این عجب کاین میش دل در گرگ بست‌‌

Life is the peace (harmony) of contraries; death is the fact that war arose between them.

زندگانی آشتی ضدهاست ** مرگ آن کاندر میانشان جنگ خاست‌‌

The grace of God has given amity to this lion and wild-ass— these two far distant contraries.

لطف حق این شیر را و گور را ** الف داده ست این دو ضد دور را

Since the world is sick and a prisoner, what wonder if the sick one is passing away?” 1295

چون جهان رنجور و زندانی بود ** چه عجب رنجور اگر فانی بود

From this point of view he (the hare) recited counsels to the lion. “I have lagged behind,” said he, “because of these bonds.”

خواند بر شیر او از این رو پندها ** گفت من پس مانده‌‌ام زین بندها

How the lion asked the reason of the hare's drawing back.

پرسیدن شیر از سبب پای واپس کشیدن خرگوش‌‌

The lion said to him, “Amongst (all) the causes of your malady tell (me) the special cause, for this is my object.”

شیر گفتش تو ز اسباب مرض ** این سبب گو خاص کاین استم غرض‌‌