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1
2830-2854

  • With the master-theologian the quick and industrious pupil reads (scholastic) theology. 2830
  • پیش استاد اصولی هم اصول ** خواند آن شاگرد چست با حصول‌‌

  • With the master-jurist the student of jurisprudence reads jurisprudence, when he (the teacher) expounds it, not theology.
  • پیش استاد فقیه آن فقه خوان ** فقه خواند نی اصول اندر بیان‌‌

  • With the master who is a grammarian—the soul of his pupil becomes imbued by him with grammar.
  • پیش استادی که او نحوی بود ** جان شاگردش از او نحوی شود

  • Again, the master who is absorbed in the Way (of Súfism)— because of him the soul of his pupil is absorbed in the King (God).
  • باز استادی که او محو ره است ** جان شاگردش از او محو شه است‌‌

  • Of all these various kinds of knowledge, on the day of death the (best) equipment and provision for the road is the knowledge of (spiritual) poverty.
  • زین همه انواع دانش روز مرگ ** دانش فقر است ساز راه و برگ‌‌

  • The story of what passed between the grammarian and the boatman.
  • حکایت ماجرای نحوی و کشتیبان‌‌

  • A certain grammarian embarked in a boat. That self-conceited person turned to the boatman 2835
  • آن یکی نحوی به کشتی درنشست ** رو به کشتیبان نهاد آن خود پرست‌‌

  • And said, “Have you ever studied grammar?” “No,” he replied. The other said, “Half your life is gone to naught.”
  • گفت هیچ از نحو خواندی گفت لا ** گفت نیم عمر تو شد در فنا

  • The boatman became heart-broken with grief, but at the time he refrained from answering.
  • دل شکسته گشت کشتیبان ز تاب ** لیک آن دم کرد خامش از جواب‌‌

  • The wind cast the boat into a whirlpool: the boatman spoke loud (shouted) to the grammarian,
  • باد کشتی را به گردابی فگند ** گفت کشتیبان به آن نحوی بلند

  • “Tell me, do you know how to swim?” “No,” said he, “O fair-spoken good-looking man!”
  • هیچ دانی آشنا کردن بگو ** گفت نی ای خوش جواب خوب رو

  • “O grammarian,” said he, “your whole life is naught, because the boat is sinking in these whirlpools.” 2840
  • گفت کل عمرت ای نحوی فناست ** ز آن که کشتی غرق این گردابهاست‌‌

  • Know that here mahw (self-effacement) is needed, not nah? (grammar): if you are mahw (dead to self), plunge into the sea without peril.
  • محو می‌‌باید نه نحو اینجا بدان ** گر تو محوی بی‌‌خطر در آب ران‌‌

  • The water of the sea places the dead one on its head (causes him to float on the surface); but if he be living, how shall he escape from the sea?
  • آب دریا مرده را بر سر نهد ** ور بود زنده ز دریا کی رهد

  • Inasmuch as you have died to the attributes of the flesh, the Sea of (Divine) consciousness will place you on the crown of its head (will raise you to honour).
  • چون بمردی تو ز اوصاف بشر ** بحر اسرارت نهد بر فرق سر

  • (But) O thou who hast called the people asses, at this time thou art left (floundering), like an ass, upon this ice.
  • ای که خلقان را تو خر می‌‌خوانده‌‌ای ** این زمان چون خر بر این یخ مانده‌‌ای‌‌

  • If in the world thou art the most learned scholar of the time, behold the passing away of this world and this time! 2845
  • گر تو علامه‌‌ی زمانی در جهان ** نک فنای این جهان بین وین زمان‌‌

  • We have stitched in (inserted) the (story of the) grammarian, that we might teach you the grammar (nahw) of self-effacement (mahw).
  • مرد نحوی را از آن در دوختیم ** تا شما را نحو محو آموختیم‌‌

  • In self-loss, O venerated friend, thou wilt find the jurisprudence of jurisprudence, the grammar of grammar, and the accidence of accidence.
  • فقه فقه و نحو نحو و صرف صرف ** در کم آمد یابی ای یار شگرف‌‌

  • That jug of water is (an emblem of) our different sorts of knowledge, and the Caliph is the Tigris of God's knowledge.
  • آن سبوی آب دانشهای ماست ** و آن خلیفه دجله‌‌ی علم خداست‌‌

  • We are carrying jugs full (of water) to the Tigris: if we do not know ourselves to be asses, asses we are.
  • ما سبوها پر به دجله می‌‌بریم ** گر نه خر دانیم خود را ما خریم‌‌

  • After all, the Bedouin was excusable, for he was inattentive and very blind to the Tigris and of the (great) river. 2850
  • باری اعرابی بدان معذور بود ** کو ز دجله بی‌‌خبر بود و ز رود

  • If he had been acquainted with the Tigris, as we are, he would not have carried that jug from place to place;
  • گر ز دجله با خبر بودی چو ما ** او نبردی آن سبو را جا به جا

  • Nay, had he been aware of the Tigris, he would have dashed that jug against a stone.
  • بلکه از دجله چو واقف آمدی ** آن سبو را بر سر سنگی زدی‌‌

  • How the Caliph accepted the gift and bestowed largesse, notwithstanding that he was entirely without need of the gift (the water) and the jug.
  • قبول کردن خلیفه هدیه را و عطا فرمودن با کمال بی‌‌نیازی از آن هدیه و از آن سبو

  • When the Caliph saw (the gift) and heard his story, he filled the jug with gold and added (other presents).
  • چون خلیفه دید و احوالش شنید ** آن سبو را پر ز زر کرد و مزید

  • He delivered the Arab from penury, he bestowed donations and special robes of honour,
  • آن عرب را کرد از فاقه خلاص ** داد بخششها و خلعتهای خاص‌‌