He requires truth (veracity) as witness to his (the indigent man's) state, so that his (inner) light shall shine forth (and proclaim his indigence) without any words of his.”
صدق می‌‌خواهد گواه حال او ** تا بتابد نور او بی‌‌قال او
How the Arab carried a jug of rain-water from the midst of the desert as a gift to the Commander of the Faithful at Baghdád, in the belief that in that town also there was a scarcity of water.
هدیه بردن عرب سبوی آب باران از میان بادیه سوی بغداد به نزد خلیفه بر پنداشت آن که آن جا هم قحط آب است
The wife said, “When with all thy might thou dost (endeavour to) rise up entirely purged of self-existence—that is veracity.
گفت زن صدق آن بود کز بود خویش ** پاک برخیزی تو از مجهود خویش
We have the rain-water in the jug: ’tis thy property and capital and means.
آب باران است ما را در سبو ** ملکت و سرمایه و اسباب تو
Take this jug of water and depart, make it a gift and go into the presence of the King of kings.2705
این سبوی آب را بردار و رو ** هدیه ساز و پیش شاهنشاه شو
Say, ‘We have no means except this: in the desert there is nothing better than this water.’
گو که ما را غیر این اسباب نیست ** در مفازه هیچ به زین آب نیست
If his treasury is full of splendid merchandise, (yet) he will have no water like this: ’tis rare.”
گر خزینه‌‌ش پر متاع فاخر است ** این چنین آبش نباشد نادر است
What is that jug? Our confined body: within it is the briny water of our senses.
چیست آن کوزه تن محصور ما ** اندر او آب حواس شور ما
O Lord, accept this jar and jug of mine by the grace of “God hath purchased (from the believers their lives and wealth in return for Paradise).”
ای خداوند این خم و کوزه‌‌ی مرا ** در پذیر از فضل الله اشتری
(’Tis) a jug with five spouts, the five senses: keep this water pure (and safe) from every filth,2710
کوزه‌‌ای با پنج لوله‌‌ی پنج حس ** پاک دار این آب را از هر نجس
That there may be from this jug a passage to the sea, and that my jug may assume the nature of the sea,
تا شود زین کوزه منفذ سوی بحر ** تا بگیرد کوزه‌‌ی من خوی بحر
So that when you carry it as a gift to the King, the King may find it pure and be its purchaser;
تا چو هدیه پیش سلطانش بری ** پاک بیند باشدش شه مشتری
(And) after that, its water will become without end: a hundred worlds will be filled from my jug.
بی‌‌نهایت گردد آبش بعد از آن ** پر شود از کوزه‌‌ی من صد جهان
Stop up its spouts and keep it filled (with water) from the jar (of Reality): God said, “Close your eyes to vain desire.”
لوله‌‌ها بر بند و پر دارش ز خم ** گفت غضوا عن هوا ابصارکم
His (the husband's) beard was full of wind (he was puffed up with pride): “Who (thought he) has such a gift as this? This, truly, is worthy of a King like him.”2715
ریش او پر باد کاین هدیه کراست ** لایق چون او شهی این است راست
The wife did not know that in that place (Baghdád) on the thoroughfare there is running the Tigris (whose water is) sweet as sugar,
زن نمی‌‌دانست کانجا بر گذر ** هست جاری دجله‌‌ی همچون شکر
Flowing like a sea through the city, full of boats and fishing-nets.
در میان شهر چون دریا روان ** پر ز کشتیها و شست ماهیان
Go to the Sultan and behold this pomp and state! Behold the senses of (those for whom God hath prepared gardens) beneath which the rivers flow!
رو بر سلطان و کار و بار بین ** حس تجری تحتها الأنهار بین
Our senses and perceptions, such as they are, are (but) a single drop in that pure river.
این چنین حسها و ادراکات ما ** قطره‌‌ای باشد در آن نهر صفا
How the Arab's wife sewed the jug of rain-water in a felt cloth and put a seal on it because of the Arab's utter conviction (that it was a precious gift for the King).
در نمد دوختن زن عرب سبوی آب باران را و مهر نهادن بر وی از غایت اعتقاد عرب
“Yes,” said the husband, “stop up the mouth of the jug. Take care, for this is a gift that will bring us profit.2720
مرد گفت آری سبو را سر ببند ** هین که این هدیه ست ما را سودمند
Sew this jug in felt, that the King may break his fast with our gift,
در نمد در دوز تو این کوزه را ** تا گشاید شه به هدیه روزه را
For there is no (water) like this in all the world: it is naught but pure wine and the source of pleasures (to the taste).”
کاین چنین اندر همه آفاق نیست ** جز رحیق و مایه‌‌ی اذواق نیست
(This he said) because they (people like him) are always full of infirmity and half-blind from (drinking) bitter and briny waters.
ز آن که ایشان ز آبهای تلخ و شور ** دایما پر علت‌‌اند و نیم کور
The bird whose dwelling-place is the briny water, how should it know where to find in it the clear (and sweet) water?
مرغ کآب شور باشد مسکنش ** او چه داند جای آب روشنش
O thou whose abode is in the briny spring, how shouldst thou know the Shatt and the Jayhún and the Euphrates?2725
ای که اندر چشمه‌ی شورست جان ** تو چه دانی شط و جیحون و فرات
O thou who hast not escaped from this fleeting caravanseray (the material world), how shouldst thou know (the meaning of) “self-extinction” and (mystical) “intoxication” and “expansion”?
ای تو نارسته از این فانی رباط ** تو چه دانی محو و سکر و انبساط