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1
2975-2999

  • The hand of the Pír is not withdrawn from the absent (those who are not under his authority): his hand is naught but the grasp of God. 2975
  • Inasmuch as they give such a robe of honour to the absent, (what must they give their disciples?): undoubtedly the present are better than the absent.
  • Since they are bestowing (spiritual) food on the absent, see what bounties they must lay before the guest.
  • Where is one that girds himself (for service) before the king to (i.e. how far superior is he to) one that is outside the door?
  • When thou hast chosen thy Pír, be not faint-hearted, be not weak as water and crumbly as earth.
  • If thou art enraged by every blow, then how wilt thou become a (clear) mirror without being polished? 2980
  • How the man of Qazwín was tattooing the figure of a lion in blue on his shoulders, and (then) repenting because of the (pain of the) needle-pricks.
  • Hear from the narrator this story about the way and custom of the people of Qazwín.
  • They tattoo themselves in blue with the point of a needle on body and hand and shoulders, so as to suffer no injury.
  • A certain man of Qazwín went to a barber and said, “Tattoo me (and) do it charmingly (artistically).”
  • “O valiant sir,” said he, “what figure shall I tattoo?” He answered, “Prick in the figure of a furious lion.
  • Leo is my ascendant: tattoo the form of a lion. Exert yourself, prick in plenty of the blue dye.” 2985
  • “On what place,” he asked, “shall I tattoo you?” Said he, “Prick the design on my shoulder-blade.”
  • As soon as he began to stick in the needle, the pain of it settled in the shoulder,
  • And the hero fell a-moaning—“O illustrious one, you have killed me: what figure are you tattooing?”
  • “Why,” said he, “you bade me do a lion.” “What limb (of the lion),” asked the other, “did you begin with?”
  • “I have begun at the tail,” said he. “O my dear friend,” he cried, “leave out the tail! 2990
  • My breath is stopped by the lion's tail and rump: his rump has tightly closed (choked) my windpipe.
  • Let the lion be without a tail, O lion-maker, for my heart is faint from the blows of the prong (the tattooer's needle).”
  • That person commenced to prick in (the blue) on another part (of the man's shoulder) without fear, without favour, without mercy.
  • He yelled—“Which of his members is this?” “This is his ear, my good man,” the barber replied.
  • “O Doctor,” said he, “let him have no ears: omit the ears and cut the frock short.” 2995
  • The barber began to insert (his needle) in another part: once more the man of Qazwín set out to wail,
  • Saying, “What is the member (you are pricking in) now on this third spot?” He replied, “This is the lion's belly, my dear sir.”
  • “Let the lion have no belly,” said he: “the pain has become too great: do not strike (further) blows.”
  • The barber became distraught and then remained in bewilderment: he stood for a long time with his fingers in his teeth;