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1
2928-2952

  • So long as the blossom is shining like a coat of mail, how should the fruits display their knobs?
  • When the blossom is shed, the fruit comes to a head: when the body is shattered, the spirit lifts up its head.
  • The fruit is the reality, the blossom is its form: the blossom is the good news, the fruit is the bounty (given as a reward) for it. 2930
  • When the blossom was shed, the fruit became visible: when that diminished this began to increase.
  • How should bread give strength until it is broken? How should uncrushed clusters (of grapes) yield wine?
  • Unless myrobalan is pounded up with medicines, how should the medicines by themselves become health-increasing (act as tonics)?
  • Concerning the qualities of the Pír (Spiritual Guide) and (the duty of) obedience to him.
  • O Splendour of the Truth, Husámu’ddín, take one or two sheets of paper and add (them to the poem) in description of the Pír.
  • Although thy slender body hath no strength, yet without the sun (of thy spirit) we have no light. 2935
  • Although thou hast become the lighted wick and the glass (lamp), yet thou art the heart's leader (the Spiritual Guide): thou art the end of the thread (which serves as a clue).
  • Inasmuch as the end of the thread is in thy hand and will, the pearls (of spiritual knowledge) on the heart's necklace are (derived) from thy bounty.
  • Write down what appertains to the Pír (Guide) who knows the Way:—Choose the Pír and regard him as the essence of the Way.
  • The Pír is (like) summer, and (other) people are (like) the autumn month; (other) people are like night, and the Pír is the moon.
  • I have bestowed on (my) young Fortune (Husámu’ddín) the name of Pír (old), because he is (made) old by the Truth, not (made) old by Time. 2940
  • So old is he that he hath no beginning: there is no rival to such a unique Pearl.
  • Verily, old wine grows more potent, especially the wine that is the presence of God.
  • Choose a Pír, for without a Pír this journey is exceeding full of woe and affright and danger.
  • Without an escort you are bewildered (even) on a road you have travelled many times (before):
  • Do not, then, travel alone on a Way that you have not seen at all, do not turn your head away from the Guide. 2945
  • Fool, if his shadow (protection) be not over you, then the cry of the ghoul will keep you (wandering about) with your head in a whirl.
  • The ghoul will (entice you) from the Way (and) cast you into destruction: there have been in this Way many craftier than you (who have perished miserably).
  • Hear (learn) from the Qur’án the perdition of the wayfarers, what the evil-souled Iblís did unto them:
  • He carried them far—a journey of hundreds of thousands of years—from the Highway, and made them backsliders and naked (devoid of good works).
  • Behold their bones and their hair! Take warning, and drive not your ass towards them! 2950
  • Seize the neck of your ass (the flesh) and lead him towards the Way, towards the good keepers and knowers of the Way.
  • Beware! do not let your ass go, and do not remove your hand from him, because his love is for the place where green herbs are plentiful.