The unspiritual thorn wishes for autumn, for autumn, in order that it may jostle with (contend as a rival with) the rose-garden,
خار بیمعنی خزان خواهد خزان ** تا زند پهلوی خود با گلستان
And that it (autumn) may hide the (fair) colour of that (the rose) and the rust (foul colour) of this (the thorn), so that you may not see the colour of that and the colour of this.
تا بپوشد حسن آن و ننگ این ** تا نبینی رنگ آن و رنگ این
Therefore autumn is its (the thorn's) Spring and life, (for then) the (worthless) stone and the pure ruby appear one.
پس خزان او را بهار است و حیات ** یک نماید سنگ و یاقوت زکات
The Gardener knows that (difference) even in autumn, but the One's sight is better than the world's sight.2925
باغبان هم داند آن را در خزان ** لیک دید یک به از دید جهان
Truly that One Person is (essentially) the (whole) world: he is unaware of evil (does not know evil as such). Every star in the sky is part of the Moon.
خود جهان آن یک کس است او ابله است ** هر ستاره بر فلک جزو مه است
Therefore every fair form and shape (in the world) is crying, “Good news! good news! Lo, here comes the Spring.”
پس همیگویند هر نقش و نگار ** مژده مژده نک همیآید بهار
So long as the blossom is shining like a coat of mail, how should the fruits display their knobs?
تا بود تابان شکوفه چون زره ** کی کند آن میوهها پیدا گره
When the blossom is shed, the fruit comes to a head: when the body is shattered, the spirit lifts up its head.
چون شکوفه ریخت میوه سر کند ** چون که تن بشکست جان سر بر زند
The fruit is the reality, the blossom is its form: the blossom is the good news, the fruit is the bounty (given as a reward) for it.2930
میوه معنی و شکوفه صورتش ** آن شکوفه مژده میوه نعمتش
When the blossom was shed, the fruit became visible: when that diminished this began to increase.
چون شکوفه ریخت میوه شد پدید ** چون که آن کم شد شد این اندر مزید
How should bread give strength until it is broken? How should uncrushed clusters (of grapes) yield wine?
تا که نان نشکست قوت کی دهد ** ناشکسته خوشهها کی مَیْ دهد
Unless myrobalan is pounded up with medicines, how should the medicines by themselves become health-increasing (act as tonics)?
تا هلیله نشکند با ادویه ** کی شود خود صحت افزا ادویه
Concerning the qualities of the Pír (Spiritual Guide) and (the duty of) obedience to him.
در صفت پیر و مطاوعت وی
O Splendour of the Truth, Husámu’ddín, take one or two sheets of paper and add (them to the poem) in description of the Pír.
ای ضیاء الحق حسام الدین بگیر ** یک دو کاغذ بر فزا در وصف پیر
Although thy slender body hath no strength, yet without the sun (of thy spirit) we have no light.2935
گر چه جسم نازکت را زور نیست ** لیک بیخورشید ما را نور نیست
Although thou hast become the lighted wick and the glass (lamp), yet thou art the heart's leader (the Spiritual Guide): thou art the end of the thread (which serves as a clue).
گر چه مصباح و زجاجه گشتهای ** لیک سر خیل دلی سر رشتهای
Inasmuch as the end of the thread is in thy hand and will, the pearls (of spiritual knowledge) on the heart's necklace are (derived) from thy bounty.
چون سر رشته به دست و کام تست ** درهای عقد دل ز انعام تست
Write down what appertains to the Pír (Guide) who knows the Way:—Choose the Pír and regard him as the essence of the Way.
بر نویس احوال پیر راهدان ** پیر را بگزین و عین راه دان
The Pír is (like) summer, and (other) people are (like) the autumn month; (other) people are like night, and the Pír is the moon.
پیر تابستان و خلقان تیر ماه ** خلق مانند شباند و پیر ماه
I have bestowed on (my) young Fortune (Husámu’ddín) the name of Pír (old), because he is (made) old by the Truth, not (made) old by Time.2940
کردهام بخت جوان را نام پیر ** کاو ز حق پیر است نز ایام پیر
So old is he that he hath no beginning: there is no rival to such a unique Pearl.
او چنان پیری است کش آغاز نیست ** با چنان در یتیم انباز نیست
Verily, old wine grows more potent, especially the wine that is the presence of God.
خود قویتر میشود خمر کهن ** خاصه آن خمری که باشد من لدن
Choose a Pír, for without a Pír this journey is exceeding full of woe and affright and danger.
پیر را بگزین که بیپیر این سفر ** هست بس پر آفت و خوف و خطر
Without an escort you are bewildered (even) on a road you have travelled many times (before):
آن رهی که بارها تو رفتهای ** بیقلاووز اندر آن آشفتهای
Do not, then, travel alone on a Way that you have not seen at all, do not turn your head away from the Guide.2945
پس رهی را که ندیده ستی تو هیچ ** هین مرو تنها ز رهبر سر مپیچ
Fool, if his shadow (protection) be not over you, then the cry of the ghoul will keep you (wandering about) with your head in a whirl.
گر نباشد سایهی او بر تو گول ** پس ترا سر گشته دارد بانگ غول