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1
1953-1977

  • The (Divine) breathing came, beheld you, and departed: it gave life to whom it would, and departed.
  • نفحه آمد مر شما را دید و رفت ** هر که را که خواست جان بخشید و رفت‌‌

  • Another breathing has arrived. Be thou heedful, that thou mayst not miss this one too, O comrade.
  • نفحه‌‌ی دیگر رسید آگاه باش ** تا از این هم وانمانی خواجه‌‌تاش‌‌

  • The soul of fire gained therefrom extinction; from its everlastingness the dead (soul) put on the mantle (of eternal life). 1955
  • جان ناری یافت از وی انطفا ** مرده پوشید از بقای او قبا

  • This is the freshness and movement of the Túbá-tree, this is not like the movements of animals.
  • تازگی و جنبش طوبی است این ** همچو جنبشهای حیوان نیست این‌‌

  • If it fall on earth and heaven, their galls will turn to water at once (they will be consumed with terror).
  • گر در افتد در زمین و آسمان ** زهره‌‌هاشان آب گردد در زمان‌‌

  • Truly, from fear of this infinite breath (they were filled with dismay): recite (the words of the Qur’án) but they refused to bear it (the trust offered to them).
  • خود ز بیم این دم بی‌‌منتها ** باز خوان فأبين أن یحملنها

  • Else, how should (the words) they shrank from it have been (in the Qur’án), unless from fear of it the heart of the mountain had become blood?
  • ور نه خود أشفقن منها چون بدی ** گرنه از بیمش دل که خون شدی‌‌

  • Yesternight this (breath) presented itself (to me) in a different guise (but) some morsels (of food) came in and barred the way. 1960
  • دوش دیگر لون این می‌‌داد دست ** لقمه‌‌ی چندی در آمد ره ببست‌‌

  • For a morsel's sake a Luqmán has become (held in custody as) a pledge: ’tis the time for Luqmán: begone, O morsel!
  • بهر لقمه گشته لقمانی گرو ** وقت لقمان است ای لقمه برو

  • These pricks (of the flesh) for desire of a morsel! Seek ye always (to draw forth) the thorn from the sole of Luqmán.
  • از هوای لقمه‌‌ی این خار خار ** از کف لقمان همی‌‌جویید خار

  • In his sole there is (really) no thorn or even the shadow of it, but because of concupiscence ye have not that discernment.
  • در کف او خار و سایه‌‌ش نیز نیست ** لیکتان از حرص آن تمییز نیست‌‌

  • Know that the thorn is that which thou, because thou art very greedy and very blind, hast deemed to be a date.
  • خار دان آن را که خرما دیده‌‌ای ** ز آن که بس نان کور و بس نادیده‌‌ای‌‌

  • Inasmuch as Luqmán's spirit is the rose-garden of God, why is the foot of his spirit wounded by a thorn? 1965
  • جان لقمان که گلستان خداست ** پای جانش خسته‌‌ی خاری چراست‌‌

  • This thorn-eating existence is (like) a camel, and upon this camel one born of Mustafá (Mohammed) is mounted.
  • اشتر آمد این وجود خار خوار ** مصطفی زادی بر این اشتر سوار

  • O camel, on thy back is a bale of roses, from the perfume of which a hundred rosaries grew within thee.
  • اشترا تنگ گلی بر پشت تست ** کز نسیمش در تو صد گلزار رست‌‌

  • Thy inclination is towards thorn-bushes and sand: I wonder what roses thou wilt gather from worthless thorns.
  • میل تو سوی مغیلان است و ریگ ** تا چه گل چینی ز خار مرده‌‌ریگ‌‌

  • O thou who in this search hast roamed from one quarter to another, how long wilt thou say, “Where, where is this rose-garden?”
  • ای بگشته زین طلب از کو به کو ** چند گویی کین گلستان کو و کو

  • Until thou extract this thorn in thy foot, thine eye is dark (blind): how wilt thou go about? 1970
  • پیش از آن کین خار پا بیرون کنی ** چشم تاریک است جولان چون کنی‌‌

  • Man, who is not contained in the world, becomes hidden in the point of a thorn!
  • آدمی کاو می‌‌نگنجد در جهان ** در سر خاری همی‌‌گردد نهان‌‌

  • Mustafá (Mohammed) came (into the world) to make harmony: (he would say) “Speak to me, O Humayrá, speak!”
  • مصطفی آمد که سازد هم دمی ** کلمینی یا حمیراء کلمی‌‌

  • O Humayrá, put the horse-shoe in the fire, that by means of thy horse-shoe this mountain may become (glowing with love, like) rubies.
  • ای حمیراء آتش اندر  نه تو نعل ** تا ز نعل تو شود این کوه لعل

  • This “Humayrá” is a feminine word, and the Arabs call the (word for) “spirit” feminine;
  • این حمیراء لفظ تانیث است و جان ** نام تانیث‌‌اش نهند این تازیان‌‌

  • But there is no fear (harm) to the Spirit from being feminine: the Spirit has no association (nothing in common) with man and woman. 1975
  • لیک از تانیث جان را باک نیست ** روح را با مرد و زن اشراک نیست‌‌

  • It is higher than feminine and masculine: this is not that spirit which is composed of dryness and moisture.
  • از مونث وز مذکر برتر است ** این نه آن جان است کز خشک و تر است‌‌

  • This is not that spirit which is increased by (eating) bread, or which is sometimes like this and sometimes like that.
  • این نه آن جان است کافزاید ز نان ** یا گهی باشد چنین گاهی چنان‌‌