O ye who consort with your charming and adored one, am I to be drinking cups filled with my own blood?1560
ای حریفان بت موزون خود ** من قدحها میخورم پر خون خود
(O thou who art my beloved), quaff one cup of wine in memory of me, if thou art unwilling to do me justice,
یک قدح می نوش کن بر یاد من ** گر همیخواهی که بدهی داد من
Or (at least), when thou hast drunk, spill one draught on the earth in memory of this fallen one who sifts dust.
یا به یاد این فتادهی خاک بیز ** چون که خوردی جرعه ای بر خاک ریز
Oh, where, I wonder, is that covenant and oath? Where are the promises of that lip like candy?
ای عجب آن عهد و آن سوگند کو ** وعدههای آن لب چون قند کو
If thy having forsaken thy slave is because of (his) ill service (to thee)—when thou doest ill to the ill-doer, then what is the difference (between master and slave)?
گر فراق بنده از بد بندهگی است ** چون تو با بدبندگی پس فرق چیس
Oh, the ill thou doest in wrath and quarrel is more delightful than music and the sound of the harp.1565
ای بدی که تو کنی در خشم و جنگ ** با طرب تر از سماع و بانگ چنگ
Oh, thy cruelty is better than felicity, and thy vengeance dearer than life.
ای جفای تو ز دولت خوبتر ** و انتقام تو ز جان محبوبتر
This is thy fire: how (what) must be thy light! This is (thy) mourning, so how (what) indeed must be thy festival!
نار تو این است نورت چون بود ** ماتم این تا خود که سورت چون بود
In respect of the sweetnesses which thy cruelty hath, and in respect of thy beauty, no one gets to the bottom of thee.
از حلاوتها که دارد جور تو ** وز لطافت کس نیابد غور تو
I complain, and (yet) I fear lest he believe me and from kindness make that cruelty less.
نالم و ترسم که او باور کند ** وز کرم آن جور را کمتر کند
I am exceedingly enamoured of his violence and his gentleness: ’tis marvelous (that) I (am) in love with both these contraries.1570
عاشقم بر قهر و بر لطفش به جد ** بو العجب من عاشق این هر دو ضد
By God, if (I escape) from this thorn (of sorrow) and enter the garden (of joy), because of this I shall begin to moan like the nightingale.
و الله ار زین خار در بستان شوم ** همچو بلبل زین سبب نالان شوم
This is a wondrous nightingale that opens his mouth to eat thorns and roses together.
این عجب بلبل که بگشاید دهان ** تا خورد او خار را با گلستان
What nightingale is this? (Nay), ’tis a fiery monster: because of (his) love all unsweet things are sweetness to him.
این چه بلبل این نهنگ آتشی است ** جمله ناخوشها ز عشق او را خوشی است
He is a lover of the Universal, and he himself is the Universal: he is in love with himself and seeking his own love.”’”
عاشق کل است و خود کل است او ** عاشق خویش است و عشق خویش جو
Description of the wings of the birds that are Divine Intelligences.
صفت اجنحهی طیور عقول الهی
Such-like is the tale of the parrot which is the soul: where is that one who is the confidant of (the spiritual) birds?1575
قصهی طوطی جان زین سان بود ** کو کسی کو محرم مرغان بود
Where is a bird, weak and innocent, and within him Solomon with (all) his host?
کو یکی مرغی ضعیفی بیگناه ** و اندرون او سلیمان با سپاه
When he moans bitterly, without thanksgiving or complaint, a noise of tumult falls on (arises in) the Seven Spheres (of Heaven).
چون بنالد زار بیشکر و گله ** افتد اندر هفت گردون غلغله
At every moment (there come) to him from God a hundred missives, a hundred couriers: from him one (cry of) “O my Lord!” and from God a hundred (cries of) “Labbayka” (“Here am I”).
هر دمش صد نامه صد پیک از خدا ** یا ربی زو شصت لبیک از خدا
In the sight of God his backsliding is better than obedience; beside his infidelity all faiths are tattered (worthless).
زلت او به ز طاعت نزد حق ** پیش کفرش جمله ایمانها خلق
Every moment he hath an ascension (to God) peculiar to himself: He (God) lays upon his crown a hundred peculiar crowns.1580
هر دمی او را یکی معراج خاص ** بر سر تاجش نهد صد تاج خاص
His form is on earth and his spirit in “no-place,” a “no-place” beyond the imagination of travellers (on the mystic Way):
صورتش بر خاک و جان بر لامکان ** لامکانی فوق وهم سالکان
Not such a “no-place” that it should come into thy understanding (or that) a fancy about it should be born in thee every moment;
لامکانی نه که در فهم آیدت ** هر دمی در وی خیالی زایدت
Nay, place and “no-place” are in his control, just as the four (Paradisal) rivers are in the control of one who dwells in Paradise.
بل مکان و لامکان در حکم او ** همچو در حکم بهشتی چارجو
Cut short the explanation of this and avert thy face from it: do not breathe a word (more)—and God knows best what is right.
شرح این کوته کن و رخ زین بتاب ** دم مزن و الله اعلم بالصواب