O God, help (me) against this (self of mine) that is seeking help (from Thee): I seek justice (redress) from no one (else, but only) from this justice-seeking (self).2195
ای خدا فریاد زین فریادخواه ** داد خواهم نه ز کس زین داد خواه
I shall not get justice for myself from any one except, surely, from Him who is nearer to me than I;
داد خود از کس نیابم جز مگر ** ز آن که او از من به من نزدیکتر
For this “I-hood” comes to me from Him moment by moment: therefore when this has failed me, I see (only) Him,
کاین منی از وی رسد دم دم مرا ** پس و را بینم چو این شد کم مرا
As (when you are with) one who is counting out gold to you, you keep your gaze (directed) towards him, not towards yourself.
همچو آن کاو با تو باشد زر شمر ** سوی او داری نه سوی خود نظر
How ‘Umar, may God be well-pleased with him, bade him (the harper) turn his gaze from the stage of weeping, which is (self-) existence, to the stage of absorption (in God).
گردانیدن عمر نظر او را از مقام گریه که هستی است به مقام استغراق که نیستی است
Then ‘Umar said to him, “This wailing of thine is also (one of) the marks of thy sobriety (self-consciousness).
پس عمر گفتش که این زاری تو ** هست هم آثار هشیاری تو
The way of him that has passed away (from self-consciousness) is another way, because sobriety is another sin.2200
راه فانی گشته راهی دیگر است ** ز آن که هشیاری گناهی دیگر است
Sobriety exists (arises) from recollection of what is past: past and future are to thee a curtain (separating thee) from God.
هست هشیاری ز یاد ما مضی ** ماضی و مستقبلت پردهی خدا
Cast fire on them both: how long, because of these twain, wilt thou be full of knots (joints) like a reed?
آتش اندر زن به هر دو تا به کی ** پر گره باشی از این هر دو چو نی
Whilst the reed is knotted, it is not a sharer of secrets: it is not the companion of the (flute-player's) lip and voice.
تا گره با نی بود هم راز نیست ** همنشین آن لب و آواز نیست
When thou art (engaged) in going about (seeking God) thou art indeed wrapped in (thy) going about: when thou hast come home, thou art still with thyself (self-conscious).
چون به طوفی خود به طوفی مرتدی ** چون به خانه آمدی هم با خودی
O thou whose knowledge is without knowledge of the Giver of knowledge, thy repentance is worse than thy sin.2205
ای خبرهات از خبر ده بیخبر ** توبهی تو از گناه تو بتر
O thou that seekest to repent of a state that is past, say, when wilt thou repent of this repentance?
ای تو از حال گذشته توبه جو ** کی کنی توبه از این توبه بگو
At one time thou turnest to the (low) sound of the treble, at another thou dost kiss (art in love with) weeping and wailing.”
گاه بانگ زیر را قبله کنی ** گاه گریهی زار را قبله زنی
When Fárúq (‘Umar) became a reflector of mysteries, the old man's heart was awakened from within.
چون که فاروق آینهی اسرار شد ** جان پیر از اندرون بیدار شد
He became without weeping or laughter, like the soul: his (animal) soul departed and the other soul came to life.
همچو جان بیگریه و بیخنده شد ** جانش رفت و جان دیگر زنده شد
In that hour such a bewilderment arose within him that he went forth from earth and heaven—2210
حیرتی آمد درونش آن زمان ** که برون شد از زمین و آسمان
A seeking and searching beyond (all) seeking and search: I know not (how to describe it); (if) you know, tell!
جستجویی از ورای جستجو ** من نمیدانم تو میدانی بگو
Feelings and words beyond (all) feelings and words—he had become drowned in the beauty of the Lord of majesty,
حال و قالی از ورای حال و قال ** غرقه گشته در جمال ذو الجلال
Drowned, not in such wise that there should be for him any deliverance, or that any one should know him except the (Divine) Ocean.
غرقهای نه که خلاصی باشدش ** یا بجز دریا کسی بشناسدش
Partial reason would not be telling of (the mysteries of) the Universal (Reason), if there were not demand after demand (perpetual Divine impulses necessitating the manifestation of these mysteries).
عقل جزو از کل گویا نیستی ** گر تقاضا بر تقاضا نیستی
Since demand after demand is arriving, the waves of that Sea (Universal Reason) reach this place (the world of partial reason).2215
چون تقاضا بر تقاضا میرسد ** موج آن دریا بدین جا میرسد
Now that the story of the old man's (spiritual) experiences has come to this point, the old man and his experiences have withdrawn behind the veil.
چون که قصهی حال پیر اینجا رسید ** پیر و حالش روی در پرده کشید
The old man has shaken his skirt free from talk and speech: half of the tale has remained in our mouth (has not been told).
پیر دامن را ز گفتوگو فشاند ** نیم گفته در دهان ما بماند
It behoves (us), for the sake of procuring (such) delight and enjoyment, to gamble away (sacrifice) hundreds of thousands of souls (lives).
از پی این عیش و عشرت ساختن ** صد هزاران جان بشاید باختن
In chase of the spiritual forest be (as) a falcon, be one who gambles his soul (life) away, like the sun of this world.
در شکار بیشهی جان باز باش ** همچو خورشید جهان جانباز باش