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1
1856-1880

  • Its fire is hidden and its taste is manifest: its smoke becomes visible in the end.
  • آتشش پنهان و ذوقش آشکار ** دود او ظاهر شود پایان کار

  • Do not say, “How should I swallow that praise? He is speaking from desire (for reward): I am on his track (and see quite well what he is after).”
  • تو مگو آن مدح را من کی خورم ** از طمع می‌‌گوید او پی می‌‌برم‌‌

  • If your belauder should satirise you in public, your heart would burn for (many) days on account of those scorches (of vituperation).
  • مادحت گر هجو گوید بر ملا ** روزها سوزد دلت ز آن سوزها

  • Although you know that he (only) said it in disappointment because the hopes he had of you brought him no gain,
  • گر چه دانی کاو ز حرمان گفت آن ** کان طمع که داشت از تو شد زیان‌‌

  • (Yet) the effect thereof is remaining within you. The same experience happens to you in the case of praise. 1860
  • آن اثر می‌‌ماندت در اندرون ** در مدیح این حالتت هست آزمون‌‌

  • The effect of that too lasts for many days and becomes a source of arrogance and deception of the soul,
  • آن اثر هم روزها باقی بود ** مایه‌‌ی کبر و خداع جان شود

  • But it does not show itself, because praise is sweet; (in the case of blame) the evil shows itself, because blame is bitter.
  • لیک ننماید چو شیرین است مدح ** بد نماید ز آن که تلخ افتاد قدح‌‌

  • It (blame) is like (bitter) decoctions and pills which you swallow and for a long time you are in disturbance and pain,
  • همچو مطبوخ است و حب کان را خوری ** تا به دیری شورش و رنج اندری‌‌

  • Whereas, if you eat halwá (sweetmeat), its taste is momentary: this effect, like the other, is not enduring for ever.
  • ور خوری حلوا بود ذوقش دمی ** این اثر چون آن نمی‌‌پاید همی‌‌

  • Since it does not endure (perceptibly), it endures imperceptibly: recognise every opposite by means of its opposite. 1865
  • چون نمی‌‌پاید همی‌‌پاید نهان ** هر ضدی را تو به ضد او بدان‌‌

  • When the effect of sugar endures (remains latent), after a while it produces boils that call for the lancet.
  • چون شکر پاید نهان تاثیر او ** بعد حینی دمل آرد نیش جو

  • The fleshly soul was made a Pharaoh by (receiving) many praises: be lowly of spirit through meekness, do not domineer.
  • نفس از بس مدحها فرعون شد ** کن ذلیل النفس هونا لا تسد

  • So far as you can, become a slave, do not be a monarch. Suffer blows: become like the ball, do not be the bat.
  • تا توانی بنده شو سلطان مباش ** زخم کش چون گوی شو چوگان مباش‌‌

  • Otherwise, when this elegance and beauty remains with you no more, you will be loathed by those companions.
  • ور نه چون لطفت نماند وین جمال ** از تو آید آن حریفان را ملال‌‌

  • The set of people who used to flatter you deceitfully, when they behold you will call you a devil. 1870
  • آن جماعت کت همی‌‌دادند ریو ** چون ببینندت بگویندت که دیو

  • When they see you at their doors, they all will cry, “Truly a dead man has risen from the grave.”
  • جمله گویندت چو بینندت به در ** مرده‌‌ای از گور خود بر کرد سر

  • (You will be) like the beardless youth whom they address as “Lord” that by this hypocrisy they may make entrap him.
  • همچو امرد که خدا نامش کنند ** تا بدین سالوس در دامش کنند

  • As soon as he has grown a beard in infamy, the Devil is ashamed to search after him.
  • چون که در بد نامی آمد ریش او ** دیو را ننگ آید از تفتیش او

  • The Devil approaches Man for the sake of wickedness: he does not approach you because you are worse than the Devil.
  • دیو سوی آدمی شد بهر شر ** سوی تو ناید که از دیوی بتر

  • So long as you were a man the Devil was running at your heels and bidding you taste (his) wine. 1875
  • تا تو بودی آدمی دیو از پی‌‌ات ** می‌‌دوید و می‌‌چشانید او می‌‌ات‌‌

  • Since you have become confirmed in devilry, the good-for-nothing Devil is fleeing from you!
  • چون شدی در خوی دیوی استوار ** می‌‌گریزد از تو دیو نابکار

  • He who (formerly) clung to your skirt fled from you when you became like this.
  • آن که اندر دامنت آویخت او ** چون چنین گشتی ز تو بگریخت او

  • Explanation of (the Tradition) “Whatsoever God wills cometh to pass.”
  • تفسیر ما شاء الله کان‌‌

  • We have spoken all these words, but in preparing ourselves (for the journey before us) we are naught, naught without the favours of God.
  • این همه گفتیم لیک اندر بسیچ ** بی‌‌عنایات خدا هیچیم هیچ‌‌

  • Without the favours of God and God's elect ones, angel though he be, his page is black.
  • بی‌‌عنایات حق و خاصان حق ** گر ملک باشد سیاه استش ورق‌‌

  • O God, O Thou whose bounty fulfils (every) need, it is not allowable to mention any one beside Thee. 1880
  • ای خدا ای فضل تو حاجت روا ** با تو یاد هیچ کس نبود روا