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1
1299-1323

  • Every one who is wise chose the bottom of the well (to live in), because spiritual joys are (to be attained only) in solitude.
  • The darkness of the well is better than the dark shades of the world: he that followed at the heels of the world never saved his head. 1300
  • “Come on,” said the lion; “my blow subdues him: see thou whether that lion is in the well at present.”
  • The hare answered, “I am consumed with (dread of) that fieriness (wrath): perhaps thou wilt take me beside thee,
  • That with thy support, O mine of generosity, I may open my eyes and look into the well.”
  • How the lion looked into the well and saw the reflexion of himself and the hare.
  • When the lion took him to his side, under the lion's protection he began to run towards the well.
  • As soon as they looked at the water in the well, there shone forth in the water the light (reflected) from the lion and him (the hare). 1305
  • The lion saw his own reflexion: from the water shone the image of a lion with a plump hare at his side.
  • When he beheld his adversary in the water, he left him (the hare) and sprang into the well.
  • He fell into the well which he had dug, because his iniquity was coming (back) on his own head.
  • The iniquity of evil-doers became (for them) a dark well: so have said all the wise.
  • The more iniquitous one is, the more frightful is his well: (Divine) Justice has ordained worse (punishment) for worse (sin). 1310
  • O you who on account of (your) high estate are committing an act of injustice, know that you are digging a well (pit) for yourself.
  • Do not weave (a cocoon) round yourself, like the silkworm. You are digging a well for yourself (to fall in): dig with moderation (not too deep).
  • Deem not the weak to be without a champion: recite from the Qur’án (the words), When the help of God shall come.
  • If you are an elephant and your foe fled from you, lo, the retribution came upon you, birds in flocks.
  • If any poor man on the earth beg for mercy, a loud tumult falls on (arises among) the Host of Heaven. 1315
  • If you bite him with your teeth and make him bleed, toothache will attack you—how will you do (then)?
  • The lion saw himself in the well, and in his fury he did not know himself at that moment from the enemy.
  • He regarded his own reflexion as his enemy: necessarily he drew a sword against himself.
  • Oh, many an iniquity that you see in others is your own nature (reflected) in them, O reader!
  • In them shone forth all that you are in your hypocrisy and iniquity and insolence. 1320
  • You are that (evil-doer), and you are striking those blows at yourself: you are weaving a curse upon yourself at that moment.
  • You do not see clearly the evil in yourself, else you would hate yourself with (all) your soul.
  • You are assaulting yourself, O simpleton, like the lion who made a rush at himself.